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Great Bible Truths with Dr David Petts
Hosted by Dr David Petts - Pentecostal preacher, former AoG Bible College Principal · EN
Dr David Petts is an international speaker and author who is best known for his 27 years as Principal at Mattersey Hall Bible College and his in-depth but easily understood teaching on the Holy Spirit. Now retired, he enjoys preaching locally and sometimes further afield. These podcasts are your opportunity to experience Dr Petts' teaching first hand!
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327 NT Guidelines for Small Group Meetings Talk 4 The Right Use of the Gift of Prophecy
1w ago00:18:15Tap to summarizeTalk 4 The Right Use of Prophecy Hello again and welcome to Talk 4 in our series on NT Guidelines for Small Group Meetings. In our last two talks we were looking at Paul's teaching on tongues and interpretation. Today our subject is the gift of prophecy. We will consider what it is, its value and purpose, its limitations, and how it should be used in our meetings. What is prophecy? People sometimes confuse prophecy with foretelling the future, but its basic meaning is speaking on behalf of someone else. In the Bible it's usually used to refer to speaking on behalf of God. And obviously, if you're going to speak on behalf of God you need to hear from him first. This happens by the revelation of the Holy Spirit. In Old Testament times and right up to Acts 2 in the New Testament, the Spirit was given to relatively few people, but from Pentecost onwards the gift of the Spirit was made available to all God's people. So prophecy in the New Testament worked rather differently from how it worked before Pentecost. There are now three different ways in which we may be said to prophesying: 1. When we tell others about Jesus we are speaking on God's behalf and so there's a sense in which we're 'prophesying'. This is something all Christians can, and should, do. 2. If we have received the spiritual gift of prophecy, when we use it we are prophesying. But this gift is not given to everyone. See 1 Corinthians 12:8-11, Romans 12:6). 3. If we have the ministry of a prophet, our prophecies may well contain supernatural revelation about the future. See, for example Agabus (Acts 11:27-28, 21:10). Not all Christians, and not even all who have the gift of prophecy, have this ministry. There isn't time to go into all these three ways in these talks, but if you want more on this you'll find it in WYCT Ch. 7, and Body Builders Chapters 9 and 12. In this series we'll be limiting our attention to the spiritual gift of prophecy, because that's mainly what Paul is talking about in 1 Corinthians 14, where he describes it like this: … everyone who prophesies speaks to people for their strengthening, encouragement and comfort (v3). It's listed among the supernatural gifts Paul mentions in 1 Corinthians 12:8-10. So, perhaps we could best define it as: The supernatural gift of the Holy Spirit which enables us to speak to others on behalf of God by the direct inspiration of the Holy Spirit for their strengthening, encouragement and comfort . So, it's not the same as when we bring a brief encouraging word during an open time of prayer or worship. It's only when there's a distinctly supernatural element that such 'words' are really the gift of prophecy. The value and purpose of prophecy Paul valued prophecy very highly indeed. He begins 1 Corinthians 14:1 by saying: Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. This is the main theme of the chapter. And he ends the chapter as he has started it: Therefore, my brothers, be eager to prophesy… (39). And we've seen in previous talks why he values it so highly. It's because it edifies the church (1 Corinthians 14:4-5). That's why he wants to us be passionate about it! Because …everyone who prophesies speaks to men for their strengthening, encouragement and comfort (v.3). This, in the context of church worship, is the practical outworking of Paul's teaching about love in chapter 13. We are to love our fellow Christians, and if we love them we will want to be a blessing to them, to strengthen, encourage, and comfort them. And that's what prophecy does. But that's not all. Prophecy can also have a powerful effect on unbelievers who may come into the church. 24 …if an unbeliever or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, 25 and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, "God is really among you!" So, prophecy is to be valued very highly, not only because it strengthens, encourages, and comforts believers, but also because of the powerful effect it can have on people who do not yet believe. But having said that, prophecy is not without its limitations. In 13:9-10 Paul says: For we know in part and we prophesy in part, 10 but when perfection comes, the imperfect disappears. This is because at present our knowledge is incomplete. We see but a poor reflection as in a mirror (12). Our prophecies are imperfect because they are our prophecies, and we are not perfect yet. That's why in 14:12 Paul tells us to try to excel in it. If our use of God's precious gifts were perfect, we would not need to try to excel in them – in fact all Paul's instructions about their use would have been unnecessary! And that's why we're told in 14:29 that we should weigh carefully what is said. But that brings us to how prophecy should be used in our meetings. The use of prophecy in our meetings Perhaps the first thing to say about the use of prophecy in our meetings is that we should always bear in mind its purpose, which is to strengthen, encourage, comfort, and edify God's people (3-4). There is no suggestion that it should be used to rebuke them, or even to give them guidance. Paul tells us in Romans 8:14 that it's our privilege as God's children to be personally led by the Spirit . Guidance received through prophecy should simply serve as confirmation of something that God has already spoken to us about in our hearts. A good example of this is found in Acts 13:1-3 where the prophets and teachers in the church at Antioch were told by the Holy Spirit to set Barnabas and Paul apart for the work to which he had already called them. Similarly, in Acts 21:1-15, Agabus predicts what will happen to Paul, but he does not tell him what to do. Paul's specific teaching (29-32) 29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. Two or three prophets should speak (29) Paul may be using the word prophet here to refer to people like Agabus, or he could be meaning those who exercise the simple gift of prophecy. Either way, the principles he is teaching apply to both. The first of these is that, although prophecy is to be encouraged, its use is to be limited, and it needs to be judged or weighed carefully. The others should weigh carefully what is said (29) The verb translated weigh carefully is the same as is used for distinguishing between spirits in 12:10. The clear implication is that every prophecy needs to be evaluated. It's not infallible. However, despite its limitations, Paul tells us in 1 Thessalonians 5:19-20 that it's not to be despised. But even that may indicate the possibility of human weakness in the operation of the gift. This could be why the Thessalonians had been despising it! <p class="Body" style="text-align: justif...
