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A
Rabbi I'm rabbi ami hirsch of the stephen wise free synagogue in new york, and you're listening to. In these times, Many Jews have struggled to find the right words to explain what it means to be Jewish. At a time of rising anti Semitism and renewed questions about identity and belonging, my guest today created a book that does exactly that. Zibby Owens is the editor of the powerful anthology On Being Jewish now, which gathers 75 writers, thinkers and cultural voices reflecting on what Jewish identity feels like. The result is something rare. A chorus of Jewish voices wrestling honestly with these questions. Zibby, founder and CEO of Zibby Media and host of the Beloved podcast Totally Booked, has built one of the country's most vibrant literary communities, from publishing to podcasting to her own bookshop here in New York City. Zibby is also a mother of four with two headed to college. And yes, like all Jewish mothers, she worries. Zibby Owens, welcome to in these Times.
B
Thank you. Thank you for having me, Rabbi. I really appreciate it.
A
I told you just off camera, you're one of my heroes. Really so impressed with your work generally and also recently with your focus on the Jewish community.
B
Thank you so much.
A
Before we get to the Jewish community, I just want to talk to you about your love of books and books in general and what the role of books is anymore in modern society. Just tell us. You yourself are an author, you're a publisher. What is it about books that attracts you?
B
I have just always loved reading. I love losing myself in stories. I love feeling deeply. I'm a super sensitive person. And so if I see an ad on TV that is really emotional, I'll be crying. P.S. there was a really emotional Disney cruise line ad during the Academy Awards. I don't know if you saw it. I was bawling. Anyway, books to me do that in spades because you are in inhabiting the lives of the characters. And the story feels so real. I feel like it's happening to me. And so I just find that feeling second to none, that immersive emotional connection to others, putting myself in other people's shoes. And it's one of the only things where I stop worrying about everything else and everything else kind of stops and I can just focus on that.
A
Do you think modern technology and AI has impacted in any way on writers and readers?
B
I think some authors have talked about using AI for the research help it gives them, not for the writing, but when they're doing historical novels or they want to know, okay, I'm setting this story in. I don't know, Georgia. What are they eating on a. What do people eat on Saturdays in Georgia? I don't know. So I think people are using it as a tool. I think at this point, the writing is still not as good as authors. But I will say I did at one point try it. People were like, try to see what AI will do if it says write in the style of Zibby Owens. And I was like, ooh, okay, how will they even know? But let me give it a shot. And so I did. And I have to say, I'm like, can my brain really be reduced to whatever algorithm they just use to recreate my voice? It wasn't perfect, but, like, wasn't so far off. I mean, I have to say, like, I think Chap GPT sometimes has good ideas, if you can even say it like that. So I wouldn't be surprised if people are using it more for plot points, organization, help. How should I organize this? How should I structure it so maybe it can just make good writing better? But of course, there's the fear that it could destroy writing altogether and nobody will ever write a book again. So somewhere in the middle of that, what do you think?
A
I actually am worried. I think writing is becoming a lost skill and a lost art because by definition, writing requires a lot of focus and a lot of concentration. And I worry about in, I see it myself too, when, you know, I have some time and I want to scroll to see what I'm missing, and it, it captures you. And I, and I fight against it. You know, I'm not one of the new generation that grew up with this stuff as if it's an appendage. So I, I, I actually worry about, about the ability to produce original thinking, which requires a lot of thought, a lot of concentration. And the thing I worry about with respect to AI is there is actually nothing original on AI it's the compilation of everybody else's ideas.
B
I have to, like, not freak out or it will keep me up at night. I think I have to try to see the positive.
A
What brought you into publishing, by the way? I mean, we have a lot of publishers out there. Why did you think you need to step into the publishing arena?
B
I don't know what I was thinking. I had been interviewing a lot of authors for my podcast, which used to be called Moms don't have Time to Read Books and is now called Totally Booked. I had interviewed hundreds and hundreds of authors at this point, thousands of. And I kept hearing some of the same things over and over again about their Publishing experience, not what they had hoped it would be. And I was also publishing their essays in anthologies.
