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Rabbi Ami Hirsch
Rabbi.
Dr. Jonathan Speyer
I'm Rabbi Ami Hirsch of the Stephen Wise Free Synagogue in New York. And you're listening to in these Times. The Assad family's six decade rule over Syria has ended after 13 years of civil war with a lightning rebel advance that seized Damascus and toppled the regime. To help us understand how this happened seemingly out of nowhere and, and what this means for Syria, Israel, the Middle east and the rest of the world, I asked analyst, researcher and journalist Dr. Jonathan Speyer to join me today. The author of Days of the A Reporter's Journey in the Syria and Iraq wars, based on his numerous trips to Syria and Iraq, he's also reported extensively from Ukraine, and he fought in the IDF during the Second Lebanon War. Dr. Speyer is one of the foremost experts on the Levant.
Rabbi Ami Hirsch
And yet, let me just say that had we been having this conversation 11 days ago, I would not have predicted that Hayat Tahrisham was about to go barreling down Syria and take Damascus.
Unnamed Analyst/Host
Dr. Jonathan Speyer, thank you for coming on on this short notice and during a dramatic week. Welcome to in these Times.
Rabbi Ami Hirsch
Thank you very much, Rabbi Hirsch, and thanks for the invitation.
Unnamed Analyst/Host
You're one of the great experts on the Levant on that part of the world. Before we get into your understanding of what actually happened this week, you have a fascinating background. You traveled in areas of Syria and Iraq. You uncovered evidence of use of chemical weapons. It led to a groundbreaking book. Could you tell us about your travels in that part of the world?
Rabbi Ami Hirsch
Absolutely, yeah. I mean, basically, when the Syrian war broke out in 2011, 2012, I had already been seeking to report actively in the Levant and in Iraq for about five years at that time. Five, six years. And of course, when the war broke out, this created an enormous opportunity. We were all kind of aware that we were witnessing history in the making. And in a way, precisely because ground reporting became quite difficult and quite challenging at that time, it also became enormously valuable. That's to say there was a huge amount of information in there which people just weren't necessarily getting. So I, like many others at that time, kind of made it my mission. I mean, I was already a field reporter, but I sort of made that a very, very central part of my work pretty much for the subsequent, I guess, seven, eight years, going regularly into Syria, regularly into Iraq, seeking to report from all sides and from all angles with all the combatant sides who were willing to listen to speak to me.
Unnamed Analyst/Host
What year did that begin?
Rabbi Ami Hirsch
Well, I mean, the very first sort of reporting trip of that kind that I made was actually to Lebanon in 2007. But I would say in terms of reporting, the Syrian war, and of course, the Syrian crisis broke out in 2011. And I made my first trip into Syria, war torn Syria, so to speak, in early 2012, in February, March of 2012.
Unnamed Analyst/Host
And who were you working for at that time?
Rabbi Ami Hirsch
The papers that I wrote from that trip was actually the now defunct Weekly Standard magazine, Tablet magazine, the Jewish Magazine, and the Jerusalem Post. Those were the three papers that I kind of had deals with for that first trip, which was to Idleb Province, which is of course later on turned out to be a very, very historic ground for the Syrian revolution. I do remember a young guy in Idlib at that time saying to me his name was Mohi Ad Din. He made the prediction to me, this thing started in Idlib and it will finish in Idlib. And for many years I thought, well, that was a cute prediction. And as it turns out, he was exactly and precisely right that the force that eventually destroyed the Assad regime was made possible out of Idleb Province and rebel control of it.
Unnamed Analyst/Host
You traveled through pretty rough territory and interacted with pretty bad guys. And you're Jewish, I think you were Israeli at that time, as well as being a UK subject. Did that cause any problems for you? Were you afraid? Takes a certain kind of person to go in there and do what you did.
Rabbi Ami Hirsch
I mean, it does. It does very much depend. As I said, I was trying to work with all the different sides in the conflict. And I would say that both with regard to security arrangements and with regard to how they would relate to Jewish or even Israeli people, it varied as to who you were dealing with. You know, the easiest people to work with were the Kurdish fighters, both in Iraq and Syria. Everything was very above board, of course, with the Sunni Islamist rebels and all the more so with pro Iran elements. That was not the case. And there was a need to have a certain degree of security. It often went up to the point of having to have assumed identities and assumed biographies and all that kind of fun stuff. With regard to the Sunni Islamist rebels, it was often very chaotic on their side. So it was kind of possible just to sort of turn up and be whoever, and they would just kind of welcome you in and say, well, okay, if you're here, you can come and work. So it really did vary very much depending on who we were dealing with. And of course, I interviewed ISIS people also, but I never was never able to enter the ISIS controlled territory. I interviewed ISIS members in southern Turkey, close to the border, and there, of course, it goes without saying there was a need for an assumed identity and an element of that type of work.
Unnamed Analyst/Host
But you didn't obsess about being kidnapped or harmed in some kind of way.
Rabbi Ami Hirsch
No, I didn't. Because I think when you're dealing with any type of work where there's also, let's say, an element of physical danger of any kind, really, you know, people will always tell you that you've got so much to do. You're not sort of there to experience risk. You're there to do a particular task that you've set yourself. And so you have so much to think about to get that right and to do it effectively that generally you can't. You just don't have time to be thinking about being frightened.
