
Hannah Van Buren’s quiet life tells a larger story of Dutch traditions, New York’s beginnings, and their enduring mark on the nation.
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Hello friends. Welcome. So glad you're here with me for another episode of here's Where It Gets Interesting. And today we'll continue to talk about some key players of the Jacksonian era.
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Our next President's wife actually passed away.
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Almost two decades before she would have been first lady and although it was cut short, the story of her life has so many interesting correlations to our history here in the United States of America. So let's explore some of our country's historical foundations through the life of Hannah Van Buren, the wife of our eighth president, Martin Van Buren. I'm Sharon McMahon and here's where it gets interesting. Consider these words Frolic, Spooky Wiggle loiter cookies. Can you do you see a connection between them? I would be surprised if you can. Right? They don't seem like they have much in common, but they actually do. They're common words, but they all have Dutch origins. And when we think about the European colonization of America, our minds conjure up key facts we've memorized in history classes like the Pilgrims and Jamestown and the British. Right. But there was actually another lesser known and extremely important influence on our nation's beginning. It came from the Dutch settlers who arrived on American shores early in the 17th century. In 1623, a group of explorers called the Dutch West India Company officially established a province in America called New Netherland. This New Netherland was made up of a huge swath of of land from what is now eastern New York, Connecticut, New Jersey and portions of Delaware, Maryland and Pennsylvania. The following year, a large group of those settlers began to congregate and form a city at the tip of an island at the mouth of the Hudson River. Today we call that place Lower Manhattan in New York City. In 1626, the official sale of the land was finalized and the city of New Amsterdam was established on the southern end of Manhattan island in the area that we now refer to as the Financial District. And we're going to talk a little bit more about that in a moment. And how the sale of this land went down really depends on who is giving an account of it. As part of their settlement for Manhattan, the Dutch claim that they purchased the island from the Native Americans for trade goods like iron kettles and axes. These items were invaluable to the Native Americans since they couldn't produce these things themselves and thus they were highly desirable, certainly worthy of a land trade. But the Native Americans had a completely different concept of land ownership than the European colonists did. They believed that they were renting out Manhattan for temporary use, not selling it forever. Over the next few decades, New Amsterdam grew to be the capital of New Netherland and the busiest seaport in the Western Hemisphere. The Dutch who lived there were not interested in spreading out. They were staunch capitalists who cared more about trade opportunities. They were not there to conquer the land. In other words, they established a relationship of equal business partners with the Iroquois tribes and developed a large fur trading industry. And even back then, when there were only about 250 brick and stone homes there, Manhattan was a melting pot. Joining the Dutch in this New Amsterdam were the Scottish, English, French, Scandinavians, Germans, Muslims, Jews, and members of several indigenous tribes. A Jesuit newspaper reported in 1643 that New Amsterdam's few hundred residents spoke 18 different languages between them. And as you can imagine, it didn't take long for other countries to notice the success of New Amsterdam. The trade was highly profitable. The seaport was booming, and for the most part, it was a genuinely nice place to live. The English had been building up their own trade and founding colonies around the new world. In March of 1664, King Charles II of England decided to award his brother James, then the Duke of York, the gift of colony land, including New Amsterdam. Isn't that nice? Isn't it so nice that he gave his brother a gift of something that did not belong to him? It's like giving your sibling the house next door, even though you don't own it. Like, congratulations, this is your house. Now poses a few small problems. Mainly that the King of England had no legal claim to the land that had been established by the Dutch. And so King Charles II set out to handle that little problem, that small, tiny detail, in his own way. In Late August of 1664, four English warships carrying hundreds of soldiers on board sailed into the New Amsterdam harbor and demanded a surrender. The arrival of these English ships did not come as a surprise to New Amsterdam. It was not a super sneaky attack. We're talking about a major trade hub here. Information flowed freely, and sailors and tradewaters knew how to differentiate between other trade ships and warships. So the leaders of New Amsterdam were well aware of King Charles II's plan. So here's what they did. Dutch officials in the city gathered a team together and constructed a sturdy wooden wall about 9ft high and 2,300ft long. And that wall that they built to hold back their potential invaders, we now call that Wall Street. It's amazing to think that what happens on those financial district blocks of New York City, how decisions made there now impact billions of people around the world. It's amazing to think that that began as nothing more than a literal wall. So when the English arrived, they demanded the handover of New Amsterdam. And there were only two choices at hand for the Dutch who controlled the region. Go to war with England or negotiate a treaty and proceed with a bloodless capture of their prosperous territory. Peter Stuyvesant, the Dutch director general, chose a peaceful transfer of power. On September 8, 1664, New Amsterdam was surrendered to the British, who renamed it New York, after King Charles II's brother, James, the Duke of York. But Peter Stuyvesant didn't just surrender in a foolish manner. The terms of the treaty were very carefully planned out. Knowing he was outmanned and with prominent city residents strongly persuading him to stand down so no blood would be shed, Peter agreed to the takeover with very specific stipulations. Firstly, the English would not be allowed to expel any of the residents or seize their property. Secondly, the Dutch would also maintain leadership throughout the city by resident appointed governors. And so it was that New York City transferred to English control, but it still maintained a Dutch cultural and linguistic presence. The distinct architectural style of the homes has lived on in many parts of the city and many political historians credit those early Dutch leaders with influencing a great deal of early American culture. As the Dutch residents began to spread out beyond Manhattan, they built up communities in the surrounding areas and gave them Dutch based names that you're likely familiar with like Brooklyn, Harlem, Coney island, and even Broadway.
