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Terry Gross
This is FRESH air. I'm Terry Gross. You probably won't recognize the name of my guest, novelist Leila Slimani, so I'll start by telling you about her place in the literary world. She won France's highest literary award, the Goncourt Prize. She was the chair of the judges for the International Booker Prize. That's Britain's highest literary award for fiction written in the English language. The international version is for fiction translated into English. When Emmanuel Macron was the French president, he wanted to appoint Slimani minister of Culture. She declined, but accepted the position as his representative to French speaking countries. Slimani is Moroccan, but completed her education in France, where she continues to live. She's written a trilogy of novels inspired by three generations of her family. Her father served as Morocco's minister of economics in the late 70s and became a bank president. Her mother was one of the first women doctors in Morocco. Her family is a doorway into larger issues of colonial and post colonial Morocco, like government oppression, women's rights, the tensions between Muslims and Christians, and sexual criminalization. You risk imprisonment if you have sex and you're single, gay or lesbian or engage in adultery. Slima Ni wrote a nonfiction book exploring the impact of that law on women's lives, and it figures into her new novel, too. The complete trilogy is now published in English in the US the final volume, her latest book is titled I'll Take the Fire. Leila Slimani, welcome to FRESH air. I'm guessing that you wrote a trilogy based in part on your family because the generations of your family reveal so much about colonialism, race, gender, religion, sexuality, parenthood, siblings. Is that right?
Leila Slimani
Yes, it is, of course. And I think I decided to write this trilogy also because I've always had the feeling that literature was maybe the only way of doing doing justice to people like people from my family, people with a mixed race heritage and with a very complex identity, because I found it very difficult for me to explain to others who I was when I was in France. And I was explaining that I was Moroccan but also French, that I was raised in a very complex and multilingual family. People would not really understand my identity. And it was the same in Morocco where people would look at me as very Francophone or very Western. And I was always frustrated about that. I wanted to do justice to Them. And I thought that the only way was to write a novel and to write a trilogy, because I really needed also to understand where all this comes from. And for me, all this comes from the relationship between my grandmother, who was French, and my grandfather, who was Moroccan.
Terry Gross
Yeah, your grandmother was from Alsace, which kind of transferred back and forth between French and German control.
Leila Slimani
Yes, exactly. Her childhood was not easy. Also, you know, her father, he was born German and then he became French and then he was German again. During the war, my grandmother, she would speak German, and I think that at school she learned German and she learned French later. So for her also, identity was a very complex and difficult issue. And I suppose that Alsaceen, she was sometimes despised by other French because they would look at them, at those people, like potential traitors. They were not always sure of their loyalty. And that's a theme that has always obsessed me. Because when you are double, when you have two identities, people are always questioning your loyalty. On which side are you? If there was a war, with whom would you, would you fight?
Terry Gross
So what insights has that given you into today's culture of tribalism and identity politics? I don't know how strong that is in France, where you live part time and now you live part time in Portugal too, but it's sure strong in the U.S.
Leila Slimani
yeah. You know, I think that all the characters in the novel, they are very strong, tormented characters. It's not easy for them to be who they are, because sometimes they don't know who they are. It's difficult for them to know are they French or Moroccan, are they Muslim or non believers? Do they have to make a choice? Are they forced to hide what they think, what they are like? For the character of Mia, who is hiding her sexuality? So there are facing very difficult choice and very difficult situation. But at the same time, what I like with these characters is that they are all trying to find a certain sense of freedom, of emancipation, to be the only one to define their own identity, to invent themselves. So I think I'm not being just melancholy saying it's difficult to be double, but I'm also trying to convey something else, is that yes, of course it's difficult to know who you are, and we must be very, very wary of all the people who are forcing us to choose a side. You know, I think belonging, of course, can be very comforting, but it can also be dangerous. So this question of belonging for me is a very moral question. It's an ethical question.
Terry Gross
In the third novel of the trilogy, the parents believe in free speech and the rights of women, but they warn their daughters. That's not true. Here in Morocco, you have to be careful about what you say. Don't reveal who's had sex outside of marriage. Don't say who's had an abortion or who's gay or who isn't a good Muslim. Did you grow up with that contradiction in your family? Did your parents believe in free speech, in the rights of women, but also warn you to be on your best behavior outside?