Transcribe →326 NT Guidelines for Small Group Meetings Talk 3 The Right Use of Interpretation of Tongues
2w ago00:17:20Tap to summarizeTalk 3 The Right Use of Interpretation of Tongues Hello again. Welcome to Talk 3 in our series on NT Guidelines for Small Group Meetings. Last time, our subject was speaking in tongues and its right use in our meetings. We saw that we should not speak in tongues loudly unless it's for interpretation and that it must only be spoken loudly if someone is there to interpret it. So today we'll be looking in more detail at the important gift of interpretation of tongues. Apart from two references in chapter 12 (v10 and v30), our main source of material for understanding this gift is found in 1 Corinthians 14, so it would be good to have your Bible open there. In this talk I will: · Examine the references to interpretation of tongues · Discuss certain practical issues that arise from this · Finish with a brief summary. A. References to interpretation of tongues 1 Corinthians 12:10-11, 30 10 …and to still another the interpretation of tongues. 11 All these are the work of one and the same Spirit, and he gives them to each one, just as he determines. 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? These verses make clear that not everybody has this gift. Each gift is given as the Holy Spirit determines. (By the way, speaking in tongues in verse 30 refers to its use in church, not to its private use as prayer with one's spirit). 1 Corinthians 14:5 The person who prophesies is greater than the person who speaks in tongues, unless they interpret so that the church may be edified. This verse reveals the purpose of the gift – the edification of the church. As we saw in our last talk, prophesying is preferable to speaking in tongues because prophecy edifies the church whereas speaking in tongues does not, because no one can understand it (2). However, if speaking in tongues is interpreted, it can edify the church, in which case it is as valuable as prophecy. But this need not mean that it's necessarily the same as prophecy. We will discuss this in more detail in a moment. 1 Corinthians 14:13 In verse 12 Paul tells the Corinthians to try to excel in gifts that build up the church. This gives the reason for what he says in verse 13. Anyone who speaks in a tongue should pray that they may interpret… Why? Because the only way that speaking in tongues will edify others is if it is interpreted. Notice too that the verse does not mean that all interpretations should be given by the person who has spoken in tongues. The interpretation may very well be given by someone else. To allow someone other than the speaker in tongues to interpret means that more people are participating in the meeting, something Paul is keen to encourage, as the next passage makes clear. Verses 26-28 26 What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. 27 If anyone speaks in a tongue, two – or at the most three – should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. Verse 26 is the key verse upon which this series is based. It gives clear guidance on the sort of things we should expect in our meetings. Notice that tongues and interpretation are included in what Paul is recommending. But note the use of the word if in verse 27: If anyone speaks in a tongue… This shows us that Paul does not automatically assume that there will be speaking in tongues in the meeting. The things mentioned in verse 26 are not obligatory ingredients for every meeting. They are the kind of things to expect, but not necessarily in every meeting. The manifestation of spiritual gifts will vary from meeting to meeting as the Spirit leads. The main point is that whatever is taking place, everything must be done for the strengthening of the church. So, if anyone speaks in tongues, what should happen next? Paul is quite clear on this: If anyone speaks in a tongue, let it be by two or at the most three people. And let one person interpret (my translation). This doesn't refer to private use of tongues in church, which is allowed, provided it's done quietly, speaking to yourself and to God (28). It refers to the use of tongues for the purpose of interpretation, because Paul says, Let one person interpret. So, during the course of a meeting, no more than three people should speak in tongues with a view to interpretation. Another practical issue that we will need to consider in due course is how to understand and apply the final part of verse 27, which NIV translates as, Someone must interpret, but which KJV translates this as, Let one interpret (my emphasis), which is the literal translation of the Greek word that Paul uses here. That's why, in the translation I offered earlier, I translated it as Let one person interpret. But this doesn't mean that Paul is saying that if there are two or three utterances in tongues, the same person should give the interpretation for all of them. But more on this in a moment. Finally, Paul's use of the word interpreter in verse 28 is interesting. He says: If there is no interpreter, the speaker (in tongues) should keep quiet in the church and speak to himself and God. The term interpreter clearly indicates that those who exercised the gift of interpretation were seen as permanently possessing the gift. If that were not so, how could the speaker in tongues know whether there was an interpreter present or not? A person who has interpreted once can be expected to do so again. So, if we want to speak in tongues publicly, we need to check that there's an interpreter present. And if there is, we are free to go ahead. Obviously that places a serious responsibility on the interpreter to be ready to interpret at any time, because we do not know when someone is going to speak in tongues. To know more about receiving spiritual gifts, you might like to visit my website (www.davidpetts.org) and listen to two short podcasts I gave in February 2019 (podcasts 018 and 019). B. Practical issues arising from Paul's teaching i. The form the gift should take – prophecy or praise? There's no time to go into much detail about this now, but I have said a bit more in WYCT pp77-79 and more still in Body Builders pp141-144. However, the short answer is this. As we saw last time, tongues can take the form of prayer or praise or giving thanks. So, if the gift of interpretation enables us to understand what is being said when someone speaks in tongues, it follows that the interpretation should take the same f...
Transcribe →325 NT Guidelines for Small Group Meetings Talk 2 Speaking in Tongues
3w ago00:16:59Tap to summarizeTalk 2 The Right Use of Speaking in Tongues Welcome to Talk2 in our series on NT Guidelines for Small Group Meetings. We started last time by suggesting that 1 Corinthians 14:26 should be taken as a serious indication of the sort of thing God wants to happen when we meet. Let me remind you what it says: What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. We then did a quick survey of chapters 12 and 13 to see how they might influence our understanding of this verse. Today we're going to talk about speaking in tongues which was very important in the life of the early church and is still a very valuable gift today. So we'll be talking about why it's so important both in our personal prayers at home and in our gatherings. And we'll finish by looking at 1 Corinthians 14 and seeing what Paul has to say about exactly how it should be used when we meet together. A. The importance of tongues 1. Its importance in the early church a. As we all know, speaking in tongues was the first spiritual gift that the disciples were given when they were filled the Spirit on the day of Pentecost (Acts 2:1-4). empowering them for service (Acts 1:8). [For more on this, please see A New Dimension – how to be filled with the Holy Spirit (details on my website – www.davidpetts.org]. b. After Pentecost, when others received the Spirit, it was the first manifestation recorded after the Spirit came upon them (Acts 10:44-46, Acts 19:1-6). c. This was almost certainly because speaking in tongues was to become an important part of a Christian's prayer life, enabling them to pray with their spirit (1 Corinthians 14:14), but more of that in a moment. 2. The value of the gift today Speaking in tongues was a valuable gift in New Testament times and it's just as valuable today: a. It can be used as a powerful sign to unbelievers as happened in Acts 2 and led to some 3000 people becoming Christians. b. It is an important aspect in our private prayer times c. It can be a blessing in church when it is accompanied by the gift of interpretation, which will be the subject of out next talk. So let's now turn to 1 Corinthians 14 and see what Paul has to say about the use of tongues in our private prayer times, before we turn to its use in our meetings. B. The use of tongues in private Consider the following: 2 For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit. 4 He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16 If you are praising God with your spirit, how can one who finds himself among those who do not understand say "Amen" to your thanksgiving, since he does not know what you are saying? 17 You may be giving thanks well enough, but the other man is not edified. So when we speak in tongues: · we don't know what we're saying (14), · but we're speaking to God (2) · which may be prayer (14-15), or praise (16), or giving thanks (16-17) to God, · and in doing so we're edifying ourselves (building ourselves up spiritually) (4). This is probably why in 2 Timothy 1:6-7 Paul says: 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7 For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline Every time we speak in tongues in our prayer time we are fanning into flame the gift of God that we received when God gave us the Holy Spirit. So speaking in tongues is a great thing to do in private, but what about in our meetings? C. The right use of tongues in our meetings 1. Edification – the underlying principle It's clear that Paul valued very highly his ability to speak in tongues. In verse 18 he says: I thank God that I speak in tongues more than all of you. This was because it enabled him to pray with his spirit rather than just praying with his mind. But please note what he says in verse 19: But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. So, although he spoke in tongues a great deal when he was not in church – that is, when he was in private – he did not do so in public. He is much more guarded about the use of tongues in church. Look at verses 3-5 again: 3 But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 4 He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5 I would like every one of you to speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified. He wants everyone to be able to speak in tongues, but it has no value in church if it's not interpreted (v5). Tongues are unintelligible unless they are interpreted and without interpretation the speaker is just speaking into the air (9). But when interpreted they can fulfil a similar function to prophecy, which also edifies the church (4) bringing strengthening, encouragement and comfort (3). We'll come back to that in our next talk when we consider Paul's teaching on the gift of interpretation of tongues, but for now it's enough to note that what's important is: whatever we do in our meetings should be for the edification, strengthening, encouragement and comfort of those present. For example, Paul is concerned about what happens if unbelievers come into our meetings.. He deals with this in verses 21-25 where it's clear that, despite the miracle that ha...