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As the 17th century progressed, these Dutch colonists pushed out into more spacious and rural areas, founding many towns across the Hudson Valley like Albany, Woodstock and Kinderhook. And it's there, in Kinderhook, New York in the late 1700s, a close knit Dutch community, that we meet the families of Hannah Hus and Martin Van Buren. Her last name is spelled H O E S in English. Hannah and Martin Van Buren were childhood sweethearts. Martin's family ran the local tavern, which functioned as more of a town diner than a bar, and he and his family lived above the tavern, a place where politicians and dignitaries dined out on their travels to Albany, New York. Hannah's mother, Maria Quackenbush, was widely respected in Kinderhook and had a passion for seeing that children had a strong education. After she married Hannah's father, Johannes, Maria set up the first officially recognized school in Kinderhook called Old Columbia Academy, which would later be known as Kinderhook Academy, and Dutch was both Hannah and Martin's first language. They grew up speaking Dutch with their fellow townsfolk, switching to English with outsiders who would come through their small Hudson Valley community. Hannah and Martin, who were first cousins once removed, developed a romantic interest in each other when they reached their teen years. Martin was deeply devoted to, as he once wrote to a colleague, my shy blue eyed bride, whom I shall always call my Johanna. Martin left his childhood education early in order to work full time at the family tavern, and there he had a front row seat to all the political gatherings and conversations in the town, and he took a keen Interest in it all. Hannah, well educated at the academy, began tutoring Martin and prepping him to take a law internship. She supported his political ambitions, even agreeing to delay their wedding plans when he left town at the age of 20 to clerk at an attorney's office in New York City. When Martin returned to Kinderhook three years later, his first order of business was to establish a law practice there. With his half brother finally feeling secure in their futures, Hannah and Martin got married on February 21, 1807. Martin's law practice in Kinderhook grew successful quite quickly, and he decided it was time to pursue his political goals. Hannah and Martin, with their newborn son, moved to the county seat in Hudson, New York. And in 1812, Martin got his big political break when he was elected to the New York State Senate. And the Van Buren family, now with three sons, was on the move again to the state capital of Albany. Hannah's well run home in Albany became the center of Martin's political networking as he constantly invited aides, lawyers and other influencers in the state to their house for gatherings. Ever supportive of her husband's ambitions, Hannah was a dutiful wife and host. New York State Democratic Party leader Benjamin Butler, who lived with the Van Burens for a period of time, described Hannah in his memoirs as a woman of sweet nature with no love of show, no ambitious desires and no pride of ostentatiousness. But something was lurking beneath the surface for Hannah. Something that would lead Martin and their children to live a life they could never have imagined. Hannah Van Buren kept busy raising her young sons in Albany, and she found great joy in her children. But nothing brought her more satisfaction than devoting herself to her church and her char efforts. Hannah joined the Presbyterian church when they moved to Albany because there was no Dutch Reformed church like back home. Her new church community would be what carried her through her most difficult times. Unbeknownst to her, Hannah had contracted tuberculosis soon after, the Van Buren family moved to Albany. And to help us know better what Hannah would have experienced, let's take a moment and understand the disease of tuberculosis and its cultural impacts. Tuberculosis is an ancient disease. Evidence of its bacterium has been found on Egyptian mummies from around 6,000 years ago. And it is prevalent in ancient Chinese and South Asian records from at least 3,000 years ago in our last millennium. It was called many things, from the White plague to consumption. Today it's simply shortened to TB most often. But there's nothing simple about tuberculosis. Its source is a bacteria that impacts the lung, brain, spine and kidneys. Without treatment, it has a high mortality rate with 70% of people dying within 10 years of diagnosis. Tuberculosis was quite common in the 19th century. One in seven people died from TB during that time, and eventually the pallor of a woman suffering from tuberculosis became admired. TB victims turned pale and thin as the disease slowly worked through their bodies. Delicate, transparent skin, fine