Leila Slimani
Yeah, absolutely. I was raised like this. In my house, in the bubble of my family, we would say whatever we wanted to say. And my parents, they would even encourage us to be free and to read whatever we wanted to read, to watch any kind of movies. They would talk about equality between men and women. They were not believers, and they would not follow the rules of. Of Islam. They would not do Ramadan or things like this. They would drink alcohol. So in the bubble of the house, we were very liberal, very free. But at the same time, as you said, they would always tell us, but outside, you have to shut up. Outside, you have to be afraid of the Islamist, because maybe if you talk about drinking alcohol, they can become violent. So you have to hide everything you are. You have to hide everything you think. And to be really honest, when I was a teenager, I hated my parents for that. I judged them very harshly because I thought that they were hypocrites, and I thought that they were cowards. And, you know, when I was writing the book, my own son is now 15 years old. And I put myself in the shoes of my parents, and I thought, yeah, of course, if I was in the same situation, I think I would act the same. My mother was not a coward. She was a mother. So she was in a very difficult situation where claiming and defending what she thought and what she believed in could have very, very dangerous consequences. So now I can understand. And now, of course, I can forgive her and forgive them for that.
Terry Gross
As if to prove the point of the dangers of stepping out of line or the dangers of somebody seeking revenge against you because they didn't like you. Your father was imprisoned, as is the father in the novel. Your father was exonerated years after he died. What was your father convicted of? Tell us a little bit of the story behind it. Because he had held a very high position in Morocco.
Leila Slimani
My father was from Fez, a city in the center of Morocco, and his parents were illiterate. They couldn't read or write. And they were very. They were quite poor. And my father was very, very brilliant. So he Went to the colonial school where he learned French. And then he had the opportunity to become a functionnaire au functionnaire. I don't know how to say in English. Yeah, an official. And then he became Minister of Finance at the age of 31. He was very, very young, and he became very powerful at a very young age. And then he was at the head of a bank in mor. And in 1993, so I was 12 years old, one day he came back home and never left again. And I understood that he lost his job. But at that time, no one would explain to us, the children, what the problem was. My mother would say, no, no, don't worry, he will find a new job very, very soon. But he stayed home for like 14 years. And then we went to France. And when I was in France and I was, one day she called me and she said, he was arrested and he's in prison. So he was convicted for stealing money from the bank for a lot of. A lot of things. And he was found innocent 10 years after his death. But it's very mysterious. No one really knows what he was accused of. But I think also that his personality, the fact that he was speaking loud, the fact that sometimes he would, in a party or in certain situation, he would let himself say what he really thought about the situation of Morocco or about women. And I think some people took advantage of this and told to the people in power that my father maybe was too loud and dangerous.
Terry Gross
In the novel, the mother is a gynecologist. In real life, your mother was among the first women doctors, but she was an otolaryngologist, basically, like a high level ear, nose and throat doctor. Exactly what was she up against? As one of the first women doctors?
Leila Slimani
My mother was an excellent doctor. You know, when I go, it's very funny because when I go to Morocco and I walk in Rabat with her, she is the most famous of the couple. And she's always making fun of me, saying, ah, you know, in France people recognize you and you're famous there, but here it's me. She's an old woman now, but you can see how much respect people have for her. Because my mother, she would take everyone, every patient, the one who could pay and the one who could not pay. My mother had a very high vision of medicine. For her, it was really like a moral duty. I remember as a child, she could stay very, very late to take care of people. And every night she would come back and tell us, tell us about people, tell us about poverty, about injustice, and tell also about the body, physicality. And I think that's why body is so important in my work. Because at very young age I understood that of course, we are made of our mind, our voice, our values and all this, and our social class. But first, and at the end, we are just a body that is going to suffer and that is going to die.
Terry Gross
What does she teach you about women's equality, my mother?
Leila Slimani
First of all, she told us at a very young age, because I have two sisters. The first thing that she said and that she repeated years after years after years was that you have to be independent financially, never depend on a man. So you have to study, study, study, and you have to find a job and make your own money and never have as a dream to marry someone who is rich and who is going to take care of you. And the second, knowledge. My mother always said the first weapon of a woman is knowledge. The more book you read, the freer you are.
Terry Gross
What did you see relating to women's rights in the world outside your home?