Transcribe →324 NT Guidelines for Small Group Meetings Talk 1 An Overview of 1 Corinthians 12-13
Jun 200:17:26Tap to summarizeNT Guidelines for Small Group Meetings Talk 1 An Overview of 1 Corinthians 12-13 Welcome to our new series. I'm calling it New Testament Guidelines for Small Group Meetings. We'll be looking at what the New Testament has to say about what we should expect and how we should behave in our meetings. This includes what we do on Sunday mornings and in our home groups. Our thoughts will centre on what Paul says in 1 Corinthians 14:26 where he makes the following recommendation: What then shall we say brothers and sisters? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. The churches in the New Testament would often have gathered in homes and that was almost certainly the case in Corinth. So, Paul's instructions are particularly relevant to smaller churches or home groups. Small group meetings can take many different forms. Some meetings can be a real blessing and a source of edification to all, but sadly this is not always the case. The apostle Paul had to tell the Corinthians that their meetings were not for the better, but for the worse (1 Corinthians 11:17) because of their inconsiderate behaviour towards one another. And that was when they were celebrating the Lord's Supper! Some were getting drunk while others were going hungry! And this selfish behaviour was not limited to food and drink. Some of them were 'hogging it' when it came to how they expressed themselves in worship – and that, as we will see, was perhaps their major problem. Paul's teaching in the rest of chapter 11 and in those that follow was an attempt to put things right and to show what Christian gatherings should be like. And that will be the basis for our consideration of how we may make our small group meetings as beneficial as possible. We'll begin in this talk by giving a brief overview of Paul's teaching in chapters 12 and 13. This will help us to understand our key verse in the wider context. As many of you will know, I have already written a short book on this subject entitled, When you come together – God's plans for when his people meet (WYCT). This contains much more than I have time to include in these notes, so please see me if you'd like a copy. Before the meeting it would be really helpful if you read 1 Corinthians, chapters 12-14. And if you have a copy you might like to read WYCT chapters 1-3 if you have time. So, as I was saying, our key verse is 1 Corinthians 14:26 and we need to begin by looking at the context in which it's set. Setting the context – an overview of 1 Corinthians 12 to 14 There were plenty of problems with the church in Corinth. Chapters 1-10 make it clear that there were divisions, they were immature, they tolerated immorality, they were taking each other to court, and some of them lacked a basic understanding of the basic truths of the Christian faith. And on top of all that, their behaviour when they met together was at times appalling! They were thoughtless and inconsiderate. No wonder Paul said that their meetings did more harm than good. We need to remember this as we look at what he says in chapters 12-14. The main problem he is addressing throughout is their thoughtless behaviour and attitude towards each other. It's clear from chapter 12 that some of them thought that they were superior to the others because of the spiritual gifts they possessed. And this was particularly true of speaking in tongues which was being used excessively in their meetings. So in chapter 12 he begins by giving some basic teaching on spiritual gifts. Teaching on spiritual gifts (12:1-11) I'm hoping you've read these verses before coming to the meeting. What's clear is that the supernatural gifts of the Holy Spirit were a regular part of their meetings, but the Corinthians were exercising them in ignorance. Paul had to teach them that: 1. The supernatural gifts of the Holy Spirit must be distinguished from demonic manifestations by the acknowledgment that Jesus is Lord (vv1-3) 2. Though the gifts are different they are all given by the same Spirit (vv4-10) 3. They are given as the Holy Spirit determines (v11) What can we learn from this? 1. If you acknowledge Jesus as you Lord and Saviour, you need not fear that you will receive a demonic gift. Our heavenly Father doesn't give 'snakes' to his children (Luke 11:11-13). 2. In Spiritualism, where counterfeit gifts are given by demons, different gifts are given by different spirits. 3. Though they're different, all the gifts are important because it's the Holy Spirit who gives all of them. 4. As the Holy Spirit is the giver, He decides who gets what. NOTE: Paul will say much more about spiritual gifts in the next two chapters. Every member of the body is needed (12:12-30) In this passage we learn that: 1. The church is one body which has many different members (v14) 2. Every member of the body is important and needed because God has put it there (vv14-27) 3. There should be no division in the body, but all the members should have equal concern for each part of it (v25) These are all important principles to bear in mind in our group meetings. There isn't time to go into them now, but we'll pick up on some of them when we come to chapter 14. 1 Corinthians 13 We're Nothing without Love Paul's teaching on love in this chapter is valuable in every situation, but in its context Paul is still talking about what should go on in our meetings. Chapter 14 is a practical application of what he's teaching about love here in 13. Let's divide the chapter into three sections: 1. It's all meaningless without love (1-3) 2. The nature of love (4-7) <p class="MsoNoSpacing" style= "margin-left: 36.0pt; te...