silky hair, dilated eyes, rosy cheeks and red lips were common in tuberculosis patients. Characteristics that were also held up at the time as signs of beauty and the fad got so out of hand that even the Saturday Evening Post ran a series for women on how to display the look of consumption. Women actually attempted to copy the consumptive appearance by using makeup to lighten their skin, redden their lips and color their cheeks Pink. Finally, in 1882, a German scientist named Robert Koch unlocked some mysteries about the disease. Up until this time, tuberculosis was believed to be hereditary, but his work on germ theory led to the knowledge that it was not passed down through generations, but was rather spread through contagious airborne respiratory droplets. His discovery helped give greater importance to public health experts and physicians to come up with new campaigns that would help prevent the spread of tuberculosis and their first target, Women's Fashion.
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Long trailing skirts were decried as disease spreaders because they would sweep up germs on the street and then spread them through shops and homes. There was a cartoon called the Trailing Death Loves a Shining Mark, which appeared in a magazine in the early 1900s. It depicts a woman shaking off clouds of germy dust from her lady's skirt as innocent children stand nearby. Behind the woman looms a skeleton holding various symbols of death. Women's headlines begin to rise and corsets were discouraged because they could worsen tuberculosis by limiting the movement of the lungs and circulation of the blood. Did you ever imagine that we would have tuberculosis to thank for not needing to wear corsets under our clothes? And now we all just wrestle our way into Spanx and hard pants. But men's treads were also impacted. The full beards and sculpted mustaches and extravagant sideburns that had been all the rage during the 19th century fell out of fashion by the 20th. Beards and mustaches were deemed dangerous. And while the discovery of how tuberculosis spread led to a widespread change in society and fashion, for Hannah Van Buren there was only sickness and struggle. Once she contracted the disease, it began to take its toll on her body, and she experienced such difficulty that she could only get out of bed for a few minutes at a time. And so her young sons only had limited moments with her. Hannah's niece, Christina Canteen, came to live with the family to manage the household and care for the Van Buren boys. Miraculously, Hannah became pregnant for the sixth time. Having lost a son and a daughter in two previous pregnancies, the family assumed they would lose this child too. But the baby boy lived. Hannah delivered him in January of 1817, and he became the fourth son and the final child of Hannah and Martin. The pregnancy and delivery, however, had taken so much out of her that she knew that she didn't have much longer to live. In a final act of giving that displayed her loving heart, Hannah requested that the money usually spent on the funeral custom of scarves for her pallbearers be redirected to buy food for needy people in the city of Albany. Hannah Van Buren passed away on February 5, 1819, leaving behind her husband of 12 years, Martin, and their four sons, who ranged in age from 2 to 11. Abraham, John, Martin Jr. And Smith. Whether it was out of a time period custom of respect or out of grief, Martin barely spoke of Hannah after her death. In fact, his silence kept her so mysterious that years later, their son John was not even certain of her name. Writing to his father, asking, we all agreed to name our daughter after my mother. Was her name Anna or Hannah? But nearly three decades later, when Martin set up his post presidency estate, Lindenwald, back in his hometown of Kinderhook, New York, his most important request was to have a portrait of his beloved Hannah hung in his bedroom. He said that she was the guiding force of my early life, and she will be the guiding force of my final years. Martin remained a widower for the remainder of his life after Hannah's death. A White House staff member who gave an interview in the New York Tribune newspaper remarked he was openly friendly with women, but never saw himself fit to show real interest in seeing them through to a courtship. Martin Van Buren was elected in 1836. He spent the first year and a half of his presidency with no first lady or White House hostess. He would occasionally rely on the spouses of cabinet members to serve as hostess for an event or to aid in decorating rooms. But who should come to Martin Van Buren's rescue, but former First Lady Dolley Madison Dolly was living in Washington D.C. across the street from the White House, and when a cousin and her daughter came to visit her in the spring of 1838, Dolly