Leila Slimani
Oh, horrible things. But even in my home, the first inequality that was absolutely horrible, and I suppose it has a. A link with my job, is the inequality of reading and writing. You know, a lot of women around me when I was young, they couldn't read or write. And they, in a way, I had the feeling when I was six, seven years old and I was beginning to write my name and to read books and I would see my grandmother and I would see my nanny and women around me who were in the dark. And it was difficult for them to understand their rights. It was difficult for them to travel. So the first thing, they were illiterate. Yeah. And the second thing was when I was a little bit older, when I was a teenager, I began to understand first that I didn't have exactly the same right as men. Because when I wanted to do something, very often people would answer to me. No, it's not for women, it's for men. You want to go in a cafe and sit on the terrace? No, it's not for women. If you wear a certain skirt, if you smoke outside, if you dress in a certain way or put makeup, people will immediately judge you and say, oh, no, that behavior, it's the behavior of a whore. So just having a body of a woman was giving at that time, I don't know, the opportunity for other people to judge you. And I was very frustrated about that. And then also I witnessed a lot of injustice. Friends of my mother who would be repudiated by their husband, who would lost the custody of their children. The situation was very violent. I remember that my mother telling me, okay, if you go in front of a judge and you need someone for testimony, a woman would only value the half of a man. If you need two people to testify, you need two men or four women. So I was really outraged by that. That me, I was only half of a man.
Terry Gross
So did you follow your parents advice and not speak out in public against the second class status or the no status of women?
Leila Slimani
No, I always spoke out. And my parents were always very, very afraid that something would happen to me. But, you know, it's something that I always found very mysterious and something I like to write about. The mystery of freedom. Why in a family, you have one person sometimes who is a rebel, someone who doesn't accept the norms, who doesn't accept the rules. And I was this kind of young girl, and when I was maybe seven or eight years old, I had a fight with my father. I did something and he yelled at me and I answered him and he said, you don't answer your father. And I said, it's my mouth. And I say whatever I want in French. I said, c' est ma bouche. And then it was my nickname for a very long time. My father used to call me C' est ma bouche because I was always speaking out and it was impossible for me to shut up or to silence when I was feeling something or when I was really. I had a very strong feeling of injustice. And it was something that really destroyed me. And that's how I think I began to write. Because I was always telling my grandmother, it's so unfair, it's so unfair. And one day she said, you know, yeah, it's unfair, and life is unfair. And you will see and you will understand. So maybe write about this and maybe you can resolve or you can try to correct this injustice through writing.
Terry Gross
One of the things you've written about through your fiction and through a nonfiction book is the issue of being sexually active in Morocco, where sex outside of marriage is illegal and comes along with a prison sentence. I mean, there's really serious consequences. So that means if you're single, if you're having sex outside of your marriage, if you're gay or lesbian, if the police discover you and you're not successful in paying them off, or if somebody kind of rats you out, you can go to jail. How long has that law been on the books?
Leila Slimani
Civics, colonization? Actually, it's a law that was written by the French when they arrived in Morocco. Their idea was Also to prevent any kind of sexuality between Arabs and French and Europeans. So there was really the desire to separate, to segregate the two population. And that's why people would look down at my grandparents, because it was very scandalous at that time for a white woman to have sexual intercourse with an Arab. So that's why they decided to apply those laws. But then when they left, Moroccans kept the law. But I think that now they use it more to dominate people. And when I see the people, it's the poor people. I spoke with a lot of students, 17, 18 years old, who tell you life is difficult. We don't have a lot of money. We don't have a lot of place to go to to have fun, and we don't have a lot of perspectives in terms of jobs. But maybe the worst is that we can't even have a girlfriend. We can't go in the street with a girlfriend and taking her hand and kissing her in the street because we know that a cop is going to harass us and ask us for money and things like that. But when you are rich in Morocco, you can do whatever you want. You have the same kind of sexuality that you have in the West. You can find your way to have abortion because you can pay, you can be homosexual, and you can have relationship and big parties in your house because no one will come into your house to look at what you're doing. So for me, the matter is really is a social class matter. You don't have the same sexuality depending on being poor or being rich.
Terry Gross
Are men frequently punished, or is it mostly women?
Leila Slimani
No, it's mostly women. Mostly women. Sometimes men are punished for homosexuality, sometimes for adultery, but it's mostly women.
Terry Gross
Okay. I'm not shocked.
Leila Slimani
Yeah.
