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Endless Path Zendo, is a lay Zen Buddhist community. Intimate and non-institutional in atmosphere, we are dedicated to realizing the Buddha Way in the midst of our own ordinary lives, finding our center of gravity in the creativity of Zen, and the Way of the Bodhisattva.
Zen teacher (roshi) Rafe Jnan Martin began traditional Zen practice in 1970, becoming a personal disciple of Roshi Philip Kapleau, author of The Three Pillars of Zen. After Kapleau Roshi’s retirement, he practiced with Robert Aitken Roshi, founder of the Diamond Sangha, then from 2002-2016 worked intensively with Danan Henry Roshi, founding teacher of the Zen Center of Denver and a Kapleau Roshi Dharma Heir as well as a Diamond Sangha Dharma Master.
Rafe received full lay ordination in 2009, and in 2012 received inka—recognition of his successful completion of the Diamond Sangha/ Harada-Yasutani koan curriculum, along with authorization to begin teaching. In 2016 he received full Dharma Transmission as an independent Zen teacher.
An award-winning author and storyteller whose work has been cited in Time, Newsweek, The NY Times, and USA Today, Rafe has a master’s degree in English literature and literary criticism and is a recipient of both national and state awards, including the Empire State Award for the body of his work. His writing has appeared in Tricycle, Lion’s Roar, Parabola, The Sun, and Inquiring Mind, among other journals of religion and myth. He has given talks at Zen and Dharma Centers around the US and Canada, as well as such venues as the American Museum of Natural History, Zuni Pueblo, and The Joseph Campbell Festival of Myth and Story.
His most recent books are A Zen Life of Buddha (Sumeru 2022), The Brave Little Parrot (Wisdom Publications, 2023) and A Zen Life of Bodhisattvas (Sumeru, 2023).

Recorded May 9, 2026.Roshi Rafe Martin reads and comments on Chapter 2 of "A Zen Life of Bodhisattvas." In Japan, the Buddha sits in the Buddha Hall, but Manjusri, Bodhisattva of Wisdom, presides over the zendo where he’s often shown seated on a noble and courageous lion -- symbol of our own enlightened Original Nature. Holding a scroll of prajna wisdom or a lotus in one hand and a sword in the other, he may have the shaved head of a monk—showing himself free of all attachments and concerns—or may be a prince with long hair, flowing robes and jewelry, royally engaged with life. “Forgetting the self,” through attention to the practice is Manjusri’s realm. This is not a matter of avoiding our emotions or of side-stepping or suppressing our individuality. Rather, it is like seeing a golden sunrise or a star-filled night and, awed, momentarily forgetting ourselves. It is like coming home. Clinging to thoughts of me, myself, and I never seem to bring us the joy or security we long for. Aren’t our best moments those in which we’ve forgotten ourselves? A glorious sunset stretches across the twilight, a mountain peak emerges from the clouds, the taste of tea awakens our tongue and we are momentarily ... gone. Zen’s wisdom is to help us live such a self-forgotten, ordinary life. Manjusri’s sword cuts in One, not two. But who is Manjusri, really? Let’s take a look! Books: “Complete Poison Blossoms From a Thicket of Thorn: The Zen Records of Hakuin Zenji” - Norman Waddell "A Zen Life of Bodhisattvas" — Rafe Martin Photo of Manjusri at Endless Path Zendo by Rafe MartinBooks by Roshi Rafe MartinTalks on YouTubeMore information at endlesspathzen.org

Recorded May 7, 2026Actualizing Our Gestural Imagination: Telling Stories that Live! A teaching session withaward-winning author and storyteller, Rafe Martin 5/7/2026Boulder Valley Spell Binders of Boulder, CO.Photo of Rafe Martin, storytelling 1984 -- by Lawson Sachter.Books by Roshi Rafe MartinTalks on YouTubeMore information at endlesspathzen.org

Recorded May 2, 2026.Twenty-two years ago on March 6th , (it has gone by in the blink of an eye) 2004 my old Zen teacher, Roshi Philip Kapleau ,passed from this life to the next. I had just flown back home to Rochester from where I'd been speaking at a literary conference in Reno, Nevada and was picked up at the airport by an old Dharma friend who told me that Roshi had just died. We drove to where he was still seated in his wheelchair beneath a tree in the backyard of the Zen Center, surrounded by old Zen friends, where we all said our goodbyes. We had so much to be grateful to him for.At Endless Path Zendo we hold a memorial half-day zazenkai each year in Roshi Kapleau's honor. This teisho includes remembrances of Roshi Kapleau by both Rose and myself, plus a reading of the memorial piece on his life that “Buddhadharma” asked me to write shortly after his passing. Additionally, I shared an unusual anecdote from one of the times that when Rose and I were his guests in Florida once he’d retired from active teaching. If you want to know his story give a listen. It’s an interesting tale — Roshi Philip Kapleau had been the chief court reporter for both the Nuremberg and Tokyo War Crimes trials — which eventually led him directly to Zen and to a central -- and essential — role in the transmission of actual Zen practice to the West. - Roshi Rafe MartinPhoto of Roshi Kapleau by Casey FrankBooks by Roshi Rafe MartinTalks on YouTubeMore information at endlesspathzen.org