Transcribe →323 NT Guidelines for Small Group Meetings - INTRODUCTION
Jun 200:05:19Tap to summarizeNT GUIDELINES FOR SMALL GROUP MEETINGS – INTRODUCTION Welcome back to Great Bible Truths with Dr David Petts. If you've been a regular listener to my podcasts, you may have been wondering what's been happening since January, when I finished my series where I was reflecting on God's goodness to me throughout my life. Well, for first few months of the year I was working on turning the contents of those podcasts into a new book and preparing it for publication. The good news is that it's now available from my website and I've given it the title: All the Days of My Life – a Story of God's Unfailing Love. I'm already receiving many encouraging reports from those who have read it, and if you'd like a copy, full details are on my website. Since then, I've been working on six podcasts for use in our church home-groups and have now decided to make them more widely available as a new series. You may remember a series I did in 2023 under the heading When You Come Together. I later turned that into a book with the same title. The podcasts I have now produced are based on some of the teaching in that book, which is itself based on Paul's teaching in 1 Corinthians 14 – especially verse 26. This new series of talks is specially designed for use in small groups such as home groups. It contains six talks of less than 20 minutes each. We look particularly at 1 Corinthians 14 to see what God had to say about how Christians back then should 'do church', and seeing how this might affect what we do today, particularly in small groups. As usual, the full text of each talk will appear on my website along with the recording. This should be helpful particularly to group leaders, who would also benefit from my book When you Come Together – God's Plans for when His People Meet (WYCT), which could be useful background reading, as also could Body Builders – gifts to make God's people grow (on the subject of spiritual gifts). The first talk in the series will be posted at the same time as this, and the rest will follow shortly. To help you prepare for that, I'm making a few suggestions. But first let me say that it's not my intention that the notes and podcasts should be slavishly followed. They're just there to help you and your group to discuss and pray about what God's word might be saying about what should be happening in your meetings. Things to do ahead of the group meeting – seven suggestions 1. Make space in your diary to prepare for the meeting. 2. Read the relevant scripture passages. See the list below. 3. Listen to the podcast and study the notes. 4. Encourage group members to listen ahead of time too. 5. Plan the format of your meeting and ensure that the podcast is played towards the beginning of the meeting to leave time for discussion and prayer afterwards. 6. Think about the discussion questions I have included at the end of the talk. (N.B. You'll find these in the notes. They're NOT in the recording). Consider if you will have time to discuss all of them. If not, which are the most relevant to your group? 7. Pray for the leading of the Spirit when the group gathers. Finally, here's a list of relevant background reading for each talk. You might like to keep a copy of this for future reference. Obviously, the Bible passages are the most important. For your guidance, WYCT contains a bit more than the notes, and Body Builders even more. But how much background reading you do is up to you. RELEVANT EXTRA READING 1 CORINTHIANS WYCT BODY BUILDERS Talk 1 12-13 Chs. 1, 3, 4 Talk 2 14 Ch. 5 Pages 131-140 Talk 3 14 Ch. 6 Pages 141-151 Talk 4 14 Ch. 7 Chapters 3 and 9 Talk 5 12-14 Ch. 8 Talk 6 14 Ch. 9 God bless you and grant you much blessing in your group meetings.
Transcribe →322 My Story Talk 35 Hope for the Future
Jan 700:21:39Tap to summarizeMy Story Talk 35 Hope for the Future Throughout this series I have tried to show how, in the words of another David, God's goodness and mercy have followed me all the days of my life (Psalm 23:6). Of course, to give an account of every single day would be completely impossible, not least because my life is not over yet! So this, the fiinal talk in this series, will not be the end of my story. That's in the hands of the One who has loved and pardoned me, protected and provided for me, and who will guide my steps until his purpose for my life is finally accomplished. So I'll conclude my story with: a reminder of God's past blessings a record of my most recent activities, and my reason for hope for the future. A reminder of God's past blessings First, I'm so grateful for Christian parents who prayed for me before I was born, brought me up to believe in Jesus, taught me the way of salvation, encouraged me to believe that God answers prayer and that nothing is impossible with him. They showed me how much they loved me and taught me that God loves me too. So even through the terrible years of World War 2, I always felt loved and protected. I'm thankful, too, for the good teaching I received at Sunday School and Church and that I was educated at a time when the truths of the Christian faith were still widely accepted in our society, so that there was little conflict between what I learnt at school and what I was taught at home and at church. And that, when there was a difference of emphasis, my father was always able to give me an intelligent answer and show me why the Christian message made sense. As I have already mentioned, it was clear from my earliest years that I was academically gifted, and I'm grateful for the good education I received at Brentwood School which led by God's grace to my gaining admission to Oxford University. A hymn we often used to sing at Elm Pak Baptist was Take my life and let it be consecrated, Lord, to thee… and I remember feeling strongly about the verse where it says, Take my intellect and use every power as though shalt choose. For as long as I can remember I have always wanted to use whatever abilities God has given me to spread the good news about Jesus. But I was soon to learn that intellectual ability is not enough. Our battle is not primarily intellectual but spiritual, and when I first heard about the baptism in the Holy Spirit I was eager to receive. I'm so grateful for Laurie Dixon who shared his testimony with me, for Harold Young who laid hands on me when I first spoke in tongues, and for Pentecostal pastors like Alfred Webb and Richard Bolt who taught me so much about the things of the Spirit. In those early years I was also greatly influenced by the writings of some of the pioneers of the Pentecostal Movement, notably Harold Horton, Donald Gee, and Willie Burton. Much of my thinking on the baptism and gifts of the Holy Spirit has been founded on their teaching and I thank God for such men of God who were willing to break free from the cessationist traditions of their forebears to pursue the all the fulness of life in the Spirit. My experience at Oxford is a source of many happy memories. Coming only four weeks after I was baptised in the Spirit, my studies in Philosophy, Politics and Economics were, I confess, of relatively little importance to me. I was more interested in telling others about my Christian experience, witnessing about Christ to unbelievers and about the Holy Spirit to those who were already Christians. Of particular importance were the prayer meetings we held which led to the formation of the Students' Pentecostal Fellowship and which were, by the grace of God, part of the beginnings of the Charismatic Renewal. The years we spent in pastoral work, both at Colchester and Basingstoke led not only to the considerable growth of both those churches with souls being saved, bodies healed, and believers filled with the Holy Spirit, but also to a deeper understanding of the Word, a wider ministry beyond the local church, and a growing recognition within the Pentecostal Movement of the teaching gift the Lord had given me. For this I am truly thankful. Despite the rocky road to Mattersey which I described in an earlier talk, the 27 years we spent there were possibly the most productive period of my life. Life was not without its problems, but I thank God for every minute of it. The privilege of training hundreds of future church leaders and the joy of seeing the fruits of their ministry more than made up for the difficulties we faced. And the founding of EPTA led to an international ministry of Bible College teaching was an unexpected privilege which I could never have dreamed of when I felt God's call to ministry at the age of sixteen. The opportunity to share with so many students the importance of the baptism in the Spirit and