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In the 19th century, the Ottoman Empire was in decline and was often called the Sick man of Europe. The Ottomans, like the Qing Dynasty in China and Imperial Russia, had failed to implement the forces that had modernized European nations. A group known as the Young Turks developed a strong admiration for the west and were determined to modernize their country. And in the process, things went very off course. Learn more about the Young Turks and how they changed Turkey and On this episode of Everything Everywhere Daily. This episode is sponsored by Mint Mobile. Spring is finally around the corner, which means spring cleaning. And it's also a good time to get rid of your unnecessary subscriptions and expensive mobile contracts. Mint Mobile is here to rescue you with premium wireless plans starting at $15 a month. All plans include high speed data and unlimited talk and text on the nation's largest 5G network. 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The Pima cotton is long staple, which means it stays soft and doesn't pill. The European jersey linen is breathable and lightweight. Everything is built to hold up to regular wear and still look good. I've been wearing my cashmere sweater every other day for months now and it's held up great right now. Go to quint.com daily for free shipping and 365 day returns. That's a full year to build your wardrobe and love it and you will now available in Canada too. Don't keep settling for clothes that don't last. Go to q U-I-N-E.com daily for free shipping and 365 day returns. Quince.com daily. At its height, the Ottoman Empire was A marvel. The Ottomans ruled a vast territory encompassing a wide range of ethnicities and languages, had a highly functioning bureaucracy and an elite military equipped with modern gunpowder weapons. But a prolonged gradual deterioration characterized by financial problems and the loss of influence, marked the Ottoman Empire's struggle for survival. Throughout the 19th century, two events stand out that were representative of the decline of the Ottoman world that gave rise to the Young Turk movement. In 1838, the Ottoman Empire signed the Treaty of Balta Lehman with the United Kingdom. The treaty granted the British a series of wide ranging economic capitulations from the Ottomans, effectively turning the Ottoman Empire into a British free trade zone where British merchants enjoyed immunity from Ottoman laws. This imposing restriction on Ottoman sovereignty was difficult for many in the Ottoman world to accept. The second crisis occurred in 1853 when Russia sought access to the Mediterranean via the Bosporus and Dardanelles, drawing the Ottomans into the Crimean War. The war dramatically revealed the decline of the Ottoman Empire. European nations intervened to prevent the Russians from completely dismantling the weakened Ottoman state and more crucially, to deny Russia the strategic advantage of a warm water port. At its height, the Ottoman Janissary Corp was the envy of the European world. It was a well trained, formidable force, fiercely loyal to the Ottoman sultans and on the cutting edge of artillery and gunpowder technology. The Crimean War illustrated that the Ottomans were now dependent upon European powers for their very survival. The Ottomans, reacting to Europe's unchecked interference in their affairs, initiated a series of reforms known as the Tanzimat Reforms to regain their power. This modernization platform was kind of similar to China's self strengthening Movement. The Tanzimat reforms aimed to modernize the Ottoman Empire by integrating European Enlightenment principles. These reforms sought to overhaul the bureaucracy, revolutionize the legal system, establish secular education and secure honor, life and property for all Ottoman subjects. Tanzemat military reforms went beyond simply adding advanced weapons into the Ottoman military, which was necessary. They aimed to organize the military into a new professional army modeled on the Prussian army. To the ordinary Ottoman subject, these reforms felt like more of the same European control over their lives. Ottoman religious leaders began to push back against the reforms and through their influence, the reforms failed to gain the necessary momentum. The conflict between secularists and Islamic leaders ended up stalling the movement. The harshest criticism actually came from the Young Ottomans, a diverse group who stood for freedom and enhanced political opportunities for all Ottoman citizens, not imperial subjects. And this proved to be a vital distinction as citizenship entails a set of responsibilities and rights, while subjects were just expected to be obedient. In 1876, the young Ottomans and sympathetic members of the Ottoman bureaucracy led a constitutional revolution in the empire. A palace coup ousted Sultan Abdul Aziz. While at times a progressive reformer, Aziz's rule further deepened the Ottoman debt to European