Recorded April 25, 2026.In this first series of teishos from his book, “A Zen Life of Bodhisattvas,” Roshi Martin explores the nature of Bodhisattvas — the “wisdom beings” so central to the wise and compassionate vision of Mahayana Buddhism, which includes Zen. He also makes it clear that, in Zen tradition, to know who or what bodhisattvas are, we need to know who or what we ourselves truly are. Then again, are bodhisattvas — beings like Manjsuri and Avalokitesvara, Maitreya and Samantbhadra with the transformative power to truly help all suffering beings — really real? Towards the end of this teisho he relates two mysterious true incidents from his own life that led him to believe that such beings really do exist.Books —“A Zen Life of Bodhisattvas” by Rafe Martin“Foundations of Tibetan Mysticism - Lama Govinda“Complete Poison Blossoms From a Thicket of Thorn: The Zen Records of Hakuin Zenji” - Norman Waddell“Eight Beliefs in Buddhism” — Hakuun Yasutani“Further Zen Conversations” - Rick McDanielPhoto of Hotei at Endless Path Zendo, by Rafe MartinRead Roshi Rafe Martin's latest book: Finding Your Buddha Smile: Coming Home To What Zen is Really All About. Available from Amazon , Sumeru Books, and Barnes & Noble Online.Books by Roshi Rafe MartinTalks on YouTubeMore information at endlesspathzen.org

Recorded April 18, 2026.Today’s teisho is on "Gateless Barrier" Case 38 — “A Buffalo Passes Through the Window.”Wu-tsu said, “It is like a buffalo that passes through a window. Its head, horns, and four legs all pass through. Why can’t its tail pass through as well?”Hakuin comments:"Hard for even the most clear-sighted Zen monks to crack,A Buffalo Passing Through theWindow trips them all up. "In this life we'll all face situations, places, events, times that seem . . . beyond us, even impossible. What shall we make of Wu-tsu’s impossible buffalo? The scenario is ridiculous! Impossible. And yet we’re called upon by the koan to personally reveal and present its deep, living meaning.Is logic the be-all and end-all? Can even the most technically precise and clear scientific description of, let’s say, vision, give us our vividly personal experience of red flowers, blue skies, green grass, the joy we find upon seeing a child’s smile? Can a description give us the actual taste of a cup of first flush Darjeeling tea? By what wisdom do I know it personally, intimately? Let’s see if we can find out. Give a listen to this lively — and rather humorous — teisho!Referenced:"The Gateless Barrier: Th Wu-men Kuan (Mumonkan)" Robert AitkenPainting by Zen Master Hakuin -- Buffalo looking at a window.Books by Roshi Rafe MartinTalks on YouTubeMore information at endlesspathzen.org

Recorded April 11, 2026Hooray! Spring has come. Ice cracks and melts and rivers once again run free. Green grass and buds on trees magically appear. Blue Cliff Record case 36 presents it like this:One day Ch’ang-sha went for a walk in the hills. When he returned to the gate of the monastery the head monk said, “Master, where have you been?”Ch’ang-sha said, “I have come from strolling about in the hills.”The head monk said, “Where did you go?”“First I went pursuing the fragrant grasses, then I returned following the falling flowers.”The head monk said, “You are full of the spring, aren’t you?” Ch’ang-sha said, “It is even better than the autumn dew falling on the lotus flowers.”Hsueh-tou comments, “I’m grateful for that answer.”Aitken Roshi writes —“Let us all be grateful ... because Ch’ang-sha is our teacher of Zen in this age of grave danger to the earth and its music, art, animals, and everything else.”Now, with a smile on our lips we, too, will head out and see what there is for heads, hands, and hearts to do. Zen practice brings us into the fullness of life. It’s not about sitting forever facing a wall.Read Roshi Rafe Martin's latest book: Finding Your Buddha Smile: Coming Home To What Zen is Really All About. Available from Amazon , Sumeru Books, and Barnes & Noble Online.Photo of Smiling Buddha, Lung-men Caves, China, by Rafe Martin 2006Books by Roshi Rafe MartinTalks on YouTubeMore information at endlesspathzen.org