Terry Gross
My guest is Leila Slimani. Her new novel I'll Take the Fire, was just published in the US it completes her trilogy of novels inspired by three generations of her Moroccan family. We'll be right back. I'm Terry Gross, and this is Fresh air.
Leila Slimani
Have you ever been so upset that you can't even think straight? When we're distressed and in high anxiety, we tend to breathe from our chest, which is actually more hyperventilating and is the opposite of relaxing. So we want to breathe from our belly area. This week on the Life Kit podcast, tips for those painful, stressful moments. Listen to Life Kit on the NPR app or wherever you get your podcast.
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This week on Wait, wait, don't tell me. We talk to Tyler James Williams, star of Abbott elementary, about the special connection he has with real teachers. If there's a teacher within 100 yards
Leila Slimani
of me, I'm gonna know.
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Terry Gross
This week on Sources and Methods. Something has shifted in Ukraine. Protests in the streets, in military leadership.
Leila Slimani
The two people you were kind of watching as they ran the war in Ukraine are now both out of a job.
Terry Gross
Plus, how President Trump seems to be shifting when it comes to his tone on Russia. Listen this week to Sources and Methods, the National Security podcast from npr, the
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Terry Gross
This is FRESH air. I'm Terry Gross. Let's get back to my interview with novelist Leila Slimani. Her latest novel, I'll Take the Fire, completes her trilogy of books inspired by three generations of her Moroccan family's history. The books span the period of the fight for independence from France to the post colonial period and ends in the 2000 and twenties. Slimani brings a dual perspective to her writing and her life. She's Moroccan, but her grandmother was white European. So Slimani is biracial. Her family is a doorway into larger issues of colonial and post colonial Morocco, like government oppression, women's rights, the tensions between Muslims and Christians, and sexual criminalization. You risk imprisonment if you have sex and you're single, gay or lesbian or engage in adultery. So growing up where sex was tied to fear and danger, what impact did that have on your sense of sexuality?
Leila Slimani
For me, I think I had a very dark vision of sexuality. I was always worried I was incapable of abandoning myself to sexuality because from the moment I became a woman, my mother always told me about sex in a way that she was telling me about danger, the danger of getting pregnant, the danger of going to jail, the danger of being raped, all the dangers. So for me, being a woman was dangerous. And I was always afraid. I was always thinking that someone was judging me, that I was not a good woman, that I was not doing the right thing. And I was thinking that for us women it was impossible to be innocent, that from the beginning we were guilty, guilty of something. But I couldn't understand and I couldn't know exactly what I was guilty of.
Terry Gross
Did those fears ever fade away?
Leila Slimani
Yeah, they did. But the souvenir of all I faced and all I experienced because of those fears is still here. And, you know, I think that even in the west, being a woman is difficult. When I arrived in France at the age of 18, I had a lot of fantasies about Paris. I thought that it was the city of glamour and city of love and city of freedom, where I could do whatever I wanted. But it was not as glamorous and easy as that because there was men following you in the subway and in the street at night. So I think also I was very disappointed of discovering that that my fantasy about the west and my fantasy about this world where women were totally free was a fantasy and was not totally true.
Terry Gross
In the novel, the father urges Mia, the character who becomes a writer, to leave Morocco, go to France and never come back. Did you get advice like that from your parents?
Leila Slimani
No, absolutely not.
Terry Gross
And I should say he says that because he's worried about her, not because he doesn't want to see her. He wants her to have freedom, and he knows that that's the only way she's going to have it and wants her also not to feel obligated to come back. He wants her to be free.
Leila Slimani
Yeah, exactly. I think that for Midi, for the character, it's.
Terry Gross
That's the father.
Leila Slimani
Yeah. It's an extraordinary gesture of love. You know, I think that there's not better proof of love than preferring the freedom of your child than your child to be with you. In a way, he sacrifices himself because he know he's not going to see her again and that she's going to live her own life, but he wants her to be free, and my parents always wanted us to be free. So when we left, they. They didn't say, don't come back, because they were very attached to Morocco and I'm very attached to Morocco. But they said, now you go and invent yourself. Do something of your life. Be free, and try to use this freedom in the best way you can. And I felt a sort of vertigo. It was not easy. And sometimes I was angry against my parents because I wanted them to tell me what to do and who to be and what was my identity, what I was supposed to. To behave like. And my mother, she would always say, no, we will not answer those questions. You have to find your own way in the world. So that's how I understood that freedom is the most beautiful thing in the world, but it's also very difficult. You have to be able to sacrifice a lot of things. And that's what his father is trying to teach her, what do you feel
Terry Gross
you had to sacrifice or risks you had to take or difficult decisions you had to make to be free?