powers. The coup installed a new Sultan, Abdul Hamid ii, with the constraints of a new constitution that curbed his powers and created a representative parliamentary government. However, the Young Ottomans optimism and reforms were short lived. Only a year into the new Ottoman constitutional age, the Sultan abruptly suspended the constitution and began governing as an autocrat. He governed as a somewhat progressive autocrat seeking to expand education and technology within the empire. Yet he was an autocrat nonetheless. Opposition to the autocracy began to grow in the Ottoman bazaars. Many of the most vocal opponents to the Sultan's rule were exiled. And the loudest opposition came from the Ottoman Society for Union and Progress, more commonly known as the Young Turk Party. The Young Turks were founded by exiled Ottomans living in Paris. They were largely young Ottomans eager to bring modernity to the Ottoman Empire. According to historian Tamim Ansaray, the name was chosen as a way for the young to thumb their noses at the old guard. For among traditional Muslims, older was always regarded as better. The Young Turks platform was simple. They advocated a representative system with universal suffrage, legal equality, freedom of religion and the secularization of the Ottoman state. Perhaps the most controversial plank in their platform was the call for the emancipation of women. Urbanization had brought limited opportunities for women in the Byzantine and Islamic heartland of Turkey. The Young Turks believed that women were an essential part of a new Turkish future, one which they raised well educated Turkish citizens. The traditional practice of excluding women from domestic spheres under Ottoman sultans was not compatible with the Young Turk social vision. To promote this effort, the Young Turks called for the establishment of compulsory education for Turkish women, including the establishment of a formal women's university. Despite calls for reform, the Young Turks could not institute change while living abroad. In 1908, with aid from high ranking government officials, the Young Turks initiated a coup. Their initial effort was to force Sultan Abdulhammad II to reinstate the 1876 Constitution. But in 1909, they formally dethroned him and replaced him with a sultan that they knew that they could control. His brother, Mehmed V. Mehmed was a perfect choice. He had a dynastic claim to the throne. But the elderly Mehmed lacked the will and experience to institute an autocracy like his brother had. With the coup, they began implementing their platform, which called for the secularization of schools, courts and legal codes. They also called for free elections with competing parties, religious freedom for all and Turkish as the official national language. The call for Turkish as the official language created problems. As the Ottoman Empire had always been highly diverse, including Arab, Greek and Armenian speaking communities. The Young Turks were laying the foundation for Turkish, not Ottoman nationalism. The Young Turks began their post1908 coup intending to create a multi ethnic, multilinguistic Ottoman nationalism. But after a series of military defeats, they pivoted to a singular Turkish nationalism. The pivot to Turkish nationalism was the work of a small militant faction of the Young Turks called the Committee for Union and Progress. The Committee's ideas of Turkish nationalism quickly gained momentum as it seemed more reflective of the modern European nation state that had routinely subdued Ottoman interests. They advocated for the creation of a focused European style Turkish state that stretched from the Bosporus to Central as Asia. The transition from Ottomanism to a more focused Turkish nationalism created significant challenges for non Turkish populations within the Turkish state. And the most prominent example was the experience of Armenians. In 1913 there was another coup called the Raid on the Sublime Porte. It was a dramatic seizure of power carried out on January 23, 1913 by members of the Committee of Union Progress during the turmoil of the First Balkans War in 19 which led to the loss of most of the Ottoman territory in Europe. The government was now led by a committee of three known as the three Talat Pasha, Enver Pasha and Cemal Pasha. After the Ottoman defeat in the Second Balkan War 1913, the movement towards autocracy accelerated. These defeats and conflicts were embarrassing for the new government. With the loss of the Balkans and its mostly Christian population, the three Pashas focused on a new the state's Armenian Christian population. The government had promised an effective and efficient state modeled on European systems, but had failed to subdue areas that were far weaker than itself. The Ottoman response was that the defeat must have been a byproduct of treason and betrayal by people whose loyalty and sympathies lay elsewhere. After blaming and exiling many Greeks from the Ottoman state, the focus