A
And
B
during COVID I would publish essays for everybody to read on my website. And I love working directly with authors and helping propel their work into the world. And it's almost like the thrill of the pre book, because I love recommending books once fully formed, but if I could get them even earlier, when they're just coming out of the author's mind, I find that really interesting. And I wanted to see if there was anything I could do to make the author experience a little bit better, a little more hands on, a little more of a boutique experience and get the books out that I was so busy recommending. Could I recommend them even earlier? And also, I was an aspiring author at the time. Now I am an author. And the idea that you could get to the end of the. Of the. You could get to the finish line of getting your book out into the world and then have like a precipitous drop that just like, broke my heart. So I thought, well, I mean, I'm not going to change the world here, but could I change the lives of a dozen authors a year? Like, could I try? And so I thought about it. I planned it for years and got a great team together. And it's been about five years now, and we've published a bunch of books and it's been really interesting. I've learned so much about the book world, authors, the business. I do have a business degree. Like, I am interested in starting up things and running things, even though it drives me crazy most of the time.
A
So I want to bring us to the Jewish issue. I have your book in front of me here on being Jewish now, which you published.
B
I did.
A
And you felt an urgency to do it quickly after October 7th. Just tell me about the impact of October 7th, because it obviously propelled a whole new dimension to your life that I want to talk to you about. But do you remember where you were on October 7th and what you were thinking, what your reactions were?
B
I was traveling for a book event with my husband. We were at some place, like some random hotel somewhere in a big conference center. And I remember walking out of the bathroom and he was just standing there looking at his phone. And he's like, honey, there's been a huge attack in Israel. And I was like, well, there's always something going on in Israel. And he's like, no, no, no, this is different. And we both stood and looked at the phone and I just gasped and I. I couldn't believe what I was seeing. And my first thought was that I was so worried because my dad was going to Israel that week, and I wanted to know if he was there. Turns out he was scheduled to fly out two days later. So he wasn't there, but that was my first thing, was to call him, make sure he was okay. And then, oh, my gosh. I just. It was just. There are no words. It was unspeakably awful. And of course, the horrors that came next were not only what happened as it unfolded, and we learn more and more about the atrocities and the just despicable horrificness of the whole thing, but the reaction, of course here and the rest of the world to it was also devastating. So I think it was this one, two punch of like, wait, I've been trained my whole life. I take instruction very well. I went to Hebrew school. I studied the Holocaust. I was also kind of obsessed with it. And I've watched every movie and read a million books, and I've been ready for the never again. I've been ready, watching the signs, 1930s Germany. I've been primed and ready to identify when this time happened. And I was like, okay, it's happening. Now is my time to speak out. This is what every Seder has been about, is like, you know, like, we have to be aware and we. And. And it was happening. And not only that, but like, nobody cared. Not only did nobody care. It was like people were condemning us for caring and making us the bad guys. And so everything just kind of flipped upside down. I couldn't believe it. I was really afraid that we would be going down similar paths that we've been down before. And I was just, you know, I don't like it when things are unfair. I don't like it when any group is really persecuted, particularly mine. And I've never really been afraid of speaking out, certainly not for the last, like, 10 years. I said what I thought right away, and I supported Israel, blah, blah, blah. Then I started writing on my substack about it. And just as more and more betrayals happened, as more anti Semitism happened, as more unthinkable things in the literary space began to happen. Authors who are friends of mine turning against Jews like right and left bookstores, saying they wouldn't carry my books anymore or the books I published because of my support of Israel, like, just things over and over, getting on author blacklists, losing all these followers, all of this stuff kept happening all year. But at the same time, I was making new Jewish friends all over the World, right. People who were emailing, thanking me, who I was reaching out to, who I was taking inspiration from. And after, by the following June, I was just so frustrated. You know, I feel like the shock and grief was sort of wearing off, and I was getting more into the action mode. And after an attack in the north of Israel, I don't know if you remember, there was like, an attack with the boys on the soccer field. And I just sat there.
A
I was there, by the way. I visited. It was a Druze village in the north of Israel, and I wanted to pay a condolence caller. I went there with a group of colleagues, rabbis.
B
Oh, my gosh.
A
So I know. And I spoke with the parents. You know, there was one father there whose daughter was killed. And he's. He went over there, he saw her, and he knew immediately that she was killed. But there were other kids around there who were wounded. And he was a medical doctor or some kind of medical professional. And so he told us this story about how he attended to all of the other kids that he could. Then he went and began to mourn for his daughter. It was really an unbelievably moving place. And we were right there on the soccer field.