Unnamed Analyst/Host
Listen, you guys who go in there, for the sake of the story and for the sake of uncovering certain truths that are hidden from the rest of us, you have a certain makeup and it's really an admirable thing and the world owes you a lot because what you uncovered there is directly relevant to the future of not only that part of the world, but the west as well. So if I can ask you now to explain what happened this week, are there any good guys there? So Assad fell. He was a terrible person. But are the forces that overthrew him any better in terms of their approach to their own populations, let alone relationships with the West?
Rabbi Ami Hirsch
I think it's complex and we do have to differentiate between the very different elements on the opposition side. And I'm not going to go on to say, and there's a bunch of them that are absolutely tremendous and virtuous, not that, but there are gradations there with regard to the regime. I mean, the Assad regime and the people around him, you know, as is now becoming apparent to the world, because of the evidence emerging from Assad's places of incarceration and specifically the Sad Naya jail close to Damascus, it's becoming apparent to the world that this regime deserves to be placed alongside the very worst regimes known to history in terms of its record of its treatment of other human beings, both Syrians and non Syrians. There is, of course, absolutely nothing to be said in its defense with regard to the opposition. The force that has basically achieved the destruction of the Assad regime pretty much single handedly. I mean, it wasn't really a coalition of rebel forces. It was a single force, which is Hayat Tahrir Hasham is a Salafi jihadi organization. That is to say, it is an extreme Sunni Islamist organization. And frankly, I would not encourage people to expect anything particularly positive to come out of organizations like that. And I think it's already becoming apparent that Hayatahri Al Sham is in the process of setting up a very repressive Sunni Islamic successor regime to the Assad regime. Where the caveats and complexities come in, I would say, are in two areas. Firstly, in the south of Syria, there were also small rebel groups that mobilized in Dana Province, Druze forces in Sueda Province when it became apparent that Assad looked like he was going to fall. And these are rebels who are not necessarily Sunni Islamists. Some of them, by the way, have worked closely with Israel in the past in the course of the civil war. These are, you know, local fighters who wanted to rid themselves of a repressive regime. They are not as significant as hts, HTS is going to make the government, but we certainly shouldn't forget them. And lastly, of course, with regard to the Kurdish forces that control currently at least 30% of Syria, namely Syria east of the Euphrates, those are the forces that united with United States and Western air power in order to destroy the Islamic State caliphate a decade ago, and in so doing, I think, performed vital work for humanity. So while they are not by any means a perfect administration. Yeah. You know, those are forces that are certainly worth aligning with and certainly worth defending.
Unnamed Analyst/Host
I want to have you help us understand what was the background to this lightning overthrow of Assad, and then what, in your view, will happen in the coming period. You pay credence to the suggestion that in one way or another, you can track what happened during the last two weeks to October 7 and to Israel's response.
Rabbi Ami Hirsch
Okay, so that's a very interesting way of framing that vitally important question. First of all, with regard to the issue of October 7th. Yeah. I do. I do think there's a connection. It's simply in the following terms. Assad's problem. Assad had a number of problems that caused him before, but a central one this time around was that the forces that mobilized to help him a decade ago didn't mobilize this time. One is Russia, of course, and the other was Iran and its various proxy and client allies. And this time, neither of those mobilized. With regard to Russia, Israel's actions since October 7 had no relevance. Russia did not intervene because it's bogged down in a massive strategic challenge, namely trying to push forward in its invasion of Ukraine. But the second component, namely the inability, unwillingness of the Iranians this time to mobilize in support of their friend in need. The Syrian dictator, I think does derive directly both from the fact that Iran is still engaged in a several front war with Israel and maybe even more tangibly that the main paramilitary client or proxy that Islamic Republic of Iran used a decade ago and would have used again had they been able to this time around, namely the Lebanese Hezbollah organization is currently in a state of absolute disarray and that is directly related to Israel's actions. Not since October 8, 2023 actually, but basically since September of this year. The assault which Israel has basically subjected Levadis Hezbollah to since September has effectively decapitated that organization, killed of course its historic strategic leader Hassan Nasrallah, but also the next couple of layers of leadership below him, crippling the organization's fighting capacity and taking down a massive number of its rank and file fighters to the extent that Lebanese Hezbollah simply was not able to mobilize, it mobilized in a very small way, an inconsequential way in the end, but to any extent to save Assad. So in this respect, yes, I think that Israel's response to the Iran led regional axis, and I should include, by the way, Israel's destruction of Iranian air defense is in October 26, which leaves Iran a little bit helpless. So it's not really in a situation to escalate against Israel either at the present time. Including that Israel's treatment of Iran and its allies in the course of the last year was a significant, maybe even decisive, but certainly not exclusive factor in explaining the reasons for Assad's rapid collapse. The issue which I think we should discuss of the central and pivotal role played by the Republic of Turkey, which I think really stands at the center of the insurgent and Islamist success this time, of course wasn't to do with Israel, but the weakening of Iran, which undoubtedly plays a central role in Assad's collapse, is, yeah, pretty much the work of Israel over the course of the last year and especially since September.