then turned to the nation's 2 million Armenians. The Armenians had a powerful trading community in the nation's urban areas and had long occupied rural agricultural regions without incident. Armenian economic influence in Constantinople's markets was profound. By some estimates, they controlled more than 80% of imports into Ottoman markets. However, their political and economic influence was far weaker in the countryside. After the Young Turks ascension, Armenians found themselves persecuted during the surge of Turkish nationalism and the loss of key territories. The Ottoman entrance Into World War I only made the situation worse. As Turkish nationalism gained prominence, Arab and Armenian groups intensified their demands for autonomous communities to be established within the Ottoman Empire. This ties into the events I covered in the previous episode on the Great Arab Revolt. The Armenian community within the Ottoman Empire was strongly affected by the Ottoman military defeats in World War I, especially those at the hands of the Russians. This is because there was a perception that the Armenians maintained close ties with the Russians due to the presence of Armenian populations in Russian territories. The three Pashas seized the defeat as a pretext for the Dispatchment and settlement law of 1915, which allowed for the mass dep of Armenians. By April 1915, Armenian leaders and intellectuals were being arrested and almost all of them were executed. There were reports of mass killings in Armenian populated areas. The London Times reported on October 8th of 1915. Armenians were thrown over cliffs, their women violated and abducted and their children frequently Islamized. The destruction did not stop just with the murder of people, but also focused on cultural destruction as an estimated 2,500 Armenian churches were destroyed in Ottoman lands after the death and forced migration of Armenians. A 1927 estimate held that the number of Armenians had crashed from a peak of 2 million in 1913 to less than 70,000 only 14 years later. The estimates of the number killed vary. The official Turkish government stance is that there were 300,000 deaths and the Armenian estimate is 1.5 million people. The narrative put forward by the Turkish government to this day is that the killings were not part of a systematic effort, but were just part of a crisis in which the Ottoman Empire was fighting for its survival and during which millions of people died across the social and religious spectrum. The Young Turk movement came to a swift end after the Ottoman Empire sued for peace at the Armistice of Murdos in 1918. After signing the armistice, the three Pashas fled Constantinople to avoid arrest and prosecution for their role in the war and the Armenian. In early November 1918, with Allied forces about to occupy the capital, they secretly boarded a German submarine that carried them across the Black Sea to safety, eventually making their way to Germany. The new Ottoman government sentenced the three Pashas to death in absentia on July 5, 1919, following a series of post war court martials held in Constantinople. The military tribunal convicted the three Pashas for their roles in leading the Empire into World War I and for their role in the mass deportation and kill Armenians. The three Pashas were all hunted down by Armenians who pledged to avenge the killings under the codename Operation Nemesis. Two of the three died at the hands of Armenian gunmen and the third died in battle against Russian Communists in Central Asia. In 1923, the Ottoman Empire officially ended and was succeeded by the new Republic of Turkey. It was led by Mustafa Kemal Ataturk, who implemented many of the modernization reforms originally advocated by the Young Turks. The Young Turk movement began with a dream of establishing a modern, multi ethnic Ottoman nation. However, it descended into nationalism and ended up with three men fleeing Constantinople on a submarine. The executive producer of Everything Everywhere Daily is Charles Daniel. The associate producers are Austin Otkin and Cameron Kieffer. Research and writing for this episode is provided by Joel Hermanson. Today's review comes from Joe Prolov on Apple Podcasts in the United States. Love the chance to learn something new every day. Discovered this podcast about a year ago and it's become one of my favorites. I listen most mornings while I make coffee and eat breakfast before work. Great way to start the day by learning something new. My wife is a big fan too, and we're now in a race to make it to the Completionist Club. Your podcast inspired me to start my own daily history series on Instagram. Thank you for making something that spreads knowledge. Thank you Joe. I hope you and your wife make it to the Completionist Club. And best of luck on your Instagram project. I'm pleased to be a part of your morning routine. Remember, if you leave a review on any of the major podcast apps, you too can have it read on the show.