Podcast Summary

Podcast: EXTRA ANORMAL

Episode: El oscuro SECRETO de los FAMOSOS | Pactos y rituales de la ÉLITE Mexicana

Date: March 10, 2026
Host: Paco Arias (iEX Studios)
Guest: Cristian Valerio “Niño de la Luz”

Overview

This chilling episode of EXTRA ANORMAL plunges into the darkest corridors of Mexican elite society, exposing alleged pacts, occult rituals, and sinister conspiracies involving politicians, celebrities, and religious figures. Host Paco Arias and medium/vidente Cristian Valerio analyze viral testimonies, historical and biblical references, and Mexican pop culture, urging listeners to question what lurks under the veneer of fame and power—while stressing the urgent need to protect children from such dangers. The conversation is unflinching, often disturbing, and seeks to separate fact from viral speculation.

Main Discussion Points & Insights

Introductions and Context ([01:01] - [06:50])

• Paco Arias sets the stage, referencing recent scandals both in the U.S. and Mexico, likening current revelations to a "Pandora’s Box".
• Cristian Valerio introduces himself as a medium and practitioner of esoteric religions, noting his recent health battles (cancer) and how adversity has heightened his resolve and sensitivity.
• The hosts emphasize the dangers of talking about these topics openly, referencing algorithmic censorship and the importance of community support to keep the content visible.
• Notable quote:
  "Tengan mucho cuidado con las personas que dicen rezarle a Dios o realmente lo hacen con el demonio..." – Paco Arias ([01:50])

The Roots of Occult Rituals: Ancient to Present ([09:41] - [19:31])

• Discussion of sacrificial cults, particularly those centered on the entity Moloch, historically associated with child sacrifice. Biblical and ancient references are used to illustrate the belief that offering children brought power or favor from dark forces.
• Cristian links ancient practices to modern forms, suggesting names and faces have changed, but the core atrocity persists.
• Notable quote:
  "La maldad del ser humano es más grande de lo que a veces dimensionamos... El escuchar como un padre es capaz hasta de decir que entrega a sus hijos por tal de tener fama y fortuna..." – Cristian Valerio ([09:41])
• Both emphasize the recurring presence of these rituals across epochs, implicating even esteemed cultures like the Aztects and Mayans as part of this bloody legacy ([18:33]).

Modern Mechanisms: Internet, Pop Culture, and Vulnerability ([19:31] - [22:22])

• The conversation pivots to technological vectors of harm, notably citing Roblox and other platforms as means by which predators groom and exploit children—no longer needing to abduct them physically.
• They warn parents: "Hoy en día ya no necesitas de que tus hijos salgan para podértelos quitar, hoy en día te los quitan a través de un celular." – Cristian ([21:56])

Case Studies & Dramatic Testimonies ([22:22] - [37:24])

• Viral accusations against Carmen Salinas (Mexican actress) and alleged links to satanic sects are dissected. The story of Pedro Romero (Pistachón Zig Zag) is central:
  • Romero's published testimonies describe being brought (blindfolded) to a site allegedly filled with evidence of ritualistic child murder, implicating high-profile celebrities and politicians.
  • A striking segment covers rumors involving a "refresco de cola" (Coca-Cola), with claims parts of sacrificed children entered beverage production to infuse “power” (allegations from a supposed ex-bodyguard to ex-President Salinas de Gortari).
  • Notable quote:
    "Carlos tiene sangre de sacrificios humanos en esta grabación." ([29:03])
  • They also discuss Gabriela Rico Jiménez, once dismissed as insane, now viewed as a prophetic whistleblower for her claims of elite cannibalism and trafficking ([34:32]).

Viral Misinformation and Clarifications ([37:24] - [41:42])

• Cristian warns about manipulation of viral clips, especially those circulating on TikTok that falsely attribute direct accusations to Carmen Salinas. He insists on verifying sources and notes that some content—through AI or creative editing—promotes disinformation.
• Notable moment:
  Cristian clarifies details from Pistachón's testimony, separating fact from internet fiction.

The Web of the Elite: Artists, Politicians, Religion ([41:42] - [56:49])

• Discussion of artists and symbols:
  • Accusations extend to other Mexican icons: Tatiana (the “Queen of Children”), Verónica Castro, Celia Cruz, Gloria Trevi, Lucía Méndez, and more—alleged to have links to occult societies.
  • References to hand signs, stage costumes, and public rituals are interpreted as coded signals.
• Cristian asserts that Irma Serrano "La Tigresa" was an open practitioner/leader in these cults—her properties allegedly adorned with demonic effigies.
• Politicians are named as frequent ritual participants, especially in periods preceding success in elections. The period of Carlos Salinas de Gortari’s rule is accused as notorious for child disappearances ([45:23]).
• Religious coverups: The legacy of Marcial Maciel and clerical abuse is highlighted as part of the same pattern, suggesting not all sacrificial acts are physical murder—sometimes innocence is “sacrificed” through other abuses ([55:47]).