Unnamed Analyst/Host
So if you look back at the events of October 7, it was launched in the first place to attack Israel from several fronts, remake the Middle east to a certain degree in Iran's favor and Hezbollah and Hamas favor. So looking back at how events eventually unfolded in the 14, 15 months since, is it accurate to say that was a massive miscalculation both on the part of Hezbollah and Iran, and Hamas for that matter?
Rabbi Ami Hirsch
Yeah, I think so. I mean, we should note that all the evidence suggests that Hamas had not informed or coordinated the October 7th assault and massacre with its allies in Lebanon. Or indeed in Tehran. So from their point of view, yeah, it turned out to be a clear miscalculation in the sense that the Iranians did not fully mobilize simultaneously on Hamas behalf. By the way, many people here in Israel have said to me, including people from border communities and people involved in security, that had the Iranians and Hezbollah mobilized simultaneously with Hamas coming From Gaza on October 7, things might have looked a lot different. In other words, some of the stuff that Iran and Hezbollah have done since October 7, had they done it on the same day as Hamas's assault, Israel would have faced a much more difficult situation. But they didn't. So, yes, they mobilized piecemeal and partially. And as it turns out, yeah, I mean, I think in terms of the results being what matters here, it was a massive miscalculation. They intervened partially to help Hamas. Hamas clearly carried out October 7th to try to strategically transform the situation in the Middle east. And arguably they have strategically transformed the situation in the Middle east, but not to their benefit. It now looks like the main strategic result of October 7th is the decline and near collapse of the Iran led regional alliance and the thwarting or defeat, if I can put it that way, of Iran's strategy of use of proxy militias in order to advance Iranian power across the Middle East.
Unnamed Analyst/Host
And that's inevitably, that's good for Israel. Right. No matter what eventually develops in Syria, the fact that the Iranian axis has been so weakened, at least in the short term, is good for Israel. Do you agree with that?
Rabbi Ami Hirsch
Yeah, I do. I think. I mean, there is no downside from an Israeli point of view to the weakening of the Iran led regional axis. It has been the central enemy of Israel over the last decade or decade and a half. But it doesn't mean, of course, that what's coming next or what's coming to fill the vacuum left by the decline or retreat of Iran is necessarily positive.
Unnamed Analyst/Host
So I want to ask you, do you think it's fair to suggest that Israel's unwillingness to abide by the American preference? They were always worried about starting a regional war and they cautioned against going into Gaza. They cautioned against Philadelphia, they cautioned against Rafah, they cautioned against launching a full scale war on Hezbollah. In retrospect, do you think that the Americans were overly cautious and it's a good thing that the Israelis in the end decided to ignore that advice? I would say advice, you could even call it pressure, really.
Rabbi Ami Hirsch
Pressure. There was pressure, as we know we're probably going to find out in the future. That there was more pressure than we even currently know about. Do I think it was a good thing? Yeah, unambiguously. I do think that it's a good thing indeed. I think that friends of the United States, of whom I've certainly won, and I think most people in Israel certainly are, too, might want to suggest that it may even be possible that there's even maybe a lesson in this here for America. I mean, let's remember that the United States has had two very major involvements in the Middle east over the course of the last two decades, the invasions of Afghanistan and Iraq. And in my estimation, both of those ended in clear defeats for the United States of America. And both of them were conducted along lines that Israel very clearly has not been trying to emulate. In the course of the last year, Israel has been adopting a very, very different approach. Not an approach based on trying to work with local partners or strengthen local partners. Not an approach based on hearts and minds. An approach absolutely based on kinetic action, if I can put it that way, and very good intelligence work and very judicious use of air power in particular. Now, it's a very different way of doing this. It's a very different way of dealing with arguably some quite similar enemies, by the way, and in some cases even the same enemies as the ones that the Americans were fighting in Iraq and maybe even in Afghanistan, too, in the sense of Sunni political Islam. And I think it's produced very different results. So, yeah, I think that Israel was right not to take the advice, in a certain sense, of folks whose track record, at least when it comes to conflict in the Middle east over the last decade or two, is not stellar, let's say. And I think from that point of view, the events of the last year may indeed be a subject for some study by students of policy and strategy and military affairs.
Unnamed Analyst/Host
I think it might be fair to say there three major powers in the Middle East, Israel, Turkey and Iran. What is Turkey's role in all of this? Turkey has been strengthened significantly as a result of Assad's fall. They pushed for it, they wanted it, they supported it. What do they have to gain from all of this? And I say that also in the context of the uneven relationship that's developed with Israel and to a certain degree, with NATO in the West.