B
Well, that attack effectively changed my life. It was the final straw, in a way. And I realized that no matter what I did, as, like, one random person would ever really make a difference. And I thought maybe if I gathered with all these other authors who I had co founded Artists Against Anti Semitism with and had been in a group chat with all year, maybe together we could make a difference by speaking out. I also, you know, one premise of the book is just, how could people hate us if they really got to know us? Like, we're just. Like, we're really awesome and we're.
A
I think about that all the time, too, right? Like, all the time. What do they want? Sometimes, you know, I direct it to God. God, what do they want from your people?
B
Yeah, that's really how the book came to be. I just had this realization. I thought, what if I team up with all my author friends and do an anthology I had already edited, too? I knew how to do it by this point, I had my own publishing company. I could publish it, and I would donate the profits to Artists Against Anti Semitism, which I did and continue to do.
A
Artists Against Anti Semitism. Is that your organization, or was I
B
one of the founding authors of it? I'm no longer, you know, actively involved, although always a supporter.
A
When was that founded?
B
Right after October 7th.
A
Yeah, so it was as a result of October 7th.
B
Oh, yes. Yeah, yeah.
A
And this book is a result of October 7th too?
B
Yes.
A
You wanted to publish dozens of short essays from people representing a broad spectrum of mostly the Jewish community. Or is this entirely the Jewish.
B
Entirely the Jewish community. One person converted. Some people consider themselves Jewish. There are many Holocaust descendants, four rabbis. Wish I'd known you then.
A
I would have accepted immediately because, as I said, you're one of my heroes.
B
Oh, thank you. But I tried to get a good cross section. There's some Israelis, Australians, a lot of Americans, Orthodox, Reform, conservative. It really ran the spectrum. There's a black Jewish man. There's, you know, I tried to get a lot of opinions.
A
And what were you looking for? What was the urgency? And did you get out of the book what you wanted?
B
I love that question. Yes, I did. I got out of the book what I wanted. The urgency was I felt compelled to share what we were going through because I found it so insane that all of this stuff was happening to us in modern day right under the noses of so many people who might not be haters, but could be allies and weren't. And all of this was going on and I wanted not only to let them know, but also to share with all the Jewish people. I've been meeting all over the place and say, like, you're not alone because, you know, at the time I called it sort of that we were all sitting shiva on our phones, right? We're just like individually mourning. And in the beginning, I feel people were a little afraid to gather and it was just we didn't know what was happening. And the main comfort eventually that I think everybody took was in gathering in some way and relating to each other, sharing stories, connecting. And I wanted to use the book as a means of connection to get us through this terrible time. As if it was. I mean, it is a grief based experience, really. But I also, part of my assignment to everybody was either writing about what it means and how it feels to be Jewish now after October 7, or Jewish joy. And I said to everybody, no politics allowed. I did not want this to be about politics at all. Because, you know, 75 people, I can't even, you know, everybody has lots of views. What I wanted was to strip away all the extra stuff and get down to who we are as humans and our feelings and our fears and, and relate that way. And I didn't feel I was getting enough of that anywhere. I wasn't reading enough of that. So I organized the book and edited it and then launched a Substack at the same time where we still publish. I find it hard when I hear a story about somebody not to empathize. And I was hoping other people would feel the same way.
A
You know, that's really very profound. I was in Israel a couple of months ago, and I met a. One of the country's foremost experts on trauma. And, you know, half the country is traumatized in one way or the other.
B
Sure.
A
Some from the immediate circle of people who were victimized or families of soldiers who were killed in. In the war, and then so many millions of other people who were. Who just completely traumatized by the ongoing war that's now two and a half years old, including, as we speak, these. These very hours. He said something really profound that I kind of knew, but I never actually, you know, put it all together. He said, to recover from trauma, you need that trauma recognized by other people. And I think that was one of the most painful things after October 7th is all these alliances we had. And I've been working with, you know, interfaith groups and progressive and liberal groups for most of my career. And this sense of betrayal which fed the unrecognized mourning on our part and unrecognized trauma, I think penetrated so deeply in people that it caused some people, you know, like some people, as a result of October 7th, they kind of said, I want nothing to do with any of this anymore. But I've met so many other people who were sort of disengaged or distanced from Judaism. And this tended to fortify them for the reasons that you mentioned, that this trauma was unrecognized except by our own. Everybody else seemed to have betrayed us. And it's not literally everybody else, but so many people, when we needed them most, were either silent or they were actively opposed. On the most basic humanitarian level. They didn't believe or they didn't want to believe that Israeli women were sexually assaulted when they were the very ones who said women should be assumed to be telling the truth. It was really quite shocking.
