Transcript
Dina Temple Raston (0:02)
From Recorded Future News and PRX, this is click here. It was just before dawn, August 2015. Nabdu Ali Ayyub sat in the passenger seat of a borrowed car, watching the road disappear behind him. He was anxious, keeping an eye on the rearview Mirro. He hadn't really slept in days. And when he did, he slept with his shoes on, in case the police came to take him away in the middle of the night.
Abdullah Ali Ayyub (0:40)
Because, like, if they come directly to arrest me, I should be prepared. Because in the jail it's really cold and nobody will help you. So I slept just like that.
Dina Temple Raston (0:57)
He'd already been arrested once for something that didn't sound like much of a crime. He'd tried to open a kindergarten, just a place where children could learn in their own language, the Uyghur language. But in northwest China, even that had become dangerous. Uyghur books were banned, cultural centers shuttered. People were watched and tracked. Even a children's school could be seen as a threat. This wasn't just censorship. It was something deeper. A systematic attack to erase a people. Abdoulaye had been caught in that wave. Arrested, beaten, silenced. When he was finally released more than a year later, he understood prison wasn't the end of his punishment. It was a warning. So he decided to make a break for it.
Abdullah Ali Ayyub (1:56)
I just feel like somebody is following us. I was just keep looking at the mirror.
Dina Temple Raston (2:03)
The man behind the wheel tried to reassure him.
Abdullah Ali Ayyub (2:06)
Nothing will happen. Yeah, no one. No one following us. And I have friends in the police and they will help you.
Dina Temple Raston (2:19)
That man was at Parasat in another country. He might have been called a tech visionary or a civic innovator. He was the founder of Bagdash, a kind of Uyghur Facebook, A digital town square for sharing art, music and memories.
Abdullah Ali Ayyub (2:36)
Yeah, it was voice for Uyghurs at that time. Like a chance for the Uyghurs to express their feelings. Because the traditional media restricted any contents related to Uyghur history. Uyghur culture. But the Internet is little bit flex.
Dina Temple Raston (2:58)
Online, the rules about what Uyghurs could or couldn't say seemed fuzzier. Write something controversial in state media, you could get arrested.