Rabbi Ami Hirsch
I should preface the remarks I'm about to make by saying that I am very much not a friend of the current Turkish government or regime. I certainly like Turkey very much the country, and I've spent a considerable amount of time there, but this is not in any way, I think, a positive regime. The reason why I wanted to preface those remarks is because I'm about to say something very praising of the Turkish government and of its leader, President Erdogan, namely that it was his strategic foresight more than any other single factor, that led to the possibility of Hayat's victory in the course of the last two weeks. What do I mean by that? It's a very plain and clear point. Five, six, seven years ago, the world, including the west, including Israel, was saying, okay, the Syrian rebellion is basically gone. Assad has won, Iran and Russia have won. This thing is finished. You can say it's a good thing, you can say it's a bad thing, but it's a reality. And the only significant country that stood out and that said no. Well, you know, we're just not abandoning the Sunni Arab rebellion. We're going to stay in occupation of a little area of northwest Syria, and we're going to allow the insurgents, the Sunni Islamist forces to keep on building and, and to incubate their new organizations and to train and to get ready was Turkey. And people couldn't figure out what Erdoan was doing. And people, smart people who didn't necessarily support or oppose him, were just saying, surely eventually Erdoan's gonna realize he's wasting his time with this. This is just pure cussedness and bloody mindedness on his part. He's just not prepared to accept that his side of being defeated, well, here we are. And all of that comes down to the decision by Erdogan not to abandon the Sunni Islamist rebellion. So I say this in no way because I regard either him or the fighters he supported as positive. I certainly don't. But when it comes to effectiveness and strategic foresight, I think it's necessary to give credit where it's due. And right now, it's certainly due to the Turkish president.
Unnamed Analyst/Host
At the same time, he's quite a ferocious enemy of the Kurds. The Kurds are allies of Israel in the west, and I think they control something like 30% of formal Syria. How do you see that playing out?
Rabbi Ami Hirsch
Yeah, it hasn't been sufficiently covered in media coverage of events in Syria because of course, with the very dramatic occurrences regarding Damascus and Homs and Hamar and then Aleppo before that. But there is a second offensive underway erupting out of Turkish controlled northwest Syria, being carried out by a parallel insurgent force to Hayat, the Khri Al Hasham, a thing called the Jaysh Al Watani Asuri or Syrian national army, which is in its entirety a creation of the Turks. And this force is conducting its fight against the Kurds, and it has now taken the town of Menbij. And I was speaking to Syrian Kurdish friends who told me that this force has now crossed the Euphrates and is pushing towards the town of Kobani. And they have genuine fear, given the nature of this force, that something terrible might be about to happen if the Syrian national army enters Kobani. When I say something terrible, I mean massacre and ethnic cleansing. What they've told me is that the SNA fighters are not particularly good fighters, and if it was a straight fight between them and the Kurdish fighters, they'd be able to hold them back, certainly, and to defeat them. But the problem is, at least from what I've been told, that Turkish drones, Turkish artillery, and indeed Turkish air power now is being deployed in support of those fighters. As a result, the Kurds are finding it very, very difficult indeed to mount an effective defense. And a kind of SOS is being raised by the Syrian Kurdish authority now, both to the United States, also to other countries that have expressed support for them in the past, because they really are in a tight spot right now. And unless some. Something is done, we could be looking at some very, very worrying developments east of the Euphrates in the period ahead.
Unnamed Analyst/Host
So let me ask you what you think about the coming months and years. I hesitate to do this because prophecy is difficult to begin with. It's a fool's errand. And things are seen, at least from my innocently perspective, so chaotic in Syria that, well, they surely are maybe, and nobody really knows what, what, what is going to happen. But how do you see the next period unfolding? Do you think it's pie in the sky? Jelani gave a nice interview on CNN recently and talked about democracy and respecting people's rights. And I mean, these forces are, are really, really bad forces in control of Syria at this point. What do you think are the prospects of Syria becoming a more decent place?
Rabbi Ami Hirsch
More decent place? I think might be hoping for a bit too much. Zhulani is again, an effectual leader. If we want to look at the ways in which he will try to lead, we have some precedent to look at because of course, Jelani has been running a little government of his own now for the last five years inside the area we were talking about before of northwest Syria that the Turks kind of carved out for the rebels because Jalani and Hayat Tahrir Hasham created their own de facto government, which they called the Syrian Salvation government and it ruled over Idlib Province in the four or five years prior to the current events that we're witnessing. What did that governance look like? Well, it wasn't the Islamic State caliphate. In other words, it wasn't the sort of lurid celebration of everything that was evil and wicked in the human possibility, in the way the Islamic State was. And it wasn't something utterly insane of that kind. It was a deeply repressive Sunni Islamic form of governance which made non Muslims second class subjects or second class, I hesitate to use the word citizens, but second class inhabitants. It did not, however, carry out mass slaughter or enslavement of non Muslims in the way that ISIS did. But what it certainly was was an authoritarian form of rule in which notably the official positions of government were held by people other than Abu Muhammad Al Julani. And at the same time, he was the real power. So that looks to be like what he's currently trying to create in Damascus. He's just announced the appointment of an interim prime minister yesterday. The man's name is Muhammad Al Bashir, and we know about him because he was Jelani's prime minister of the Syrian Salvation Government in Idlib. So it tells us he's a little bit trying to replicate that model in which once again, Muhammad Al Bashir handles all kinds of administrative tasks. But the real power behind him is Hayat Yasrisham's guns. And behind them, the decider is Abu Muhammad Al Jelani. Power is his game. That's what he's after. Much more so, I think, than the implementation of this or that ideology. So what I think we are witnessing is the birth of a very repressive form of Sunni Islamist governance. Now holding power for the first time, consequentially in the Levat Islamic State, of course, was a kind of experiment in governance, as was Hamas in Gaza. But these were provisional and partial and certainly never accepted by the world. I think Zhulani stands a fairly good chance of becoming the accepted leader of Syria if he doesn't make any massive mistakes. So that's what I think we're looking at. I think that we can tell quite a bit about where this may be heading from Israel's actions. Israel, as you are aware, has been engaged in a very large scale process of destruction of Syrian weapons capacity. And that's clearly because Israel thinks that what's about to be born is something very negative indeed. I would tend to concur with that assessment. Now, could it get worse than that? That's what I think is fairly certain could it be something worse than that? Could we be heading for a kind of Libya scenario in which this new government doesn't succeed in even creating order, even in its own repressive terms across Syria, but rather we have a kind of fragmentation, an ongoing war between different forces inside broken Syria. That's possible too. That's kind of the other possible scenario I would suggest, one in which rather than Gilani sort of putting a repressive hold over the country, instead you have the emergence of a Gilani dominated administration, but then you have other forces within the former rebels who are not satisfied with what he's done, who start to organize against him, who, who start to seek to undermine him. That you would also have elements from the former regime who are very worried now that you would have those people trying to organize, maybe with the help of Iran, the help of Lebanese Hezbollah, and that you would also have the Kurdish forces holding out, as I hope they will, east of the Euphrates and keeping their authority going. And then you'd have a kind of Libya situation of a sort of fragmentation and partial collapse of the country. That I would say is just as realistic as the prospect of a new centralized Sunni Islamist Syria headed by Zhulani in Damascus. I don't really see there being much of a third alternative. I think it's going to be either one or the other of those scenarios.