Leila Slimani
You know, I think I had to accept that people would not like me. And it's something difficult for a woman, but it's something essential, accepting, not to be likable. So in order to be free, I think you have to accept that and to accept being selfish also sometimes. And a lot of women don't give themselves the right to be selfish because we are very often raised with the idea that we should care, care for others. And, you know, that's what Virginia Woolf wrote so brilliantly. The angel of the house. The angel of the house is the one who is always thinking about giving the good spots to her friends and giving the best part of the chicken to the guest and taking the rest for her. So I don't want to be the angel of the house. That's, I think, the thing that I did to be free.
Terry Gross
Can you say more about what you think makes you selfish or unlikable?
Leila Slimani
Being a writer makes me selfish because I'm selfish with my time, I'm selfish with my space. And I think also that it's not a very likable thing to say, but very often I'm waiting from people to adapt to my schedule and to adapt to my vision of things because my only goal and my obsession is writing a novel. And so I consider that my husband, my children, everyone should understand that and that they should all adapt to that. I know it's very selfish, but it's how it is and it would be impossible for me to change that.
Terry Gross
Well, let me reintroduce you. My guest is writer Leila Slimani. Her third book in her trilogy of books based on three generations of her family is called I'll Take the Fire and it's just been published in the U.S. in English. We'll be right back. This is FRESH AIR.
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Terry Gross
this is FRESH AIR. Let's get back to my interview with Leila Slimani. She's Moroccan but spent much of her life in France. Her novel I'll Take the Fire concludes her trilogy of novels inspired by three generations of her family. It was just published in the U.S. when you first went to France to study there, what induced the most culture shock for you? Oh,
Leila Slimani
I think it's going to sound a little bit harsh, but I think the lack of generosity of people, how cold people were. And when I say generosity, it's not it's not material. It's generosity of their time, generosity of their smile, how cool the people were and how indifferent. You know, I was raised in a country where people are very friendly to each other and there's a real, real sense of solidarity. If someone arrives as a newcomer in a city, for sure, after one or two days, a lot of people will invite this person to dinner and will take care of him or of her. When I arrived in France, I think that for weeks and weeks and weeks, I had all my meals alone. No one ever asked me even for a coffee. Or sometimes I would go for a coffee. And I remember it was the winter and it was dark and I was very cold. That was the first big, real winter in my life. And I would have coffee with a Parisian girl, and then she would say, oh, I have to go home. My parents are waiting for me for dinner. And I was looking at her saying, oh, my God, I would love so much to be in an apartment with parents cooking a real dinner. And I have to go back to my little room and eat something very bad that I bought at the supermarket because I was incapable of cooking at that time. So, yeah, I think that was something that really shocked me when, when I arrived in in France.
Terry Gross
One of the things you did when you got to France was read Simone de Beauvoir, author of the Second Sex, a feminist and existentialist. How were you changed by her writing?
Leila Slimani
I mean, for me, it was a revolution because as I was telling you before about my mother telling me that knowledge was a weapon for women, that is exactly what Simone de Beauvoir proved in her book in the Second Sex. She read everything she read history, she read biology, philosophy, trying to find in all those fields the reason why we accepted for so many, many centuries that women were weaker than men and that we were unequal. And I felt that she was giving me those weapons. She was giving me all I needed to fight against those who are arguing that it's like this, it's the decision of nature or the decision of God. And thanks to Simone de Beauvoir, I was feeling stronger and I was feeling that I would always have an answer against those who claim that it's because of God or because of nature. So I read it really with passion. And, you know, I remember that when I went to borrow the book in a library and I thought that it was an erotic book because the name, the Dozium Sex, the Second Sex. I thought it was erot. So I arrived and I was, you know, read, read, read and sweating. And I asked for the second sex. And she gave it to me. And I came back home and I began to read. And at the beginning I was very disappointed. I was like, oh, my God. I thought it was like erotic story. And then I continued. And I have to say that it's even better than an erotic story because it gives you the opportunity to be the master of your own erotism.
Terry Gross
So when somebody challenged your equality, or women's equality in general, what kind of answer did you get from Simone de Beauvoir?