Analysis of Allegations and the Power of Narrative ([46:14] - [54:07])

• Defenses and skepticism about direct involvement of people like Carmen Salinas: Cristian suggests she was slandered by individuals holding grudges, rather than being truly involved (“no le ayudaste a este personaje, ahí viene el coraje...” – [48:26]).
• Discussion of systemic, cross-party corruption, with politicians across party lines implicated in, or turning a blind eye to, such activities.

Societal Reflection: Why Does This Continue? ([54:07] - [74:14])

• Exploration of why powerful streaming platforms refuse to host “Sound of Freedom” and similar exposés—implicating a broader, intentional culture of silence.
• Cristian and Paco discuss the nuances of victimhood, manipulation, and why the public sometimes elevates criminals to fame (case in point: “Beto” from a viral podcast).
• Parental responsibility and societal desensitization get called out repeatedly:
  "Así como ustedes hicieron a sus hijos y tuvieron el tiempo para para hacer a sus hijos y parirlos, pues también tengan el tiempo para cuidarlos, educarlos y estar ahí las 24 horas." ([72:04])

Closing Thoughts & Key Takeaways ([74:14] - [91:11])

• The hosts reflect on the tendency for society to romanticize or inadvertently glorify evil while losing empathy for actual victims.
• Calls to action:
  • Denounce evil: "Cuando veamos algo negativo hay que denunciarlo, sea quien sea, si tú sabes algo, denúncialo, porque hoy puede ser el hijo del vecino, mañana puede ser tu hijo.” ([70:30])
  • Protect children proactively: Maintain strong family bonds and open communication.
• Final warnings about the dangers lurking online and in the shadows of elite society, and the need for constant vigilance from all.

Notable Quotes / Memorable Moments (with Timestamps)

• “La maldad del ser humano es más grande de lo que a veces dimensionamos.” – Cristian ([09:41])
• "Un día a veces te quieren levantar, otro día no te quieren levantar para nada. Son dolores tremendos, pero que estamos con esa fe, esa fuerza." – Cristian ([08:28])
• "Hoy en día ya no necesitas de que tus hijos salgan para podértelos quitar, hoy en día te los quitan a través de un celular." – Cristian ([21:56])
• "Fíjate que han salido personas a decir también brujos que le trabajan a sacerdotes que evidentemente le trabajan entre comillas a Dios, pero también le trabajan al diablo.” – Paco ([58:22])
• "Es que a mí me pagaban más por lo que callo que por lo que hablo." – Cristian ([09:41])
• “Denunciar—hoy puede ser el hijo del vecino, mañana puede ser tu hijo.” – Cristian ([70:30])
• "No nos corresponde investigar si fulano de eso... nos corresponde cuidar de nuestra familia." – Paco ([80:25])
• "Ojalá y la producción se diera a la tarea de conseguir un video... había una persona en Psicosis en la calle que gritaba... va un tráiler con niños..." – Cristian ([68:02])

Important Timestamps

• [01:01] - [06:50] — Theme set, Christian Valerio’s introduction, health testimonial.
• [09:41] - [19:31] — Ancient roots of ritual sacrifice; Moloch as a recurring figure.
• [21:56] - [22:22] — Internet and child safety; gadgets as a new trafficking tool.
• [22:22] - [37:24] — Pedro Romero's testimony, alleged elite cults, beverage conspiracy, Gabriela Rico Jiménez.
• [41:42] - [45:03] — Celebrity associations with cults; mention of Tatiana, Irma Serrano.
• [54:07] - [56:49] — Suppression of exposés (e.g., Sound of Freedom film) and societal complacency.
• [70:30] - [74:14] — Parental vigilance and societal apathy; practical advice.
• [80:25] - [91:11] — Reflections, calls to action, closing gratitude.

Tone and Language

The speakers mix solemnity, visceral horror, and urgency with deep empathy. The episode’s language is direct, at times graphic, and occasionally colloquial—especially when critiquing social trends or political hypocrisy. Both hosts are candid, their conversation laced with personal stories, professional insights, and cautionary tales.

Key Takeaways

• Dark occult rituals, historically rooted and biblically denounced, persist at the highest levels of Mexican (and global) society, involving a disturbing intersection of fame, political power, and criminality.
• Viral allegations and testimonies—often twisted by edited video or AI—require careful scrutiny and fact checking.
• The greatest threat is to children, whose innocence and safety are targeted both in the physical world and digitally.
• Society's main defense: Parental engagement, denunciation of evil regardless of who is involved, and vigilant protection of children.
• The normalization or romanticization of evil—particularly through media or public infamy—further endangers vulnerable populations and erodes societal morality.

Essential Message:
It is a collective responsibility to recognize the ongoing nature of these crimes, reject idolization of perpetrators, and fight for the safety and dignity of children—beginning within our own homes and communities.