Unnamed Analyst/Host
I would suggest either of those scenarios portend tense and belligerent attitudes towards Israel. Is that right?
Rabbi Ami Hirsch
Yes, yeah, I think that's a near certainty. I mean, unfortunately what the Syrian civil war consisted of was in effect an Iran supported brutal dictatorship. The Assad regime facing against a Sunni Islamist insurgency looking to create Sunni Islamist governance. Nothing within that possibility I think portends well for Israel. And I would add, you know, in the past when Israel has made peace successfully with its Arab neighbors, specifically with Egypt, it was when Egypt was at the end of a trajectory of ideological governance. The free officers, remember, came to paran Egypt in 52. There was no less than three full scale wars that their regime fought against Israel in 56, 67 and 73. Before, you know, at the end of that trajectory, the ideology hadn't worked out. The leaders were getting older, the leaders were tired. Then they decided it was maybe time to give the next generation a chance and to make peace. I would remind all of us that Abu Muhammad Al Zolani is a young leader of an ideological movement. So in a certain sense we're only at the very beginning of his trajectory. The possibility therefore that he will adopt a kind of pragmatic view and be willing to coexist, or still less to make formal peace with Israel, I think is fairly remote at the present time.
Unnamed Analyst/Host
So that explains, as you mentioned, Israel's really immediate bombardment of Syrian assets, military assets, trying to take out as many of them as possible. And I would also add they immediately moved into the buffer zone in the Golan Heights and seized control over the Syrian part of the Golan Heights, the Hermon Mountain. The Israelis defined that as a temporary measure, but that's going to be a long time. They're not leaving that part of the Golan Heights anytime soon, right?
Rabbi Ami Hirsch
I would think that's right. I mean, from the Israeli point of view, the dmz, the demilitarized zone, which was created by the Separation of forces agreement of 1974, was conducted with a Syrian regime that no longer exists and that therefore the agreement is moot.
Unnamed Analyst/Host
Do you think with all of these forces fighting over Syria and with invasion of territories, just seizing territories, the. The borders of that part of the world were set in, during World War I in, in the SYKES Picot Agreement. I think that was 1916. Does that have any meaning anymore?
Dr. Jonathan Speyer
Is that ever going to be a.
Unnamed Analyst/Host
Demarcation line in the future?
Rabbi Ami Hirsch
I mean, the interesting thing has been in the course of the last decade, when these borders have been in all parts of the region, rendered largely fictional, and not only in the areas affected by SYKES Picot, but I would say beyond that, also in Libya and also in Yemen, official state borders have been rendered largely fictional. You could even argue in the case of Israel or the area between the Jordan river and the Sea, that the emergence of the Hamas enclave was kind of a similar thing, where a de facto statelet, a kind of de facto terrorist sovereignty came into being without any official recognition. But what's been notable in the case of Iraq and Syria and Yemen, I would say, and Libya too, is, on the one hand, the borders have become largely fictional. On the other hand, there is an enormous reluctance to, on the part of the international community, I don't like the term, but the states of the world to formally recognize new borders. There's a very, very clear reluctance to allow any of these countries to formally break apart, even when de facto, they have broken apart. And this strikes me as anomalous. And I think it's something which probably the states of the world should try to move beyond. As an example, in 2017, and I was there and witnessed it, there was an internationally observed, very fair independence referendum held in the Kurdish regional government part of northern Iraq, and over 90% of residents voted for secession for independence from Iraq, but they were prevented by force from doing so by Iran supported militias. And the world didn't really make a squeak. The world didn't say, well, that's kind of not really fair. So there's an awareness that these countries have split apart, but, but there's an enormous reluctance to acknowledge that and perhaps build a new diplomacy. With regard to the facts on the ground in the Middle east.
