Reflection written by Dianne Bergant, CSA

TEXT:

Nowadays we seem to be dissatisfied if we are considered ordinary. We seek to be the first or the best, or at least to belong to the group that is first or best. Yet, most of us are really quite ordinary people living ordinary lives. Despite this, there need be nothing ordinary about being ordinary. With this Sunday we enter the interlude between seasons. Christmas with its excitement and glitter is behind us and the sober experience of Lent followed by the glory of Easter is in the future. In the liturgical year, this is the period known as Ordinary Time. It is the time during which we reflect on the very ordinary ways that God enters our lives, thus making them extraordinary.

The first reading recounts an event in early life of the prophet Samuel. As a young boy he lived in a religious shrine, entrusted to the keeping of the old priest Eli. One very ordinary evening he went to sleep and was awakened by a very strange occurrence. Both he and Eli to whom he reported this occurrence misunderstood what was happening. He thought that Eli was calling him; Eli thought that the boy was mistaken. Who could have imagined that God was calling Samuel out of sleep? Furthermore, who would have thought that God would choose a young boy, one with no power or prestige, someone whose chief responsibility was making sure that the light in the sanctuary was kept burning? Surely there were others more qualified.

A comparable situation is described in the gospel passage. In it Jesus appears to be so unremarkable that John the Baptist has to point him out to two of John’s disciples. In this account, Jesus does nothing that will attract attention. He does not yet have a following. And, unlike his depiction in much religious art, he does not look or dress differently. He is just an ordinary Middle Eastern man. There is no miraculous healing that amazes the crowds; there is no dramatic instruction that mesmerizes his audience. He is simply passing by the people who are standing around. It is a very ordinary scene. Yet John knows who he is and informs his own disciples of Jesus’ hidden identity: “Behold the Lamb of God.” It is only after the two disciples spend the day with Jesus that they realize how extraordinary he really is.

Perhaps what Paul describes in his Letter to the Corinthians is the most startling example of the extraordinary hidden within what is ordinary. He argues that ordinary human beings, by means of faith, are members of Christ. Their human bodies, thought weak and limited, are temples wherein dwells the Holy Spirit. He further claims that since God raised Jesus from the dead, God will also raise all those who are joined to Jesus. Paul insists here on the dignity of the ordinary human body because he is condemning the licentious lives of many of the Corinthians. He is trying to show them that their immoral behavior is violating the very bodies purchased by Christ at ...