spiritual gifts, illustrated by personal experience that was firmly rooted in biblical truth, and to present a balanced understanding of God's promises of healing were and still are sources of great joy and personal satisfaction. I'm even grateful today for the difficulties we faced only some of which I have outlined in this book. Of course, at the time we would have preferred not to have them, but as I look back I have no doubt that the Lord had a purpose in it all. That does not mean that I know precisely what that purpose was, but because I believe in an all-powerful God who loves me and gave himself for me, I have learnt that problems produce patience and ultimately deepen our faith. And it is by faith and patience that we inherit his promises. Which brings me to Eileen, my faithful wife, who devoted her life, first to serving Jesus, and then to serving his purpose for me as we journeyed through life together. The concluding words of the tribute to her that I wrote for her farewell service express well how I still feel: Although I am missing her already, I am full of joy, knowing that she is now where she wanted to be. Until we meet again in Heaven, I will remember her for her love, her faithfulness, her devotion, her patience, her sense of humour, her impact on our children's lives, her smile, her perseverance in suffering, her courage in face of adversity, and above all, her childlike trust in Jesus and her total commitment to him. I thank God for the precious gift of Eileen and the privilege of being her husband for sixty-two years. The Lord gives and the Lord takes away. Blessed be the name of the Lord. Eileen went to be with the Lord on 28th February 2024 and, although I still miss her every day, her departure to Heaven has meant that I am now free to resume some of the activities that were curtailed by the severe stroke she had in 2016. Which brings me to a brief statement of my most recent activities taken from my Christmas newsletter 2025. A record of my most recent activities A year ago, I was brought back onto the Leadership Team of our church and have been preaching and leading regularly every month. I have also been able to accept invitations to minister and attend at churches and conferences further afield. Here's a quick summary: o January – 2 days' teaching at Light and Life conference o March – was privileged to pay a tribute at Keith Monument's funeral in Nottingham <p class="MsoListParagraphCxSpMiddle" style= "mso-add-space: auto; text-align: justify; text-indent: -18.0pt; mso-list: l0 level1 lfo1; border:...
Transcribe →321 My Story Talk 34 Overcoming New Challenges
Dec 2100:24:41Tap to summarizeMy Story Talk 34 Overcoming New Challenges Welcome to Talk 34 in our series where I'm reflecting on God's goodness to me throughout my life. Last time I was mentioning some of the health challenges I faced in India and today I will be describing how these continued for some time once we were back in England. I will also be talking about the serious health challenges Eileen faced during the last ten years of her life. I take no pleasure in recording all this, but an honest account of my life must include the hard times as well as the good, and, of course, the Lord has brought me through. Challenges following India Fortunately, there was little in my diary for the first few weeks after our return from India and I soon began to feel better. I thought I was back to normal and in April we set off for two weekends of ministry in Essex. We would stay with Eileen's sister Joan in Billericay and the first weekend I would preach in Witham and a week later in our old church in Colchester. On the first Saturday we drove from our home in Paignton straight to Witham, a journey of about 250 miles, and I preached in the afternoon and evening meetings. We then made our way to Billericay, returning to Witham for the Sunday morning service. I had felt fine on the Saturday, but on Sunday I suddenly started to feel unwell again shortly before I was due to preach. The symptoms were like those I had had in India, and I went outside to get some fresh air. However, I managed to get through the preaching but was grateful to get back to Billericay. The next day Joan arranged an appointment for me with her GP who, hearing that I had been bitten by a mosquito in India and suspecting that I might have malaria, sent me for tests at the hospital in Basildon. Although these tested negative, I was still worried that there was something seriously wrong with me and just wanted to get back home to Paignton. Apologising profusely, I asked our friends at Colchester to release me from my commitment to preach the following weekend and we drove home later that week, unsure of what the future might hold. The next two years proved to be extremely difficult. I continued to experience similar problems every time I preached. In May 2010 I drove up to Huddersfield for the AoG conference but was so stressed that I returned home without attending a meeting. I immediately arranged an appointment with my GP, Mark Thompson, a good Christian man, and told him my whole story. He reminded me that as Christians we are not immune to such things and recommended some books that might help explain my condition. It appears that my experience in India, caused by extreme heat, dehydration, and overwork, triggered a rush of adrenalin which produced the symptoms I was struggling with. I learnt that worrying about the symptoms only made matters worse because that causes a further rush of adrenalin. I was caught in a vicious circle, and the only way out was to embrace the symptoms, tell myself that they would not harm me, and gradually I would get better. And that's what happened, although it did take a long time. Following my visit to the doctor I cancelled my two-week trip to teach at the Bible College in Finland in May. We did go to Madeira for a three week holiday in June, but this turned out to be disappointing because of my recurring symptoms. However, in September I did manage to teach for two weeks at Mattersey, preach for a weekend in Pocklington, and assisted by Bob Hyde, teach a course at CTS in Brussels for a week. I was still experiencing the symptoms but managing to cope with them – at least most of the time. But there were still occasions when I felt unable to preach. In October I cancelled a weekend in Poynton and in November I was unable to complete a weekend's ministry in Aston. I began to wonder if the time had come for me to give up. But less than two weeks later the Lord suddenly intervened. Eileen and I were in Exeter at a meeting for Assemblies of God ministers and their wives. The guest preacher was John Glass, the General Superintendent of the Elim Churches. He was preaching on Jeremiah 1 when he came to verses 11-12: The word of the LORD came to me: "What do you see, Jeremiah?" "I see the branch of an almond tree," I replied. The LORD said to me, "You have seen correctly, for I am watching to see that my word is fulfilled." He explained the play on words that we find in these verses – the Hebrew word for almond is very similar to the word for watch. The almond tree is among the first to blossom in spring. It's something you watch for as a sign that spring has come. Winter will be followed by spring because God watches over his word to see that it is fulfilled. Now in England most of us don't see an almond tree too often, so John likened it to crocuses. In his garden they're the first flowers to bloom in spring. They're the sign or guarantee that winter won't be forever. Then John broke away from his notes and said something like this: There are some of you here who are feeling that your ministry has come to an end. You have been experiencing a bleak winter, but the Lord wants you to know that it will not be forever. You will experience a new springtime. Eileen and I looked at each other. Was this for us? Surely it must be. But there were a lot of other people in that meeting. Could it be that John's prophetic word was for them and not for us? We drove home after the meeting hoping, rather than believing, that this really was a word from the Lord for us. And then, that evening, Jill Cooper, one of our friends from church, arrived on our doorstep and said, I've brought you a little present. To be honest, I had bought it for someone else, but then I felt the Lord tell me to give it to you instead. What was the present? A bowl of crocuses! How good God is! He gave us the assurance that I would emerge from this dark period of winter into a new springtime of ministry. We sometimes have to go through a valley of shadow, but he is with us in it all the way. So in 2011, whenever the symptoms reoccurred, I pressed through them, knowing