B
Yes.
A
You mentioned in the book world that I think you were surprised or maybe even shocked by the reaction. Just tell us more about that.
B
Exactly what you're saying. I felt the same thing. And throughout the literary world, it went right to she's a Zionist, she's a Zionish racist. Like, she's, you know, pointing fingers and in such a brazen way. I mean, agents will now put, like, no Zionist clients or something.
A
I'm like, really?
B
How are you allowed to do that?
A
Isn't that against the real agents or. Or crazy marginal people.
B
I mean, not like the biggest agency, but on agency websites, just, like, go through some literary agencies and some authors will. Some agents will say that it's insane.
A
Well, what's their complaint against you? You say you're. Oh, you're a Zionist. What? What? Because you identified with people who were brutalized. What was their complaint about you?
B
I took a particularly public stand early on when I ended up pulling my sponsorship from the National Book Foundation, National Book Awards, because I had heard there was a collective action being planned for that ceremony, a pro Palestinian action. And when I asked the organization about it, they said that they did know that something was being planned. They weren't sure what, but no matter what, they weren't gonna do anything about it, even if it was vehemently anti Jewish, anti Israeli. And so I said I couldn't be part of it and I pulled my sponsorship and it got leaked to the press and twisted around, of course, that, like, I didn't believe in a ceasefire or whatever. I was like, I didn't even talk about a ceasefire. Like, what is going on? And anyway, it became international news at the time, this is November, after the attacks, of how the conflict was affecting the United States literary world. And I became sort of Persona non grata, if you will, for all the who were talking about us as genocidal maniacs or whatever. Anyway, I became sort of a temporary symbol of that. And I think that's why people tried to, I don't know, cancel me or whatever you want to say.
A
Do you regret that? Is looking back?
B
Not at all. I think. Honestly, anybody? Well, I mean, maybe not, but it seems so clear what the right thing to do was. I didn't hesitate at all, really. I mean, I talked to my business partner, but I was like, we have to pull out of this. Like, there's just no, you know, I didn't want to bring my team into an event that who knows what would have happened. I mean, it turned out nothing really happened. But I couldn't take that risk, especially during this time. Like, why walk into a hostile environment and not only just walk in, but I'm going to sponsor something that might produce something. Like, it's one thing to go, it's another to, like, subsidize it. I'm not going to support that. So that's really, I think, how I got looped into all the chaos early on. But again, the support I received from the Jewish community was outstanding. And I have felt deep conviction and unwavering certitude. About everything I've been doing in this arena from day one, since October 7, really happened since the first post when people started, you know, I started having to block everybody. I never knew I had to defend the Jewish people personally until I did. And then it became very, very clear. I don't know if you know Rabbi Raphael Shor. I had coffee with him early on when I was so frustrated that, like, nothing I did or said would ever make a difference. Like, I wasn't able to change anybody's mind at all about anti Semitism and anything. And he kind of laughed at me. And he's like, yeah, this has been going on thousands of years, like. And he's like, but your job is not to eliminate anti Semitism. Your job is to unite the Jewish people. And so I took that very seriously. And I think about that all the time. It was a slight redirection of my efforts. And I'm like, how do I do that? How can I do that? And so I just continue to do events and meet people. And it's been this amazing experience with all of our contributors going out and trying to tell our stories and. And unite instead of, you know, condemn or whatever so many other people are doing.
A
There's something empowering about defending our people. Right. It adds a dimension to their life.
B
That's an interesting way to say that,
A
especially if, you know in particular. I mean, you can't really do it unless Judaism is important to you. But it reminds us, number one, it connects us to the very source of Jewish life going back thousands of years. And it connects us to something bigger than ourselves, that we're fighting for a cause that we believe is just and righteous. And what we often find. I wonder if, if you found this, that while we lose some friends and supporters and are disappointed by some people, we gain a lot on the other side when we learn a lot. And we gain a lot of friends and allies on the other side who thirst and welcome for, you know, people of principle.
