
Hosted by Scott Rank: History PhD, Autho · EN

In early 1942, while most of the American military was in disarray from the devastating attacks on Pearl Harbor and the Philippines, a single USAAF squadron advanced to the far side of the world to face America's new enemy. Based in Australia with poor supplies and no ground support, the pilots and crew faced tropical diseases while confronting numerically superior Japanese forces. Yet the outfit, dubbed the Kangaroo Squadron, proved remarkably resilient and successful, conducting long-range bombing raids, armed reconnaissance missions, and rescuing General MacArthur and his staff from the Philippines. Today I speak with Bruce Gamble, author of Kangaroo Squadron: American Courage in the Darkest Days of World War II. He was inspired to write this story by his uncle, a navigator in the squadron. A footlocker contained his military papers and other memorabilia, including a handwritten dairy filled with day-to-day details of his tour. And an artifact from this story lives on today to honor its veterans. When a B-17E bomber crashed in a swamp on the north coast of Papua New Guinea in February 1942, the nine-member crew survived, escaped to safety, and returned to combat. But until 2006, the bomber nicknamed “Swamp Ghost” remained submerged in water and tall grass. It has been restored and is now a main attraction in the Pacific Aviation Museum at Pearl Harbor.

The Crusades are typically bookended between Pope Urban II's call to reclaim the Holy Land in 1095 and the fall of Acre and the Latin Kingdom of Jerusalem in 1291. But two of the most notable religious figures of the 1400s—Pope Pius II and John of Capistrano—show that the lines between these periods were considerably blurred. Take the example of Pope Pius II’s famous 1461 letter to Ottoman Sultan Mehmet II, which he wrote following the fall of Constantinople to the Ottoman Turks. The humanist scholar-turned-pope called on Mehmet to convert to Christianity. Yet behind his back Pope Pius denigrated Mehmet as barbarous due to the same Asiatic pedigree and for destroying classical Greek civilization. He simultaneously worked furiously to promote a crusade against the Ottomans. This fifteenth-century project did not come to pass, but scholars in the last two decades have shown that there was no reason to see a discrepancy between Renaissance intellectualism and Holy War. In fact, Pope Nicholas V issued a papal bull on September 30, 1453 (four months after the Ottoman conquest of Constantinople) to urge Christian rulers to launch a crusade to save Constantinople and restore the fallen Byzantine Empire. They were called to shed their blood and the blood for their subjects and provide a tithe of their revenue for the project. No such crusade was launched that year, but the call launched a final period of European crusading fervor that lasted until the end of the fifteenth century, what many historians consider an end point for the Middle Ages

The Middle Ages was not a thousand-year period of technological stagnation between the fall of Rome and Leonardo da Vinci. It was an incredible period of invention and scientific innovation that saw major technological advances, including gunpowder, the invention of vertical windmills, spectacles, mechanical clocks, water mills, Gothic architectural building techniques, and clocks so sophisticated it took years to cycle through their full calculations, resembling an early mainframe computer more than a timekeeping device.

At the height of the witch burning craze, thousands people, largely women, were falsely accused of witchcraft. Many of them were burned, hanged, and executed, typically under religious pretense. But this phenomena largely didn’t happen in the Middle Ages, and if so it only occurred at the very end of this period. Witch burnings did not begin en masse until the Renaissance period and did not peak until the Enlightenment period in the eighteenth century. Although executions by being burn at the stake were somewhat common in the Middle Ages, they were not used on “witches”—only heretics and other disobeyers of Catholic teachings received this ignominious death. Witch trials and their accusations of weather manipulation, transforming into animals, and child sacrifices, have no documented occurrence before 1400.

Was it really possible to buy your way out of hell in the Middle Ages? If so, how much did it cost? And what did the Catholic Church do with all this money? In this second episode in our five-part series on the misunderstood Middle Ages, we will explore all these issues and more. Additionally, you will find out that indulgences still exist today, although not in the way that you think.

Was it really possible to buy your way out of hell in the Middle Ages? If so, how much did it cost? And what did the Catholic Church do with all this money? In this second episode in our five-part series on the misunderstood Middle Ages, we will explore all these issues and more. Additionally, you will find out that indulgences still exist today, although not in the way that you think.