that this condition wouldn't last forever. In March I flew to Scotland to speak to the AoG ministers, in May we went back to Finland to teach at Iso Kirja for two weeks, in September I taught for two weeks at Mattersey, and in October I was back at CTS again. None of these occasions was easy. In fact, I often felt really unwell, but everyone always said that, if I hadn't told them, they would not have known anything was wrong with me! I'm not quite sure how much longer it took to get back to normal. In fact, I'm not really sure what 'normal' is! We all deteriorate physically as we get older and our energy levels are not what they were. When I look back at what I was doing in the years before Mattersey and throughout my time there, I wonder now how I possibly managed it all. What was normal for me then is far beyond my capabilities now, but I have moved into a new springtime in my ministry and people tell me that at 87 I'm not doing badly for my age, for which I am grateful. Challenges to Eileen's health But my health challenges were nothing compared with those faced by Eileen in the last ten years of her life. On Sunday 21st December 2014 quite unexpectedly at about 9am Eileen started to experience severe pain in her stomach as she was getting ready for church. As the pain was unrelenting, causing Eileen to pass out a couple of times, by 3pm I decided I needed to call 999. I accompanied Eileen in the ambulance while Jonathan followed by car. After waiting with her a few hours, Jon and I were advised to go home and await the results of an MRI scan. At about 10.30 that evening the surgeon phoned to ask us to go in to discuss options for Eileen. It was clear that the situation was very serious. On arrival at the hospital, we were told that the scan had revealed that the blood supply had been cut off from Eileen's bowel and that her smaller bowel had died. Without an immediate operation she would die. There was even the possibility that the condition was already too far advanced for them to be able to save her. Furthermore, even if they were able to save her, there was a strong possibility that she would need to have a permanent colostomy. Eileen agreed with us that we should agree to the operation and trust God for the best possible outcome. We prayed with her, of course, but as you can imagine, for the next few hours we were on an emotional roller-coaster, experiencing all the ups and downs from ...
Transcribe →320 My Story Talk 33 Life after Mattersey (3) India
Dec 800:18:24Tap to summarizeMy Story Talk 33 Life after Mattersey (3) India Our last trip beyond Europe during the years following our departure from Mattersey was to India in 2010. Like my first trip to Ethiopia in 2005, this came about through Arto Hamalainen, the Overseas Missions Director for the Pentecostal churches in Finland. One of their missionaries had asked him to recommend someone who would come and teach about the Holy Spirit and Arto suggested me. The Finns said that they would cover my airfare and, as Eileen had never visited India, I was happy to pay for her. Our destination was Machilipatnam on the eastern coast of India, stopping briefly to minister at Mumbai before flying home. However, as several of our former Mattersey students were from India, we decided that we'd like to visit them as well, if at all possible. So I contacted Lawrence Arumanayagam in Coimbatore and Victor Palla in Palakonda and they were keen to have us come. So an itinerary was arranged for us to arrive at each place on a Monday and then stay for six days before moving on the following Sunday evening or Monday. I made it clear that it was important for me to abide by the Sabbath principle of resting one day in seven. Apart from that, they could arrange as much ministry as they liked during our stay with them. However, it turned out that they were all so keen to make the most of our visit that they organised ministry for all six days and counted on us travelling on to the next place on the day we were supposed to be resting! So the itinerary turned out as follows: Friday 19th February – travel to London Heathrow Saturday 20th – depart Heathrow Sunday 21st – arrive Mumbai at 1a.m. (local time) – attend church in Mumbai and preach in the evening Monday 22nd – fly to Machilipatnam Tuesday to Sunday – ministry in Machilipatnam Sunday 28th – evening, fly to Hyderabad (staying overnight at the airport) Monday March 1st – travel on to Palakonda Tuesday to Sunday – ministry in Palakonda Monday 8th – travel to Coimbatore via Chennai and Bangalore Tuesday to Sunday – ministry in Coimbatore Monday 15th – travel on to Mumbai Tuesday-Wednesday – ministry in Mumbai Thursday 18th March – fly home. I have taken space to include this itinerary to show how busy our schedule was and to indicate what was probably the reason for the health challenges I subsequently faced and which I will describe later. But first let me briefly mention some of the highlights of the trip. Machilipatnam Although we were already tired from our long journey to Mumbai we needed to be up by 4.50 on Monday morning to catch the 6.50 flight to Bangalore where we changed planes and flew on to Vijayawada where we were met by Pauli, our Finnish host. We were so grateful for the comfortable taxi he had hired to take us on to Machilipatnam. Pauli and his wife accommodated us throughout our stay in a comfortable room in their home and fed us well. From Tuesday to Friday I was teaching every morning and afternoon and developed a sore throat, partly due, I suspect, to the dry heat. However, on the Saturday there was no meeting until the evening, and we were taken to visit some of the local villages and a vast beach where people were in the sea dressed in their everyday clothes. This was a very poor area which had been badly affected by the Tsunami a few years earlier. We were also interested to visit the Hyny Bible College, named after the first missionary from Finland, 'Mother' Hyny. Once again I am grateful to Eileen's journal which brings back happy memories of the Sunday morning meeting: For the first half of church children from orphanages sit on the floor. They come for Sunday School and then stay for the meeting. They are so still and well behaved. They have Bibles and some take notes. They gave us garlands again… After a quick lunch we were back in a taxi again speeding our way to Vijayawada airport. Our stay had been brief and very busy, but despite our tiredness we were grateful for the opportunity the Lord had given us to visit these wonderful people and to share his word with them. Palakonda Palakonda is also on the east coast of India, but further north. The quickest way to get there was to fly inland to Hyderabad in central India and then northeast to Visakhapatnam. This would require an overnight stop at Hyderabad airport where fortunately a comfortable bedroom was available at a very reasonable price. At Visakhapatnam we were greeted by Victor Palla and one of his associate pastors. Victor was one of our former students having taken both our undergraduate and MA courses. He knew Bob Hyde well as they had both been at Mattersey together and our church in Brixham was supporting Victor and the thirty churches he had planted in the Palakonda area after leaving college. The taxi journey on to Palakonda took a further three hours and we were grateful for the large ensuite airconditioned bedroom Victor and Lydia provided for us throughout our stay. The hospitality was lavish and the food both plentiful and excellent. It's so difficult not to eat too much when people are so generous. There was only one problem. Palakonda is famous for its malaria carrying mosquitos and both of us were bitten while we were there despite Victor's efforts to zap the invaders with an amazing racquet powered by batteries that electrocuted them. However, thanks to prayer and the antimalarial tablets we were taking, neither of us contracted the dreaded disease. During the course of the week we ministered in numerous meetings in Palakonda and the surrounding villages. In one of them we were told how the church had started with a family becoming Christians. The rest of the villagers worshipped a tree. The Christian family wanted to cut it down but were afraid of the people. Then Christians from another village came and after praying cut the tree down. The villagers expected something bad to happen to these Christians, but when nothing of the kind happened, they all became Christians. But the highlight of our visit was undoubtedly the day we left at 10am for a meeting with ten churches in the beautiful hills surrounding Palakonda. We travelled by Jeep on extremely bumpy roads at an average speed of 10mph passing