B
Yes. But I. I don't want to suggest that speaking out and trying to defend the Jewish people or create a sense of community or any of the things or the book or whatever is so that I'm not, like, using this cause to add a dimension of meaning into my life. My life had plenty of meaning already. I was very busy. I had a lot. I felt very strongly in what I was doing to help authors, and that gave me a lot of meaning in my life. So I wasn't, like, searching about for a platform and glommed onto this, and I do think there are some new, you know, Jew fluencers, for lack of a better word, who, you know, sometimes miss the plot of it all in, in the posting of, of the things around it and not the thing itself. But I will say anytime you find something that you are passionate about and that means something to you and you feel you can make a difference, yes, that is an empowering feeling, even if the difference is tiny.
A
Could you tell us more about the reaction from people? Did people, for example, refuse to come on your podcast?
B
Oh, yeah, they did.
A
People who were already booked or people
B
who were already booked canceled in the beginning. Now a lot of people who would otherwise come on or have come on in the past have not come back on. It's fine. I mean, I have no trouble getting guests. I get amazing guests and, and all of that. But yes, I mean, one person I picked for a book club pick and they said, no, like we, we, we do not want to be your book club pick. Like, okay, fine.
A
And the reason of that for that is what, that you support Israel?
B
Well, it just seems so obvious because then you go on their Instagram, which I should have done, to be honest, originally, and they're posting all sorts of either anti Israel stuff or sometimes they're Jewish, but just feel very, very differently from me about Israel and whatever. I mean, it's, it's just so crazy. I mean, the whole thing is, is a little bit nuts. The world is a little bit upside down.
A
Is it a real thing that Jews are finding it harder to, to publish books and sell books? And then we've heard stories about how there were book tours and they would do a reading and the bookstore would say, listen, we can't commit or guarantee your safety. Are those, are those real stories?
B
There are so many stories. Yes. It is not being, not only is it not being blown out of proportion, I don't think it even gets enough attention. And a lot of authors aren't even reporting these widely. They don't necessarily need any more attention for negative stuff. People won't be on panels with them. That happened to very publicly at a, at a book festival that they didn't want to share a stage with the Zionist. And so, you know, they canceled the panel. All sorts of authors signed petitions about not wanting to work with Israeli publishers have their books translated into Hebrew. Someone just told me yesterday how for their translation rights for their book. The standard form says we acknowledge that many authors do not want to be associated with Israel. But nonetheless, here is the offer. And I just got an email from an agent who was dealing in foreign rights, like the foreign rights for some of the books, and sent a mass email about the London Book Fair. And at the bottom of the email, she was like, sorry, I couldn't make it given the events of the Middle east, but rest assured, all eyes on Gaza and hoping and just like, a whole thing. I was like, what? Like, you're sending us potential fiction submissions. Do you know, like, what does this have to do. Why are you even mentioning this? So, yeah, I think it's hard. It's not impossible. A lot of great Jewish writers have had great books come out, and I really think we need more of that. Not just books that pitch us as victims, but as main characters with main character energy and who happen to be Jewish. I mean, I wrote like a fun novel where the main character was Jewish. This is before October 7th, because of course she was like, that's me, I'm Jewish. And her kid was studying for a bar mitzvah. And the bar mitzvah tutor played a huge role. His dog was named Dayenu. Like, I just. I thought it was funny. Like, this is just, you know, it's funny. So I think we just need it where it's not like, this is a novel about Hanukkah or this is a novel about historical novel about the Holocaust. Just, like, write really great stuff, but just make Jewish stuff be a part of it.
A
This hostility, animosity towards everything Jewish and Jewish authors. It didn't basically exist pre October 7, right? It's a whole post October 7 phenomenon.
B
It must have. But it was hidden. It couldn't have just appeared. But it wasn't socially acceptable, I guess, to talk about. I think it's ramped up. If it was a 2 before and now it's a 100, you know, it's a big difference. But I think it was there before. I felt like all these authors, I helped out so much for so long. I would hear that they were just disparaging me behind my back as being a Zionist and whatever. I'm like, really? And so what if I am? Yeah, Israel deserves to exist. It must have been there. Obviously, anti Semitism has roots from thousands of years ago. This is not a new thing. I wrote an essay in 2018 about the Pittsburgh Synagogue. I mean, I wrote an essay in, in 2002 about everything going on in the Middle East. Like, I mean, this is not new, it's not news. But it has just escalated as you all, as everybody knows so much.
A
I totally agree with that. By the way. It's just. It didn't. For it to erupt in this way on sundown on October 7th and intensify over the last two and a half years. It didn't come out of nowhere. It was. It was there.
B
Yes.