made a plan. Dolly brought along her visiting guests to a private White House dinner, making sure to seat her cousin's daughter, Angelica Singleton, close to the President's three unmarried sons, Abraham, Martin and Smith. Sparks immediately flew between Angelica Singleton and Abraham Van Buren and within a few months Abraham proposed. Angelica and Abraham were married in November of 1838, and as Abraham then returned to his position as personal secretary to his father, his wife, Angelica Singleton Van Buren assumed the position of White House hostess. Angelica was personally mentored by old pro Dolly Madison, and she regularly sought wisdom and advice from her. Angelica won praise from society in her role as hostess and President. Van Buren enjoyed having the company of his new daughter in law by his side throughout the remainder of his time in office. Martin Van Buren lost the election of 1840 and in 1848 he returned to the home of his youth. He spent the remainder of his years at Lindenwald and Kinderhook, residing there for 21 years. In his own words written towards the end of his life, Martin stated, this is where I spent the last and happiest years of my life. A farmer in my native town, Martin Van Buren died on July 24, 1862 and was laid to rest at Lindenwald next to his Hannah, the beloved wife that he had lost 43 years. Clear thank you so much for being here today. It would have been quite easy to skip over Hannah Van Buren, a virtually un known, almost first lady who missed the White House by 20 years. But to do so, we'd miss out on learning the fascinating connection between her heritage and the many ways our lives are shaped today. I'll see you next time.
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Thank you so much for listening to here's where it gets interesting. If you enjoyed today's episode, would you consider sharing or subscribing to this show that helps podcasters out so much? I'm your host and executive producer Sharon McMahon. Our supervising producer is Melanie Buck Parks and our audio producer is Craig Thompson. We'll see you soon.
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Podcast: Here's Where It Gets Interesting
Host: Sharon McMahon
Episode Title: Hannah Van Buren’s Journey from Dutch Heritage to American History
Release Date: October 13, 2025
Sharon McMahon expertly weaves the story of Hannah Van Buren, the wife of America's eighth president, Martin Van Buren, into a larger narrative about Dutch influence on early American history. Though Hannah died almost two decades before her husband took office, her life reflects important cultural and historical threads often overlooked in mainstream historical accounts. Sharon explores the Dutch origins of American cities, words, customs, and the fascinating personal saga of Hannah Van Buren—offering insights into the broader American experience.
[02:11–10:30]
Dutch Influence on Language and Culture:
Sharon opens with a playful examination of everyday words of Dutch origin—like frolic, wiggle, loiter, and cookies—to illustrate the underappreciated Dutch impact on American life.
“They’re common words, but they all have Dutch origins.” —Sharon McMahon [02:15]
New Netherland and New Amsterdam:
She gives a brief but vivid history of the Dutch West India Company's settlement (1623), the founding of New Amsterdam (later New York), and the dynamics of the land's purchase from Native Americans—focusing on the contrasting concepts of land ownership between the Dutch and Indigenous people.
Manhattan’s Cosmopolitan Roots:
Sharon highlights New Amsterdam's diversity—18 languages spoken in a city of a few hundred people by 1643—painting Manhattan as a true melting pot from its earliest days.
The British Takeover:
The peaceful transfer of power from Dutch to British hands in 1664 is detailed, providing context for the continuity of Dutch influence in names (Brooklyn, Harlem, Coney Island, Broadway) and city governance.
“Isn’t it so nice that he gave his brother a gift of something that did not belong to him?” —Sharon McMahon, joking about King Charles II's "gift" of New Amsterdam [07:30]
Origin of Wall Street:
The story of how the original "Wall" of Wall Street was the Dutch-built defense against the English.
“That wall that they built to hold back their potential invaders, we now call that Wall Street.” —Sharon McMahon [09:19]
[13:32–16:50]
Kinderhook and Dutch Communities:
The narrative shifts to Kinderhook, NY—a tight-knit Dutch community—where both Hannah Hoes (as spelled in English) and Martin Van Buren grew up, speaking Dutch as their first language.
Family Dynamics and Education:
Hannah’s mother, Maria Quackenbush, was instrumental in local education, founding Kinderhook's first school. The Van Buren family tavern was a local hub for political discussion, giving Martin early exposure to political life.