Leila Slimani
You know, some historical examples. The fact, for instance, there's a long chapter about biology and she argues against those who say that the women are. Are physiologically unequal and weaker to men. The truth is that it's absolutely impossible to prove. And so there you have a lot of arguments in that term. She also explains why religion manipulated also this idea of women being unequal and that women should stay home and should make children and should perpetuate the generation and all this. So you have answer for all types of attacks.
Terry Gross
You're a mother of two children. I think they're nine and 15 now. Yeah. Did you have any reservations about having children? Because you put such an emphasis on freedom and flexibility and being selfish in the sense that you need time to write and that's a huge priority for you. And you don't care about being likable because you want to do what it is you do. And largely that's writing. You have to give up a lot to become a parent.
Leila Slimani
Yes. But to be really honest, I think that I was very naive. And when I had my son, I was absolutely not aware of how much time and how much sacrifice and all the things that being a mother demand. But it's also something I, I wrote about a lot, the fact that women lie to women a lot. When I was young, everyone would tell me, oh, you know, being a mother, it's so, it's, it's natural and you will see it so easy and you will know exactly what to do and you will never feel alone again and there will be this unconditional love that you will feel and that will make you, you so strong. And also, my mother was so extraordinary and she was so much of a mother. She was a wolf, she was a bear. She was taking care of us all the time. And I don't know, I was like, okay, maybe I have that in me. Maybe I can be this kind of mother. But I was not. And it was very difficult for me. When I had my first child, I was very depressed. I didn't have any time for me. But I have to say that I was very lucky to have the husband that I have who understood that immediately and who, I mean, in my, in my couple and in my family, we are absolutely not in traditional role. I mean, I'm not the traditional mother and he's not a traditional father. He takes care of the children a lot and he's doing all the things that mothers are supposed to do, even if I hate this idea, but he's the one taking care of the food, of the doctor, of the pajama and all the things. And I'm the one who is very often locked in her office. But you know, I think that children are very intelligent and children can adapt when you explain to them, when you respect them. And I respect my children very much and they respect my work very much. So we have a very good relationship where they understand my selfishness. I think that maybe even they forgive it. And I want to be a mother and a good mother, but I don't want to sacrifice my career and I don't want to sacrifice my passion because this is the most important thing for me.
Terry Gross
If you're just joining us, my guest is Leila Slimmen. Her new novel is titled I'll Take the Fire. We'll be right back. This is FRESH AIR.
Leila Slimani
On the streets of Denver, 19 disabled protesters blocked buses to demand accessible transportation. The right to be in the world. That's what the movement was about on the Sunday Story, how an often forgotten group of activists in 1978 helped spark the modern day disability rights movement. Listen now to the Sunday Story from the up first podcast on the NPR app.
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Weylan it seems like everything is being called a recession indicator these days.
Leila Slimani
Yeah, like the box of Hamburger Helper
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in my pantry or the new Apple
Leila Slimani
Neo book or the resurgence of press on nails or lipstick or no lipstick.
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I've lost track. There is only one way to know if these are actual economic warning signs, though. Listen to the indicator from Planet Money on the NPR app or wherever you get your podcast.
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Terry Gross
Let's get back to my interview with Leila Slimani. She's Moroccan but spent much of her life in France. Her novel I'll Take the Fire concludes her trilogy of novel inspired by three generations of her family. It was just published in the U.S. one of your earlier novels is about a nanny who murders the two children that she's in charge of, and it's inspired by a real story. You hired a nanny to take care of your children when they were young. I don't know if they still have a nanny. And you had a nanny who helped raise you. What was it like to be raised by a nanny? Were you close?
Leila Slimani
We were very close. We were very close. She was like a second mother to me. And in Morocco I would call her Muima, which is in Arabic, like second mother. I would spend more time with her than with my own mother, especially when I was very young. And at the same time, I think that at a very young age, I understood that her position was very difficult because I loved her like a mother, but she was not my mother. Everyone was telling her, oh, you belong to the family. But I knew, I knew that it was a lie that she was not the family. She was with us all the time. She was sharing our intimacy. But at the same time, she didn't have a husband. She didn't have children of her own because she would spend all her time taking care of us. So she sacrificed her own life. And when I was six or seven years old, I went to school and I could read and write, and my nanny, she couldn't. And so there was a sort of gap that became bigger and bigger between me and her because I was still a child. But I knew more than her in many ways. And I could feel this injustice and I could feel how the fact that she belonged to a lower social class and that her job also was full of ambiguity because we loved her. But she knew that she would never be exactly in the same position as my mother. And that probably one day we would not, you know, take care of her, or we would not give her the importance that she had when we were a child. And also, you know, then I investigate a lot for this book, and I interviewed a lot of nannies, so many of them who have their own children in their country, in Philippines, in Senegal, in guinea, and who say, I haven't seen my child for five years, for 10 years, and while she's taking care of a child who is not her own and who at one point will not even. And take care of her.