A
But they were suppressed.
B
Yes.
A
Can I add, you're a deep thinker. I've. And I've. I've thought about this a lot, and I haven't really found satisfactory answers. Why did the murder of 1200 Jews, the worst mass massacre since the Holocaust, and the taking of 250 hostages, old people to nine months old, and this reaction against the Jews and against Israel immediately erupted, even before Israel responded? It was like Israel was still, for the first three days, fighting off terrorists in its own territory. Have you asked yourself what was it about October 7th that lifted the lid?
B
Well, it was a very calculated, planned attack on the part of, you know, radical Islamic jihadists that had been planned for a long time. My husband and I were associate producers on the film October 8th, which if you haven't seen, you have to see, because it was all about how this horrific influence and planning was taking advantage of sort of marginalized communities to start slowly putting out imagery. It was a gradual brainwashing, which was deliberate and it was intentional. Like, it wasn't just a coincidence that it happened on October 8th. It was a. It was somebody else's plan. And I feel, unfortunately, that we keep falling into this. Like, I have to think, you know, with recent elections and everything like this, these things don't just happen. They are planned. And then when the execution so swiftly happens, we're all left reeling being like, wait, what happened? Who is just like, what is going on? There are a lot of people planning who want to destroy us, destroy Americans, destroy the Jewish people. And they were ready to go. They had it all ready. It was like when you have a book and you send a press release out and you've got all your emails in your inbox ready to send, you know, like, boom, okay, this happened. Click send. It was just like that. The attack happened. Boom. It was all ready to go. Emails drafted, boom. Let's destroy the world.
A
You mentioned you have two kids who are going off to college this year. First of all, are you worried about the atmosphere on universities? And where do you think that came from, that reaction? They weren't. They didn't start as Hamas supporters. I don't think they. Some was something about the college atmosphere that brought all of them together in this insane attack against Jews and Israelis.
B
You know, I had a luncheon for Noah Tishby years ago, probably in 2001. And at the luncheon, she kept telling all of us, like, you have to pay attention to the BDS movement on college campuses, that the boycott, divestiture, all of that. Like, there was a concerted infiltration, honestly, of. Of all college campuses with these groups, and they were spreading right before our eyes, but none of us cared enough. And even after this lunch, we were all like, oh, yeah, that's terrible. We should pay attention to that. And then we forgot, because you move along with your life. So, again, this is years in the making. This isn't just that people started having an issue while they were on campus. This was the groundwork was set years ahead of time and had been perpetuated. Not to mention the fact that it's been in the schools. And so some people, by the time they get up to college, have had this in their. In their school curriculums by teachers without oversight who have been, like, slowly getting this into schools. It's all really terrifying, to be honest.
A
I wanted to ask you about that. I mean, your kids went through high school now, and some of them are one. You said you had a child in middle school.
B
I think I have two middle schoolers and two seniors.
A
So they've gone through, you know, New York City, public. Public or private schools. And are you seeing disturbing things, or did you see disturbing things in the curriculum or in the general tolerance for hostility towards Jews?
B
I feel quite lucky with the three schools that my four kids are at. There have been incidents where I've reached out to multiple headmasters about specific things, and I'm not afraid to reach out nicely, you know, and just say, like, hey, did you know this happened? Or whatever. But for the most part, I have felt quite lucky with our schools and have really good open communication with them. But I know that's not the case for a lot of other schools and some public schools. And I just had a friend pick my brain for an hour about which schools are really the best in New York for Jews now. And should. Should we pick Jewish day school or go to a private school? And there's no right answer anymore. There's. I mean, not that there ever was, but. So am I worried about my kids going to college? Like, I'm worried about my kids all day, every day. Anyway, I'm a Jewish mother. I mean, I always worry. I feel they are empowered to represent who we are. They're. They're warriors. They care. And I actually think that's been one plus side, if you will. Of this whole time is they are so into being Jewish and defending the religion and they know how important it is to me and, you know, and our whole family. I mean, it's so they've really picked up the mantle. I'm not worried they'll be attacked. I know that. I'm worried more that they'll have to walk past protests and, you know, all that type of uncomfortable stuff. But I'm hopeful at least. And this was, you know, a question we asked when we were looking at colleges about the tenor on. On campus and all that. So I'm hopeful, though. I mean, I'm always hopeful they'll be okay.
