It's all too easy, when reading history, to see the world through the eyes of the coloniser rather than the colonised. The mandate system—the League of Nations framework through which Britain and France claimed legitimacy for their post-war territorial grabs—is often presented as a progressive innovation: a move from old-fashioned colonialism to enlightened trusteeship. But what did it look like from the perspective of those who suddenly found themselves under new rulers?

Drawing on Susan Pedersen's extraordinary book *The Guardians*, we explore how the mandate system was intended to serve multiple, often contradictory purposes. For the victorious imperial powers, it was a tool to legitimate the territorial settlement agreed at Paris in 1919. For internationalists and League officials, it was a mechanism for spreading norms about trusteeship and the open door. For the people of Cameroon, Togo, Samoa, South West Africa, and the Arab provinces of the former Ottoman Empire, it was something simpler: a shameless betrayal of the promises of self-determination made when the Allies had their backs to the wall.

We examine the petition process that emerged despite the explicit intentions of the mandate's architects. Neither the Covenant nor the mandate texts made any provision for petitioning; when the Milner Commission drafted the texts in 1919, all members save the American George Louis Beer agreed that allowing inhabitants to appeal to an international body would make "all administration impossible." Yet a petition process arose anyway—the achievement of thousands of men and women who, often at considerable risk, raised their voices against the new dispensation.

We trace the path of those petitions: from West Africa, where Douala elites protested the transfer of their territories from British to French control; to Geneva, where William Rappard of the League Secretariat found himself sympathising with exiled Arab nationalists; to the corridors of power where Sir Eric Drummond, the League's Secretary-General, did everything possible to suppress these inconvenient voices.

And we meet the figures who made the system work despite itself: J.H. Harris of the Anti-Slavery Society, who used his platform in *The Times* and *The Manchester Guardian* to amplify African grievances; Ormsby Gore, who argued that if a resident of a British colony could appeal to the Privy Council, surely an inhabitant of a mandated territory should be able to appeal to the League; and Rappard, who quietly circumvented his obstructive chief to raise the matter of petitions at the Permanent Mandates Commission's very first session.

The story is one of imperial hubris, international idealism, and the unplanned emergence of a mechanism through which colonised peoples learned to claim that they too were nations deserving to be heard. It is also a story that challenges our conventional understanding of when and how the League of Nations failed.

Topics covered:

- The mandate system as imperial legitimation

- Wilsonian internationalism vs. Anglo-French imperialism

- The promise of self-determination and its betrayal

- The petition process and its unplanned origins

- West African resistance to partition

- The Syrio-Palestinian Congress and Arab nationalist mobilisation

- William Rappard and the conscience of the League

- Sir Eric Drummond's obstructionism

- The Permanent Mandates Commission's first session

- Rethinking the failure of the League of Nations from a colonised perspective

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Susan Pedersen's The Guardians is the best book on the mandate system I have ever read—a work of extraordinary scholarship that recovers the voices of those too often silenced in the archives.

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Petitions, protests and the Mandate System 1919-21