Unnamed Analyst/Host
Two more brief questions. I know you can spend hours on them, but I want to talk to you about the Americans and then finally about the Iranians. What do you think? There's a new administration coming in. What do you think the American approach should be and what do you think it will be?
Rabbi Ami Hirsch
What I think it should be. We've discussed earlier that the Iran led regional axis has taken a number of very significant hits over the course of the last year. The Iran led regional axis is of course committed to Israel's destruction, but it's also committed to the expulsion of the United States from the region and to acquiring dominance over U.S. associated countries, notably in the Persian Gulf area. That means, in my view, that if an enemy that's committed to your undoing is suddenly vulnerable, you'll be well advised to keep pushing. I think that Iran is very vulnerable at the present time. And what I sincerely hope begins in the new year with the coming into office of the President elect is a newly confident forward strategy in which the goal should be the demise of the Islamic Republic of Iran. Because without that regime falling into Iran, you cannot have normalcy, not in Iraq, not in Yemen, not in Lebanon, not with regard to the Israeli Palestinian conflict, and probably not also even in Syria, even if its main client has just fallen there. So that's what I think should happen. And I think that Israel should have a part in that. Other regional assets and allies should have a part in it. And it should be led by the United States of America. What do I think will happen? I hope that's what will happen, of course, and there's some evidence to suggest that it may. There are people who think that way, such as, for example, the soon to be Secretary of State Marco Rubio, who I think would probably sign on to most of what I just said. So we'll see. The President Elect is of course famously unpredictable and can go in all kinds of directions. So I wouldn't want to say with any certainty that that strategy will be followed. I hope it will be. And when it comes to predictions, let me just say that had we been having this conversation 11 days ago, I would not have predicted that Hayat Tahrir Sham was about to go barreling down Syria and take Damascus. So I'm probably not the best one to make predictions.
Unnamed Analyst/Host
One final question, and it was a good segue to my question about Iran. How stable do you think that regime is and how realistic would it be to topple that regime? As you yourself pointed out a few.
Rabbi Ami Hirsch
Minutes ago, in the course of the last five years, Iran has experienced two episodes of very serious discontent in the period 2019, in a limited way, and then in a very, very extensive and serious way in 2021, 2022, and the events of 2022, many Iranians tell me, represented the most significant domestic unrest that the Islamic Republic of Iran has ever experienced since its inception in 1979. So my sense from that and from conversations with Iranians is that this is not a popular regime, and that's not a controversial thing to say. Many Iranian analysts and observers and citizens will tell you that the core support of this regime is probably around 20% of the population. But I think most serious analysts of Iran will tell you also that that 20%, you know, it might be narrow support, but it's deep. Those are people who have benefited enormously from their association with, with the regime. Ideology, Iranian friends tell me, is not as strong there in any way as it used to be in the early days of the regime. But self interest certainly is there, and that provides an incentive for them to fiercely defend the regime. And they are well organized and they're well armed. So it means that anybody who wants to make revolution in Iran will have to get past some pretty formidable barriers. The other thing to note is that as of now at least, there does not appear to be anything remotely resembling a nationwide, let alone united, revolutionary leadership. So my view is that that is a necessary element that needs to be established, and only Iranians themselves can establish that, maybe with the help of external forces. We can think of examples known to history, such as the Bolshevik Revolution in Russia in 1917. The Bolsheviks were certainly an authentic local force, but their ability to organize was made possible by the support of the German empire. So external forces can play a role too. I sincerely hope that the enemies of Islamic Republic of Iran are thinking about ways to work with Iranians inside Iran who want to bring down this regime. That has historical precedents that can be done. I think the regime is vulnerable. I think internally the they've messed up the economy, they've messed up the husbandry of Iran's resources, the management of its water, for example, the management of its agricultural land. Inflation is high, the currency's not doing well. I think that the defeat region wide, which they're in the process of suffering at the hands of Israel, will wipe out also any claim they may have had that we may not be able to manage Iran internally, but, hey, we're kind of making Iran advance on the regional level. That's not gonna be true either. So I think their legitimacy is gonna be further declining. So, yeah, everything's there to make revolution in Iran and the bringing down of the Islamic Republic a possibility. But once again, one should not predict anything like that. There's everything to work for, is what I would say.
Unnamed Analyst/Host
And do you think that the Israelis and or the Americans will take out the nuclear facilities before Iran gets a bomb? And are the Israelis even capable of doing that on their own?
Rabbi Ami Hirsch
I think that Israel clearly is capable of doing very severe damage to the Iranian nuclear program, taking it out once and for all, completely and conclusively. Probably not. It's not even clear that America can do that in the sense that in the Iranian case, unlike in the previous Syrian or Iraqi cases, the nuclear know how in Iran is produced by the Iranian higher education system. In other words, these aren't foreign specialists coming in to Iran. So it means if the knowledge is there, then even if the current program was destroyed in its entirety, you could still theoretically pick up the pieces and start again. Can very, very serious damage be done? Certainly. By the United States? Yes, I think also by Israel. And I hope that there are serious considerations to that being given. For the following reason, some smart Iran analysts are saying that if the proxy strategy has been defeated, then it is natural, it will be natural for Iran to fall back on its other areas of strength and power projection. One of those is ballistic missiles, the other is the nuclear program. And therefore, from that point of view, there is a greater chance now that we could see Iran trying to move towards a rapid breakout and testing of a nuclear weapon than may have been the case even just a year ago. I hope that our intelligence is good enough to know when that decision is made and that we'll have enough time between the decision being made and the weapon being tested to then act militarily. We'll have to, I guess, wait and see, and I guess we're gonna find out quite soon.