A
Zibby, you graduated from Harvard, right? Did you, did you see the little. The recent survey about Jewish kids at Harvard? And it just came out.
B
I went to Yale undergrad and I went to Harvard Business School. So, no, I didn't actually see a survey recently.
A
So there were. The, the recent numbers are that 7% of the Harvard student body is Jewish, and that's the lowest number in generations. And there are lots of factors. But since you've just gone through this process about kids selecting universities, do you think that Jewish kids now are more sensitive to selecting a university that has at least a reputation of being more sympathetic to Jewish students?
B
Yes, I do. I mean, I was just at the ADL conference. The ADL has a report card for all universities, and I know that was important to us as we were touring. What grade did this school get versus others? I don't know. What are you seeing, Rabbi? What do you think?
A
I saw those numbers and, you know, I'm constantly thinking about how there's been sort of a honeymoon from history since the end of World War II for the Jewish community that seems to be ending at this point. And when I said, when I read the latest numbers about Harvard, I of course immediately thought about pre war Harvard and their troubled relationship with the Jewish community. And I'm. I'm very worried because, you know, these, these cultural institutions, the media, the legal establishment, higher education, the book industry, these are so influential in setting the tone for society. And it is the arena where most American Jews travel. Most American Jews by far consider themselves liberal and have supported liberal institutions and liberal political candidates. And I worry that something really fundamental is shifting. The earth is shifting beneath our feet. But it's so early in the process that I can't foresee how that will impact on our lives and even more importantly, on the life of American society. Because an ironclad law of history is that what starts with The Jews never ends with the Jews and it is a barometer of something very rotten in society that's getting worse. So that's what, that's what I worry about. And let me ask you this, how do we fight back against this? You mentioned earlier that you know, do people actually change their minds and. Well, they do change their minds because you said there was a generational campaign to change people's minds about Israel and it seems to be working.
B
That's true.
A
What can we do now at the beginning of this new phase?
B
I think one of the challenges is that we are a bit outnumbered and for every TikTok account that, that somebody is subsidizing, I don't think we are counteracting the negative messages enough. If 100 accounts are being funded on the other side to post anti Israel things, what are we doing on our side? Who are we funding? Are we funding enough people? Are we fighting back? And there just aren't as many of us. So I guess the answer that was roundabout way of saying I think we could fight back more on social media. And I know some organizations like Unpacked Media is doing things like this. I know that ADL is taking a big stance against this and working with not only the social media companies but now even the AI models to make sure that these don't happen. So I think one thing we can do is support organizations that have taken this on as a big fight and help them. I think awareness, I think calling it out when you see it. I think reporting at the conference the head of the ADL was like, we can't fight when we don't have the data and if you don't report in, we don't have the correct data. So I think instead of people suffering in silence or sweeping something under the rug or saying, oh this one instance, like well, where would I even say anything? What would I do? And whatever. I think reporting it and getting it on the record, even if you do so anonymously, is really important so that we get the full picture. We all know it's bad, but we need the full picture to be able to make change based on data getting involved so that we have a strong united community that can be nimble and fight back. Like I really want there to be talking points and unified messaging and I want everyone to feel equipped to at least have a two minute conversation with someone when they try to shoot down the right to exist. And that's one of the things Artists Against Anti Semitism does is, you know, work with organizations that gives college students the vocabulary and the tools to speak back. I think supporting people who are speaking out or doing cool Jewish things and uplifting them. And it doesn't even have to be something Jewish related, like if there's a Jewish novelist out there who wrote a fabulous thriller like post about them, follow them like support people who are doing the things that makes society really great and also that show our values. I think continuing to live according to our Jewish values is so important. We're not going to sink to the level of the tactics used against us necessarily to live purely. And I feel like I'm sounding a little didactic here, but we have to live with integrity and be who we are as people.
A
Here's my final request of you give us some uplifting sentiment to conclude this conversation.
B
I actually do feel quite hopeful because I have met the most amazing people as I've gotten to know the community. And I am just struck time and time again by the resilience of the Jewish people. I mean, we are so strong and have weathered every attempt to get rid of us. And guess what? We are just not going anywhere. It's just not going to be done. So everyone can try and they can try in horrific ways and that's terrible. But as a group, no, we're not going anywhere.
A
Zubi Owens, thank you for giving us this time. You're an inspiration to so many of us. Keep up the great work and we'll continue to look to you for support and uplift and inspiration. Thank you very much.