Terry Gross
So having all these feelings about the class implications of having a nanny, when you became a parent and you needed to hire a nanny in order to do your work, what were some of the ethical things as well as practical things that you took into consideration or tortured yourself about while you were trying to find the right nanny for you?
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Leila Slimani
First of all, I never thought that she was going to do my work, because if I thought that, it would mean that I thought that as a mother, I have to stay with my children and that she's taking my work for me. She was not taking my work. She was having a job that I respect, and that is very important, and I would have a lot of consideration for that. And I will give her the salary that she deserved for that. But I never thought that she was doing my job. My job is to write. I take care of my children, but I have a job like many, many women. So, first of all, I've always tried to not accept this guilt that people want you to feel, that, oh, my God, you're not doing your job as a mother, and instead of that, you're going out to do a job. No, for it was not like that.
Terry Gross
You started off as a journalist, and you were arrested while covering the Arab Spring in Tunisia for the publication Jeune Afrique, which translates to Young Africa. So what exactly got you jailed?
Leila Slimani
I was with a photographer in the city of Kasserine, which is at the frontier between Algeria and Tunisia. And we woke up very early to take. Take pictures in, I think, an abandoned factory and in the suburbs of the city. And what they wanted were the pictures, and the photographer would not give them to the cops. So they kept us for hours and trying to convince the photographer to give the pictures. But then, you know, I was not very worried because I had a lot of trust towards my magazine genetically, which is very well known in Tunisia. So I called. I had the right to call one person, and I called immediately in Paris and I said, okay, we are in this situation. You have to find a way to take us out of this. So we waited a few hours and then it was solved and we gave the pictures to them.
Terry Gross
So Your child was 11 months old at the time, before you knew what the outcome was going to be, before you knew that you would be be released in a few hours. Were you terrified about being separated from your child and not knowing for how long that would last?
Leila Slimani
I'm trying to remember. No, I think that I was very angry. I was angry against the people who arrested us. And I was. No, I was furious. I was not very worried. I knew that it was going to be okay, but I was really, really full of anger and I yelling and I was telling them that it was a shame and things like that. So, no, I was very much focused on my anger, I think.
Terry Gross
Is the arrest or being detained in Tunisia part of the reason why you became a novelist and didn't stay a journalist?
Leila Slimani
No, I don't think so. No, no, no, because I think I loved being a good journalist, but I was was frustrated when it came to language and to the possibility to write exactly what I want to write. When you are a journalist, they tell you that you have to write an article with this particular angle and you can't use as much words as you want. There's a certain length to the, the article. And I wanted more freedom. And also I love fiction. I love fiction very much. Much. And what is beautiful about fiction is that you can write about things that you don't know, and you can write about things that you didn't see, that you didn't experience. That's the beauty of imagination, and that's exactly what you can't do when you're a journalist. You're supposed to say the truth. That's the goal of your job. And I think that I wanted to write about a different kind of truth, the truth of emotion, the truth of our human condition.
Terry Gross
Well, Leila Slimani, I want to thank you so much for talking with us. It's been really interesting and I really appreciate your conversation and your writing. So thank you.
Leila Slimani
Thank you so much. Thank you.