Unnamed Analyst/Host
Dr. Jonathan Speyer, thank you. Thank you very much for being with us, for spending this time, in particular, for all of the work you've already done, your expertise, your courage. Keep writing, keep thinking. And I Wish you and your family a joyous Hanukkah and a good and productive 2025.
Rabbi Ami Hirsch
Thank you very much, Rabbi Hesh.
Dr. Jonathan Speyer
When leaders launch wars, what may begin with tactical victory often ends up in catastrophic defeat. While we never know what tomorrow brings, especially in the Middle East, I think it is not too early to conclude that what began with a devastating defeat for Israel on October 7, 2023, has turned into an overwhelming victory. It came at an unimaginable price. 15 months of war and counting. 1200 innocent Israelis slaughtered in their homes and in the fields. Another 800 plus soldiers killed, thousands wounded in combat. 250 hostages, a hundred of whom are still captive. The erosion of Israel's diplomatic standing and the explosion of anti Semitism in the west. Severe damage to the Israeli economy, morale and social cohesion. 80,000 Israeli refugees displaced from their homes and tens of thousands of Palestinian and Lebanese casualties, many of whom were non combatants and whose deaths and ongoing suffering I also mourn. Despite the support of many of them for Hamas and Hezbollah, and their apparent and appalling glee for Hamas brutality on that day in prevailing, Israel has defended Western civilization itself. If it is not acknowledged now, it will be when history records its judgments on our era. While multiple factors contributed to the fall of the House of Assad, it would not have happened at this time without Israel's decimation of Hamas, its defeat of Hezbollah and its weakening of Iran, the source of so much terror, extremism and instability. The world is a better place because Sinwar, Nasrallah, Def, and their henchmen have all been sent to the place of eternal damnation reserved for the worst of our species. These are historic times. The Middle east is being remade as Sinwar intended when he launched his terror campaign, just not in the way he wanted. I hope that Syria can be transformed into an oasis of pluralism and human rights. I hope that the new regime will seek peace with Israel in the West. But it seems to me that much more likely will be the emergence of some form of Islamist fundamentalism or years of chaos and civil war. I hope I'm wrong. I'm not an expert on international affairs as is Jonathan Speyer, but I do know something about Jewish values. While Judaism recognizes that sometimes there is no alternative to war, our tradition yearns for peace. Who is a hero, our sages ask one who turns an enemy into a friend. Seek peace and pursue it is Judaism's message. All that is written in the Torah is written for the sake of peace. The Talmud teaches you are your brother's keeper. Judaism insists we are obligated to recognize the humanity in every human being. During the height of the Syrian civil war and the refugee crisis that washed over Europe, I led a synagogue delegation to Greece and Germany. We stood on the shores of the mythical island of Lesbos, 14 miles from Turkey. Waves of desperate men, women and children clamored to reach this beach, many drowning in the strait or close to the shore. Many others were rescued, their saviors among the most admirable souls our species can produce. There were Israelis among the rescuers as well, people who left their comfortable jobs and their comfortable homes ever ready to wade into the ocean and risk their lives to save the desperate and the drowning. I remember meeting several Syrian children in Greece. I asked them where they were from, and they all said Palestine. They had lived in Syria for generations. Assad butchered their families. They endured chemical attacks. They fled Syria, and they each responded that they come from Palestine. Still, all I saw were beautiful children, now refugees swarming around us, eager to receive not only the supplies, clothes and treats we brought with us from the United States, but more importantly, to connect with us on a human level. They who had witnessed the worst in humanity. These kids were like any other children in the world. They were like our children. I could envision them on any playground and in any school in America, excelling in any endeavor that we value. I think of those kids often now, seven years later, and wonder what became of them. I met a Yazidi young man so traumatized by his period of captivity in ISIS and his subsequent escape that he couldn't even be in the same room as he told his story. One of the social workers had to read it for him. I met a young Yazidi woman who was a slave of isis. What she endured was obvious. She did not have to spell it out. She wanted to meet nonetheless, and to tell her story. She told it in three word sentences, her eyes cast downward, exposing agonies that would never vanish. This is who we are. This is human nature. We inflict the most horrendous brutality on each other. But we are also those who waited on the other side on freedom's shores. They too told harrowing stories of rescue and daring wading into the ocean to pluck the floundering from the jaws of death. They recounted how they left high paying, high flying jobs to attend to the lowest of human beings. Jewish sages asked, why did God choose to put the Divine Presence in the burning thorn bush, that ugly, stout shrub? Why not some majestic oak or cedar of Lebanon that would symbolize the majesty of God. The sages teach God put the Divine presence in the lowest of trees to remind us that God is present in the lowest of human beings. There are people in our world who take that seriously. Be with them, support them. Become one of them. I love this poem by Seamus Heaney. Human beings suffer. They torture one another. They get hurt and get hard. No poem or play or song can fully right a wrong inflicted and endured. So hope for a great sea change on the far side of revenge. Believe that a further shore is reachable from here. Believe in miracles. That means someone is hearing the outcry and the birth cry of new life at its term. It means once in a lifetime that justice can rise up and hope and history rhyme. Until next time. This is in these times.