through villages that hadn't changed for centuries. We finally arrived at a village where a large banner with our names on it welcomed us. Leaving the Jeep there we were led up a rocky, dusty path to the church where some 400 people were sitting outside it on the ground under a leafy shelter. We sat on chairs with our backs to the church building and the girls came and washed Eileen's feet and we were both given beautiful garlands to wear. The meeting started with lots of singing followed by prayer, after which I preached. This was followed by a meal where the people sat in rows on the ground and were served with a rice dish on disposable plates made from sown leaves. In her journal Eileen commented: The whole time was special. Amazing atmosphere. And the same day, after returning to Palakonda for a short rest, we were driven to a village after dark where 200 had gathered for another meeting where, after a firework display, I was asked to preach again. We returned to Palakonda extremely tired, but very happy. It was very much the same the entire week and by the time we moved on to Coimbatore I was beginning to feel the need of a good rest. But what a privilege it had been to have fellowship with Victor and Lydia and to share the word of God with so many wonderful people in the Palakonda area whose way of life is very different from ours but with whom we have so much in common. Coimbatore After a busy week in Palakonda, the following Monday we flew on to Coimbatore via Chennai (formerly Madras) to be greeted by Lawrence and Getzi Arumanayagam and were made v...
Transcribe →319 My Story Talk 32 Life after Mattersey (2)
Nov 2400:18:16Tap to summarizeMy Story Talk 32 Life after Mattersey (2) Welcome to Talk 32 in our series where I'm reflecting on God's goodness to me throughout my life. Last time I was telling you how the Lord opened up a wider ministry for me after we left Mattersey and we concentrated on Countries in Europe. Today it will be Africa and Reunion Island. African Countries I have already mentioned my first trip to Africa which was to Burkina Faso in the year 2000 while we were still at Mattersey. The next trip was to South Africa in 2004, just after leaving Mattersey, which I have also mentioned already. The African countries I visited after Mattersey were Ethiopia (five times between 05 and 09), and Ghana, Nigeria, and South Africa again, making a total of ten trips overall, half of which were to Ethiopia.. I visited Ghana in 2007 at the invitation of Paul Frimpong Manso, then the Superintendent of the Ashanti Region and later to become the General Superintendent of Assemblies of God in Ghana. Paul had been a student at Mattersey in the nineties, being one of the first to earn our newly validated BA degree and had later returned to take our MA too. The purpose of my visit was primarily to speak at their pastors' conference and preach at their ordination service for new ministers. I was treated like royalty despite the fact that they were all smartly dressed in suits and ties – and some even with clerical collars – while I wore a short sleeved open-necked shirt, a special concession granted to me as someone unaccustomed to the temperature which, although it was only January, was far too high for my liking – a problem I was to face later in India in 2010. It was a privilege to see the great work that Paul was doing and to know that he valued highly the teaching he had received at Mattersey. One of the things he had said to his fellow-students about my teaching on the Holy Spirit was that in Ghana they not only believed the things I taught but that they also put them into practice! Miracles seem to happen more often in Africa than they do in Europe, but often there is a lack of sound biblical teaching to go with them. The truth is, we need both. And a major part of my ministry has been to emphasise this. My visit to Nigeria in 08 was unique in that the invitation did not come from any of the usual sources. Barrie Taylor is my daughter Sarah's father-in-law and has exercised an ongoing ministry for many years visiting Nigeria and by regular visits has developed a strong relationship with some of the churches there. As a result they respectfully refer to him as Uncle Barrie. Barrie invited me to accompany him on one of these trips and I was delighted to do so. We flew to Abuja, the capital of Nigeria, and were met by pastors John Sarota and Vitalis Yahemba, the CEO of Truth and Life Ministry. We travelled by car to Kaduna a journey of some 200 kilometres to the north of Abuja and stayed at the Catholic Social Centre sleeping in relatively comfortable rooms. But I confess I was disturbed at times by the high-pitched buzz an occasional mosquito flapping its wings at 250 times a second and by the fear that one might find its way under the mosquito net. Another disturbance early each morning was the sound of the muezzin calling from the minaret of a local mosque reminding faithful Muslims to pray. Kaduna lies very close to the northern area of Nigeria which is predominantly Muslim and where so many Christians have lost their lives for their faith. Despite the ever-present Muslim threat, Christians from the area gathered in large numbers, evidenced by the fact that while we were there the total attendance was around 2,500, meetings being held at Talmo College in a hall holding about 800 and the messages relayed to four marquees and translated into four different tribal languages. We both felt that the trip had been well worthwhile and I was particularly grateful for the opportunity to get to know Barrie better and to discover how much we both had in common. I went to South Africa again in November 2009 at the request of Paul Alexander to teach at the Africa School of Missions which he had founded some time previously. I enjoyed teaching the small class of students and the fellowship at mealtimes with staff members too. However, there were long periods each day when I had little to do and, apart from a quick visit to the Kruger National Park, which I had visited with Eileen in 04, I needed to find something to do to occupy my time. So I decided the start writing a new book. For some time I had been feeling that I should write something that would be useful as a tool in evangelism, and this was confirmed by something Brian Niblock said to me when he was preaching in our church in Brixham. And that's how I came to write my little book, Signs from Heaven – why I believe. To my surprise, the whole thing was finished by the time I left South Africa. But perhaps the most significant moment about the whole trip was what happened on the flight home. I checked in online at the earliest possible moment and was able to get a seat at the front of economy where there was the most legroom. But after boarding the plane I was soon asked by a flight attendant if I would vacate my seat as someone had been taken ill and needed easy access to a seat on that row. So I ended up sitting in a different seat, but on the same row and, as it turned out, right next to the man who was unwell. He was accompanied by his wife who explained to me that only a few days earlier they had flown to South Africa for a holiday but on arrival her husband had been rushed to hospital. His condition, the details of which I forget, was quite rare, totally unexpected, potentially fatal, and required specialist treatment. They were returning to England in a state of shock and understandably very worried. They asked me what I had been doing in South Africa, and I said that among other things I had been writing a book about miracles. I said something like, It sounds like you need a miracle right now. It turned out that they were Catholics and, though they hadn't been to church for a long time, certainly did believe in miracles. I shared the gospel with them, prayed for them, gave them a copy of my book on healing, and posted them Signs from Heaven as soon as it was published. Years later she told me that her husband, who had made an unexpectedly quick recovery, had now died, but that that encounter on the plane had restored their faith in the Lord Jesus. My first trip to Ethiopia was in January 2005 at the invitation of Heikki Pentinnen, a Finnish missionary who was organising an international charismatic conference in Addis Ababa and looking for a main speaker to take several sessions on the gifts of the Spirit. He had heard about me from Arto Hamalainan who knew me well through our work on the PEF presidium. Hundreds of leaders, including those from Orthodox and Coptic churches, gathered from across Ethiopia for this unique occasion and I was thrilled to see their desire to get a biblical grasp on the work of the Spirit. <p class="MsoNo...