Recorded April 4, 2026.What does the birth of a Buddha really mean? What bearing does it have on our own lives? Is it just ancient history? Is it simply literal — or what? Plus, what are we to make of the rather astonishing legend that, at birth, the newborn baby Buddha raised one hand toward the heavens and pointed the other down to the earth and proclaimed “Above the Heavens, below the heavens, I Alone the Honored One”? What is this getting at? Is myth just a form of untruth? Or is it something more? How does this stunning statement relate to our own life, yours and mine, and to our own practice of Zen? Why not give a listen to this vivid teisho bringing alive The Birth of the Buddha and see how it might all connect!Books cited:"A Zen Life of Buddha" by Rafe Martin"Centuries, Poems, and Thanksgivings, Vol. 1: Introductions and Centuries." Thomas TraherneRead Roshi Rafe Martin's latest book: Finding Your Buddha Smile: Coming Home To What Zen is Really All About. Available from Amazon , Sumeru Books, and Barnes & Noble Online.Photo of Baby Buddha, Endless Path ZendoBooks by Roshi Rafe MartinTalks on YouTubeMore information at endlesspathzen.org

Recorded 3/28/2026.The greatest journeys find completion in ordinary things. The teacup, the comfortable old slippers, the wool jacket on the hook by the door. To quote Dorothy, there’s no place like home, where we’re so at ease, a glance at a morning star, a late-night chat with a friend, or a walk in the snow can open ... the Timeless. So — Blue Cliff Record case 42, “Layman P’ang’s Beautiful Snowflakes,” in which Layman P’ang takes a walk in the snow and says, “Beautiful snowflakes. They fall nowhere.” Let’s see what then happens!But first — a note: “emptiness” that Buddhist bugaboo, simply means empty of our own unconscious, habitual, self-centeredness. Self-forgotten, the world of 10,000 uniquely distinct things, living and non-living, steps in and realizes itself as the Self. Less self-conscious, less self-driven practice follows. A Zen saying says, “The way up the mountain is not all that hard, but the way down is endless.” P’ang who is “nothing himself, beholds/ Nothing that is not there and the nothing that is.” (Wallace Stevens, “The Snow Man”) And so, as to all those lovely snowflakes falling — how will you present them?Read Roshi Rafe Martin's latest book: Finding Your Buddha Smile: Coming Home To What Zen is Really All About. Available from Amazon , Sumeru Books, and Barnes & Noble Online.Photo of Smiling Buddha, Lung-men Caves, China, by Rafe Martin 2006Books by Roshi Rafe MartinTalks on YouTubeMore information at endlesspathzen.org

Recorded March 21, 2026.Zen master Wu-tsu used a popular ghost tale, like a popular movie or novel of his time, to explore the intimate question of Identity: “Who am I?” We move through our days like leaves blown about by an un-known wind. But who is it happening to? Who is doing it? Who is the victim? Who’s in the driver’s seat? Shouldn’t we know? What could be more essential—or practical—than being able to say who we are? Who hears sounds with the ears, sees colors with the eyes, eats and sleeps, grieves and worries, suffers aging and its manifold indignities? Maybe peace—at least a greater degree of it—lies in looking into this. Who or what are we talking about when we say or think, “I” or “me”? And how is it that we don’t know? Isn’t that rather astonishing that we don’t know who we are? How can that possibly be? Really where and what is this “I” I’m so concerned about, anyway?Let’s see how this one goes!Read Roshi Rafe Martin's latest book: Finding Your Buddha Smile: Coming Home To What Zen is Really All About. Available from Amazon , Sumeru Books, and Barnes & Noble Online.Photo of Smiling Buddha, Lung-men Caves, China, by Rafe Martin 2006Books by Roshi Rafe MartinTalks on YouTubeMore information at endlesspathzen.org

Recorded March 7, 2026.This teisho opens with a brief recounting of the legend of the Bodhisattva of Great Compassion and issues of failure, despair, and compassion in our own times. Then Roshi Martin moves on to the essence of Zen — realizing peace of mind. In the koan of “Bodhidharma and Peace of Mind,” (Gateless Barrier #41) Hui-k’o, climbs up to Bodhidharma’s cave on the mountain seeking peace of mind. Bodhidharma doesn’t make it easy, but insists on making it real. “Bring forth your troubled mind and I’ll pacify it for you,” he says. Simple, right? But there’s a hitch. And how does that hitch itself resolve the problem? But what IS peace of mind anyway?Like John Lewis in our own time, these two old-worthies together made “good trouble,” revealing the Buddha Way to be intimate and open to all, rather than philosophical, far off, or reserved for a special few. At some point we all wake to life’s difficulties. It is our start. To then find peace of mind all we need do, as Bodhidharma insisted, is bring forth our troubled mind so it can be set to rest. Which shouldn’t be too hard to do, should it? Ha! This dramatic teisho shows how it goes. Why not give a listen and see?Read Roshi Rafe Martin's latest book: Finding Your Buddha Smile: Coming Home To What Zen is Really All About. Available from Amazon , Sumeru Books, and Barnes & Noble Online.Photo of Smiling Buddha, Lung-men Caves, China, by Rafe Martin 2006Books by Roshi Rafe MartinTalks on YouTubeMore information at endlesspathzen.org