Podcast Information:
At the onset of the episode, Rabbi Ami Hirsch introduces Dr. Jonathan Speyer, highlighting his extensive experience in the Levant region. Dr. Speyer is recognized for his in-depth reporting from Syria, Iraq, Ukraine, and his service in the IDF during the Second Lebanon War. His notable work includes the book "Days of a Reporter's Journey in the Syria and Iraq Wars."
Notable Quote:
“Had we been having this conversation 11 days ago, I would not have predicted that Hayat Tahrisham was about to go barreling down Syria and take Damascus.”
– Rabbi Ami Hirsch [00:54]
Dr. Speyer delves into his formative years as a field reporter in the Levant and Iraq, emphasizing his commitment to uncovering truths amid the chaos of the Syrian civil war. He recounts his first trip to war-torn Syria in early 2012, reporting for prominent publications like the Weekly Standard, Tablet Magazine, and the Jerusalem Post.
Key Points:
Notable Quote:
“I was already a field reporter, but I sort of made that a very, very central part of my work pretty much for the subsequent, I guess, seven, eight years.”
– Dr. Jonathan Speyer [02:59]
The conversation shifts to the challenges Dr. Speyer faced as a Jewish reporter in hostile territories. He discusses the varying degrees of security concerns depending on the factions he interacted with, notably the relative safety when dealing with Kurdish fighters compared to the complexities with Sunni Islamist rebels and pro-Iranian elements.
Key Points:
Notable Quote:
“When you're dealing with any type of work where there's also, let's say, an element of physical danger... you just don't have time to be thinking about being frightened.”
– Dr. Jonathan Speyer [06:00]
A significant portion of the discussion centers on the unexpected and swift downfall of Bashar al-Assad's regime after 13 years of civil war. Dr. Speyer analyzes the factors leading to this outcome, highlighting the absence of crucial support from Iran and Russia, which traditionally upheld Assad.
Key Points:
Notable Quote:
“There was a huge amount of information in there which people just weren't necessarily getting.”
– Dr. Jonathan Speyer [02:59]
Dr. Speyer explores the broader consequences of Assad's fall, particularly the emergence of HTS and the potential for increased Islamist fundamentalism. He underscores the precarious position of Kurdish forces and the dangers posed by Turkey's parallel insurgent operations against them.
Key Points:
Notable Quote:
“The main strategic result of October 7th is the decline and near collapse of the Iran led regional alliance.”
– Dr. Jonathan Speyer [14:16]
Dr. Speyer provides a critical analysis of Turkey under President Erdogan, acknowledging his strategic foresight in supporting the Sunni rebellion but also condemning the current Turkish regime's oppressive nature.
Key Points:
Notable Quote:
“It's necessary to give credit where it's due. And right now, it's certainly due to the Turkish president.”
– Dr. Jonathan Speyer [21:44]
Looking ahead, Dr. Speyer outlines two primary scenarios for Syria's future: the establishment of a centralized Sunni Islamist government under HTS or a fragmented state plagued by ongoing conflict among various factions.
Key Points:
Notable Quote:
“I think that could be something worse than that could we be heading for a kind of Libya scenario in which this new government doesn't succeed in even creating order.”
– Dr. Jonathan Speyer [24:25]
Dr. Speyer discusses the strategic options for the incoming U.S. administration concerning Iran, advocating for a robust strategy aimed at the eventual demise of the Islamic Republic to ensure regional stability.
Key Points:
Notable Quote:
“The goal should be the demise of the Islamic Republic of Iran.”
– Dr. Jonathan Speyer [34:42]
In his poignant closing remarks, Rabbi Ami Hirsch reflects on the human cost of the Syrian conflict and emphasizes Jewish values of peace and humanity. He shares personal anecdotes from his experiences aiding Syrian refugees, underscoring the universal desire for safety and connection amid chaos.
Key Points:
Notable Quotes:
“Human beings suffer. They torture one another. They get hurt and get hard. No poem or play or song can fully right a wrong inflicted and endured.”
– Rabbi Ami Hirsch [42:27]
“The sages teach God put the Divine presence in the lowest of trees to remind us that God is present in the lowest of human beings.”
– Rabbi Ami Hirsch [42:27]
The episode provides a comprehensive analysis of the recent seismic shifts in Syria, the diminishing influence of Iran, the strategic maneuvers of Turkey, and the consequential implications for Israel and the broader Middle East. Dr. Jonathan Speyer offers expert insights into the complex interplay of regional powers, while Rabbi Ami Hirsch grounds the discussion in humanistic and ethical considerations, urging a path towards peace and recognition of shared humanity.
Note: This summary encapsulates the key discussions and insights from the podcast episode, integrating direct quotes with corresponding timestamps to provide context and emphasize crucial points.