Lamb of God

John the Baptist, when he saw Jesus passing by, he pointed him out to his disciples with these words: “Behold the Lamb of God.” This second time John recognized Jesus. The first time was when Our Lady met her cousin Elizabeth; he didn’t remember it. This time John wanted to show his disciples who the Messiah was. He wanted his two best men to follow Jesus, to offer them to him. John and Andrew took the hint, followed Jesus and became his apostles. Do I point Jesus to others? Do I give Jesus the best of me?

Why did John use this expression? It is a representation foreign to us. It doesn’t make sense to us to see God as a lamb. But for the Jews it was something very familiar, coming from their own tradition. Isaiah had compared the sufferings of the Messiah with a lamb going to the slaughter. The blood of the paschal lamb was painted on the door of the Israelites to protect their firstborn against the angel passing by. It became a promise and a figure of Christ, the true Lamb. Every year the Paschal Lamb was sacrificed in the Temple recalling their liberation from the Egyptians and their covenant with God. In the book of Revelation Jesus appears victorious and glorious as the slain lamb, surrounded by angels and saints.

Three characteristics of the lamb can be applied to Jesus. First, the humble and meek condition of a lamb, who goes about in a simple and trusting way. In the same way a lamb goes to the slaughter without saying anything, as a gentle animal going to its fate, Jesus during his Passion kept silence; he let them do whatever they wanted, without rebelling against the will of his Father God. Second, the spotless whiteness, and the soft and pleasant touch of the wool of a lamb. It reminds us of the purity and innocence of Jesus in front of his accusers, who with amazing violence and force, expressed their hatred in their treatment of Jesus. Third, the offering and satisfaction produced by the lambs sacrificed in the temple of Jerusalem. It is fulfilled in the person of Jesus, who came to give himself up for each one of us. Now no more lambs have to die anymore. Jesus died once and for all.

Every time the priest during Mass lifts the host in front of us before Communion saying “Behold the Lamb of God”, we are reminded of this reality. The priest presents Jesus to us in a very graphical way; he shows him to us, he points him out, like John the Baptist. Once a priest told me that sometimes he felt like Pontius Pilate, introducing Christ to the crowd: “Here is the man.” Ecce Homo. He feared that the crowd could answer again: “Crucify him.” We don’t want him to rule over us, we don’t want his kingdom. The priest should try to hide his face behind the host, to disappear, and let Jesus shine: he is the one; what are you going to do with him? It is a good moment to make an act of faith. Do I believe that behind the appearances of bread is hidden the Son of God? If I believe that, my life has to change accordingly.

“Behold the Lamb of God who takes away the sin of the world.” He is the only one who can take all our iniquities, imperfections, shortcomings, frustrations, away. We can leave them behind for ever. He’s got the power. All we need to do is to believe in him and let his mercy rain on us; apply his forgiveness through Confession to that baggage all human beings carry with us. Today is a good moment to unload the weight of that rubbish that makes us bent over, weighed down, unhappy.

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