Young Love:
A detail that brings warmth: Hannah and Martin, first cousins once removed, were childhood sweethearts, maintaining a bond through Martin's education and early career.
[16:51–17:33]
Supporting Martin’s Ambitions:
Hannah encouraged Martin’s legal and political career, even postponing their wedding for his clerkship in New York City. They married in 1807, eventually moving as Martin’s work took them across upstate New York.
A “Model” Political Spouse:
In Albany, Hannah became known for her hospitality and modesty, described by New York Democratic Party leader Benjamin Butler as:
“A woman of sweet nature with no love of show, no ambitious desires and no pride of ostentatiousness.” [16:45]
[17:34–24:12]
Hannah’s Illness:
After moving to Albany, Hannah contracted tuberculosis. Sharon explains the devastation and social perceptions of TB in the 19th century—including the strange fashion trends inspired by the look of “consumption.”
Tuberculosis and Public Health:
She describes how the eventual discovery that TB was contagious (not hereditary) fostered new public health initiatives and even changed fashion norms (shorter hemlines, no more corsets or beards).
“Did you ever imagine that we would have tuberculosis to thank for not needing to wear corsets under our clothes? And now we all just wrestle our way into Spanx and hard pants.” —Sharon McMahon [23:04]
[23:24–27:00]
Personal Hardship and Selflessness:
As Hannah’s health failed, her niece moved in to help. Remarkably, Hannah gave birth to a healthy son during her illness and, in a final act of kindness, requested money for funeral scarves be used to feed Albany’s poor.
“Hannah requested that the money usually spent on the funeral custom of scarves for her pallbearers be redirected to buy food for needy people in the city of Albany.” —Sharon McMahon [24:38]
Death and Aftermath:
Hannah died in 1819 at just 35, leaving Martin Van Buren a widower with four young sons. Martin rarely spoke of her afterward; the loss was profound and lingering.
“‘We all agreed to name our daughter after my mother. Was her name Anna or Hannah?’” [25:32]
Lasting Devotion:
Decades after her death, Martin hung Hannah’s portrait in his bedroom at Lindenwald, his beloved estate in Kinderhook, declaring:
“She was the guiding force of my early life, and she will be the guiding force of my final years.” —Martin Van Buren, as quoted by Sharon McMahon [26:14]
Martin’s Later Life:
Martin Van Buren never remarried, spending his post-presidency years in Kinderhook. Upon his death, he requested to be buried beside Hannah.
[27:01–29:30]
White House Without a First Lady:
During his presidency, Martin Van Buren lacked a White House hostess. Sharon recounts how former First Lady Dolley Madison orchestrated the courtship and marriage of Van Buren’s son Abraham to Angelica Singleton, who then filled the role with guidance from Dolley herself.
Broader Historical Connections:
Sharon closes by emphasizing that exploring Hannah’s life connects us to the enduring Dutch imprint on American language, place names, and culture—even if she never reached the White House herself.
“To skip over Hannah Van Buren...we’d miss out on learning the fascinating connection between her heritage and the many ways our lives are shaped today.” —Sharon McMahon [28:54]
| Timestamp | Segment Topic | |-----------|---------------------------------------------------| | 02:11 | The Dutch roots of common American words | | 03:00 | Foundation of New Netherland and New Amsterdam | | 06:45 | The British “gift” of New Amsterdam, Wall Street | | 09:19 | Wall Street’s literal wall | | 13:32 | Introduction to Kinderhook, Hannah & Martin’s roots| | 16:45 | Hannah’s nature and life in Albany | | 17:34 | TB history and its social influence | | 23:04 | TB’s impact on fashion, lasting legacy | | 24:38 | Hannah’s passing, funeral of charity | | 25:32 | Martin’s lingering grief and memorialization | | 26:14 | Lifelong devotion; Martin hangs Hannah’s portrait | | 27:01 | Angelica Singleton as White House hostess | | 28:54 | The importance of not skipping overlooked stories |
Sharon McMahon’s storytelling is engaging, warm, and laced with good-natured humor, historical insight, and accessible explanations. She artfully mixes factual detail with witty asides—making the narrative both educational and personable.
This episode uses the lens of Hannah Van Buren’s life to showcase the deep, sometimes invisible contributions of Dutch heritage to the American story. Sharon McMahon’s empathetic narrative style shines a light on how forgotten women, immigrant communities, and their cultural legacies all help shape the nation we know today.