Terry Gross
Leilis Lehmani's new novel is called I'll Take the Fire tomorrow on FRESH AIR. Guns. Over 40,000 people a year die from gunshots in the U.S. and it's the leading cause of death for children. Yet as recent Supreme Court decisions show, we're getting fewer laws regulating guns, not more. We'll speak with New York times reporter Mike McIntyre about why this is. His new book is called Guns, Greed and the American Way of Violence. Join us
Leila Slimani
to keep up with what's
Terry Gross
on the show and get highlights of our interview. Follow us on Instagram. P R FRESH air Fresh Air's executive producer is Sam Brigger. Our technical director and engineer is Audrey Bentham. Our engineer today is Adam Stanischewski. Our interviews and reviews are produced and edited by Phyllis Myers, Anne Marie Boldonado, Lauren Krenzel, Teresa Madden, Monique Nazareth, Thea Chaloner, Susan Yakundi, Anna Bauman and Nico Gonzalez Whistler. Our digital media producer is Molly Sivinet. Roberta Shorrock directs the show. Our co host is Tanya Moseley. I'm Terry Gross.
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Date: July 27, 2026
Host: Terry Gross
Guest: Leïla Slimani (award-winning novelist and essayist)
In this revealing and wide-ranging conversation, Terry Gross interviews Leïla Slimani, the acclaimed French-Moroccan writer whose works explore identity, colonialism, gender, sexuality, and freedom. Slimani discusses her new novel I'll Take the Fire, the final volume of her family-inspired trilogy, and reflects on her upbringing, literary inspirations, and the complexities of being a woman in Morocco and France. The discussion delves into issues of personal and social emancipation, post-colonial dynamics, Islam, literature as justice, and feminist resistance.
[02:08]
“I decided to write this trilogy... because I've always had the feeling that literature was maybe the only way of doing justice to people like people from my family.” – Leïla Slimani [02:08]
[03:30]
“When you are double, when you have two identities, people are always questioning your loyalty. On which side are you?” – Leïla Slimani [03:30]
[06:46]
“In my house… we were very liberal, very free. But at the same time… they would always tell us, but outside, you have to shut up.” – Leïla Slimani [06:46]
[08:59]
[11:23]
“The first thing that she said and that she repeated years after years… was that you have to be independent financially, never depend on a man… The first weapon of a woman is knowledge. The more book you read, the freer you are.” – Leïla Slimani [12:48]
[13:32]
[15:59]
“It was impossible for me to shut up... When I was really... feeling injustice… that’s how I think I began to write.” – Leïla Slimani [15:59]
[17:35]
“You don't have the same sexuality depending on being poor or being rich.” – Leïla Slimani [18:14]
[23:23]
[25:25]
“Freedom is the most beautiful thing in the world, but it's also very difficult. You have to be able to sacrifice a lot of things.” – Leïla Slimani [26:05]
[36:38]
“I respect my children very much and they respect my work very much...I want to be a mother and a good mother, but I don't want to sacrifice my career and I don't want to sacrifice my passion because this is the most important thing for me.” – Leïla Slimani [36:38]
[31:22]
“She was giving me all I needed to fight against those who are arguing that it's like this, it's the decision of nature or the decision of God.” – Leïla Slimani [33:15]
[41:12]
[45:11], [47:11]
“When you are double, when you have two identities, people are always questioning your loyalty. On which side are you?” – Leïla Slimani [03:30]
“The first weapon of a woman is knowledge. The more book you read, the freer you are.” – Leïla Slimani [12:48]
“A woman would only value the half of a man. If you need two people to testify, you need two men or four women. So I was really outraged by that. That me, I was only half of a man.” – Leïla Slimani [13:32]
“Maybe write about this and maybe you can resolve or you can try to correct this injustice through writing.” – Leïla Slimani [15:59]
“You don't have the same sexuality depending on being poor or being rich.” – Leïla Slimani [18:14]
“She was giving me those weapons… all I needed to fight against those who are arguing that it's like this, it's the decision of nature or the decision of God.” – Leïla Slimani on Simone de Beauvoir [33:15]
“You have to accept not to be likable... to accept being selfish also sometimes.” – Leïla Slimani [27:39]
“I want to be a mother and a good mother, but I don't want to sacrifice my career and I don't want to sacrifice my passion because this is the most important thing for me.” – Leïla Slimani [36:38]
Slimani’s voice throughout is reflective and candid, sometimes tender and often incisive, balancing personal anecdote with larger socio-political critique. Gross’s questions are empathetic and probing, inviting Slimani to connect her literary themes to lived experience.
This episode offers a deeply personal yet wide-lens look into issues of identity, freedom, and feminist resistance through the life and work of Leïla Slimani. She brings to light the enduring effects of colonialism, the double binds of gender and class, and the absolute necessity—and difficulty—of defining oneself amidst competing forces of culture, state, and family.
For further listening:
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