The popular view of the Middle Ages is a thousand-year period of superstition and ignorance, punctuated by witch burnings and belief in a flat earth. But the medieval period, more than any other time in history, laid the foundations for the modern world. The work of scholars, intellectuals, architects, statesmen and craftsmen led to rise of towns, the earliest bureaucratic states, the emergence of vernacular literatures, the recovery of Greek science and philosophy with its Arabic additions, and the beginnings of the first European universities. This episode is the first in a five-part series to explore a revisionist history of the Middle Ages, starting with the Roman Empire’s collapse in the fifth century. We will march through the accounts of Charlemagne’s reign, the Black Plague, the fall of Constantinople, and everything in between. It explores social aspects of the Middle Ages that are still largely misunderstood (i.e., no educated person believed the earth was flat). There was also a surprisingly high level of medieval technology, the love of Aristotle in the Middle Ages, and the lack of witch burnings (those were not popularized until the Thirty Years War in the Renaissance Period). The Middle Ages were not a period to suffer through until the Renaissance returned Europe to its intellectual and cultural birthright. Rather, they were the fire powering the forge out of which Western identity was forged. The modern world owes a permanent debt of gratitude to the medieval culture of Europe. It was the light that illuminated the darkness following the collapse of Rome and remained lit into the world we inhabit today.

The popular view of the Middle Ages is a thousand-year period of superstition and ignorance, punctuated by witch burnings and belief in a flat earth. But the medieval period, more than any other time in history, laid the foundations for the modern world. The work of scholars, intellectuals, architects, statesmen and craftsmen led to rise of towns, the earliest bureaucratic states, the emergence of vernacular literatures, the recovery of Greek science and philosophy with its Arabic additions, and the beginnings of the first European universities. This episode is the first in a five-part series to explore a revisionist history of the Middle Ages, starting with the Roman Empire’s collapse in the fifth century. We will march through the accounts of Charlemagne’s reign, the Black Plague, the fall of Constantinople, and everything in between. It explores social aspects of the Middle Ages that are still largely misunderstood (i.e., no educated person believed the earth was flat). There was also a surprisingly high level of medieval technology, the love of Aristotle in the Middle Ages, and the lack of witch burnings (those were not popularized until the Thirty Years War in the Renaissance Period). The Middle Ages were not a period to suffer through until the Renaissance returned Europe to its intellectual and cultural birthright. Rather, they were the fire powering the forge out of which Western identity was forged. The modern world owes a permanent debt of gratitude to the medieval culture of Europe. It was the light that illuminated the darkness following the collapse of Rome and remained lit into the world we inhabit today.

The American Civil War brought with it unprecedented demands upon the warring sections—North and South. The conflict required a mobilization and an organization of natural and man-made resources on a massive scale. In this episode I talk with Jeffry Wert, author of the new book Civil War Barons, which profiles the contributions of nineteen Northern businessmen to the Union cause. They were tinkerers, inventors, improvisers, builders, organizers, entrepreneurs, and all visionaries. They contributed to the war effort in myriad ways: they operated railroads, designed repeating firearms, condensed milk, sawed lumber, cured meat, built warships, purified medicines, forged iron, made horseshoes, constructed wagons, and financed a war. And some of their names and companies have endured—Carnegie, Vanderbilt, Deere, McCormick, Studebaker, Armour, and Squibb. The eclectic group includes Henry Burden, a Scottish immigrant who invented a horseshoe-making machine in the 1830s, who refined the process to be able to forge a horseshoe every second, supplying the Union army with 70 million horseshoes during the four years. John Deere’s plows “sang through the rich sod, portending bountiful harvests for a Union in peril.” And Jay Cooke emerged from the war as the most famous banker in America, earning a reputation for trustworthiness with his marketing of government bonds.

2016 was the first election in which a woman won the nomination of a major political party to be president of the United States. But women have been legally running for president as far back as 1872, decades before they could even vote. Since then several dozen women have run for president, almost all of them long shots with nearly no chance of winning. But these long odds do not negate their story and their campaigns tell us much about the times in which they lived. In this episode I talk with Richard Lim, host of This American President Podcast. We look at the lives of these fascinating figures -- Victoria Woodhull, the 1872 candidate who ran a brokerage firm through the patronage of Cornelius Vanderbilt. She was as a 31-year-old spiritualist, radical communist, and possible former prostitute with a remarkably canny ability to reinvent herself -- Margaret Chase Smith, a Republican from Maine and the first woman to serve in both houses of the U.S. congress (she was Senator for 24 years). Smith was an early critic of McCarthyism and a 1964 presidential candidate who fashioned herself as the female Eisenhower. -- Shirley Chisholm, the first black woman elected to the U.S. Congress, a 1972 presidential candidate, and an unlikely friend of George Wallace(!) -- Edith Wilson, the First Lady who essentially acted as de facto president following the stroke of her husband Woodrow Wilson in 1919 until March 1921.