Transcribe →318 My Story Talk 31 Life after Mattersey (1)
Nov 1000:24:38Tap to summarizeMy Story Talk 31 Life after Mattersey (1) Welcome to Talk 31 in our series where I'm reflecting on God's goodness to me throughout my life. In this talk I shall begin to talk about our life and ministry after we left Mattersey. I'll explain why I decided to retire from Mattersey when I did and why we moved to Devon. I'll describe my continuing involvement with Mattersey for a further 12 years and conclude by outlining our wider ministry in Europe. Why I decided to retire when I did In 2004 both Eileen and I had reached the age of 65. As was customary for women at that time, Eileen had retired as Matron of the College five years previously and I had told the Lord that, unless he clearly showed me that I was to stay on, I would retire as Principal when I was 65. First and foremost, we both wanted only to do what the Lord wanted and as we prayed about it became convinced that the time was right for our departure. Our decision was based on several facts. The Lord had not given us any indication that I should stay on, and he had clearly shown me that the man who would be appointed as my successor would be the man of his choosing. And, as I mentioned in an earlier talk, I had already discussed the matter with other leaders who had agreed with me that the timing was right. It was not as if my relationship with Mattersey was at an end. I was not retiring from Mattersey. I was retiring as its Principal. Increasing requests for my ministry overseas had meant that a decision had to be made. I could not do justice to my role as Principal and accept so many invitations to minister elsewhere. But that did not mean that I could not continue to teach in the College as a visiting lecturer, and, at the kind invitation of successive principals, I continued to do so for another 12 years. Why we moved to Devon Of course we had always known that we would have to move because the house we were living in belonged to the College and would be needed by my successor. And we knew that we would have to move immediately. That's why we were considering our options two or three years beforehand. Colin Whittaker had written to me encouraging me to move right away from Mattersey and Eileen and I both felt that this would be wise. For one thing, the new principal would almost certainly want to make some changes and it would be easier both for him and us if we were not living close by and being asked by our friends in the local church if we approved! Apart from that, our first consideration, wherever we moved, was to be sure that there was a good local AoG church within easy reach where we could become members. Of course, there were plenty of places like that all over the country, so why did we choose Devon? One option might be to move near to one of our children, but as they were all serving the Lord in different parts of the country and might move on at any time, that might not be the wisest course of action. So we felt it would be better both for them and for us if we were to move to a part of the country where the grandchildren would enjoy coming for their holidays. And we could think of no better place than Devon. I had been there on holiday as a teenager, and it was there that I had felt God calling me to the ministry. We knew that there were three AoG churches in Torbay, one in Torquay, one in Paignton, and one in Brixham, where Bob Hyde, one of our former students, was the full-time pastor and leader of the ministry team. Bob had invited me down to minister on at least two occasions and we were very happy with the way the church was structured and with the spiritual atmosphere in the meetings. Neither of the other churches had invited us to minister and so we knew very little about them, so we started to seriously consider fellowshipping with the Brixham assembly if we were able to afford to move into the Torbay area. I phoned Bob and asked if he would be happy about this, explaining that I was not looking for any position in the church and that my ministry would be further afield. For two or three years we had been looking at property prices in the area and, as it was not convenient to make regular 600 mile round trips to view properties as they came on the market, decided on a new property that was to be built in Paignton. We were able to view one just like it and choose a plot where another was to be built – a four-bedroom house with spectacular views over open countryside and the sea, the nearest beach being only a ten-minute drive away. We decided very quickly that this would be the house for us and, because of God's wonderful provision, were able to buy it in 2003 and move in immediately after we retired from Mattersey in July 2004. We spent ten very happy years there until we felt the Lord prompting us to move into Brixham to be nearer to the church in 2013, more of which later. Meanwhile I continued to teach at Mattersey and expand our travelling ministry overseas. Continuing Ministry at Mattersey It was always a great joy to revisit Mattersey each year to teach various M.Th. courses, specialising on The Baptism in the Holy Spirit, Spiritual Gifts, and Divine Healing. Each time we stayed with our friends, William and Anthea Kay who were still living close to Mattersey and enjoyed renewed fellowship with them. It was on one such occasion, in September 2005, that Eileen was involved in a serious accident. I was teaching a combined class of students in the College chapel when I was surprised to see Dr Dave Allen come in at the back. He walked quietly forward and approached me on the platform. Then he whispered to me, You need to go. Eileen is all right, but she's been involved in an accident. I'll take over here. They'll tell you more in the office. The accident had happened less than a mile outside Mattersey on the Retford Road. Someone, I don't remember who, drove me there immediately and the first thing I saw was a fire engine and an ambulance. I was so glad that Dave Allen had already told me that Eileen was all right, or I would almost certainly have feared the worst. I later discovered a voice-mail message on my phone, which had been switched onto silent while I was lecturing. It was Eileen saying, David, I've been in an accident. You need to come. I can't breathe… … and her voice petered out. I'm so grateful that I didn't receive that message until after I knew she was all right. It was the airbag that had saved her, but the pressure of it was causing the difficulty in her breathing. The accident was not Eileen's fault. She was driving into Retford to do some shopping when another car coming in the opposite direction overtook a cyclist on a blind bend and crashed head-on into Eileen. As both cars were probably travelling at 50 m.p.h., the full force of the impact would have been about 100 m.p.h. Both cars were a write-off and the other driver was told that she would probably never walk again as a result of the injuries she suffered. Eileen escaped with two cracked ribs from which she recovered relatively quickly. Our insuran...
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