B
Thank you very much. Appreciate it.
A
I'm always inspired by people like Zibby, by those whose lives are transformed by an acute moral crisis and unlike so many others, refused to turn away, as Zibby told me, she didn't intend to be. Nor does she see herself now as some kind of moral crusader. She's a lover of books and ideas. She hosts a popular podcast called Totally Booked. She believes in stories that can shed light on and elevate the human condition. She helps authors bring their manuscripts to print and gives voice to their talents. But as so many of us October 7th changed her. The savage brutality perpetrated on thousands of innocent victims and the moral depravity of those justifying the victimizers so offended her sense of right and wrong that while it might have been easier to turn away, she couldn't now. It's one thing for rabbis and Jewish professionals to speak out. It's our vocation. It's our job. But when people like Zibi stand in the breach and put themselves on the front lines of a moral struggle, knowing what the cost will be. It is profoundly inspiring and deeply moving. I've seen this phenomenon over and over again. In the past two and a half years, I have met the most exceptional Jewish young people, astonishingly courageous students who simply wanted to get a university degree and move on to fruitful careers, and who suddenly found themselves inside the boiling cauldron of hostility from fellow students and even faculty. While administrators, the so called adults in the room, fell silent in fear, these amazing young people persisted, driven by their sense of moral probity and fortified by their Jewish identity. It's the classic Jewish story. Throughout our history, some have distanced ourselves from the Jewish community in the face of hostility. Others have found something in their Jewish identity that they didn't realize. They had some inexplicable connection to our people and even a renewed or newly discovered perception of God. We're now in the Passover season. I hope that as we tell and retell the story of our people, it bolsters our courage and reinforces our commitments to our people. I hope that the challenges and anxieties of our times create a fierceness of Jewish identity in you that may not have been there before. After all. It's this very will to live Jewishly with meaning, purpose and dignity that previous generations held onto in the face of obstacles much greater than ours that led to our being here today. As Zibi proves, everyone can do something. Everyone can push back. Every act counts, every word makes a difference. And even if you think to yourself, how is this one little action going to change anything? Remember, your goal is not only to repair the world, it is also to repair yourself. By defending your principles, values, self respect and dignity in what is often a contaminated moral environment, you will be stiffening your backbone. You will prove to yourself that you can stand up to adversity, that there are values worth fighting for and sacrificing for, and that it is your responsibility to participate in the fight for justice, righteousness and decency. Until next time. This is in these times SA.
Guest: Zibby Owens
Date: April 3, 2026
Host: Stephen Wise Free Synagogue, New York
Episode Theme: Jewish Identity, Antisemitism, and Literary Activism after October 7th
This episode features Rabbi Ammi Hirsch in conversation with Zibby Owens, founder and CEO of Zibby Media, host of the podcast Totally Booked, and editor of the anthology On Being Jewish Now. Against the backdrop of rising antisemitism, especially after the events of October 7th, Owens shares her personal journey as a Jewish literary leader, the urgent creation of her latest book, and her evolving activism in the Jewish community. The discussion explores the role of literature in shaping identity, the impact of technology on writing, the challenges Jewish authors now face, and strategies for communal resilience and hope.
[01:35–07:19]
Zibby recounts her lifelong love of reading and how books help her empathize deeply with others:
"Books to me do that in spades because you are inhabiting the lives of the characters... It's one of the only things where I stop worrying about everything else." (Zibby, 01:54)
On the evolving role of books amidst technology and AI:
"I actually am worried. I think writing is becoming a lost skill and a lost art..." (Rabbi Hirsch, 04:11)
[05:15–07:19]
[07:19–13:02]
Zibby recalls learning of the October 7th attacks while traveling; she describes simultaneous shock, fear for family, and recognition that the event marked a turning point in Jewish life.
The global response—rising antisemitism and lack of empathy—galvanized Zibby:
"I've been primed and ready to identify when this time happened. And I was like, okay, it’s happening. Now is my time to speak out." (Zibby, 09:21)
Personal and professional fallout included losing friends, followers, and business opportunities, but also forging new connections with Jews worldwide.
"I was making new Jewish friends all over the world…People who were emailing, thanking me, who I was reaching out to, who I was taking inspiration from." (Zibby, 10:36)
[13:02–16:23]
Zibby describes the genesis of her anthology as a collective response to trauma and a tool for connection:
"We were all sitting shiva on our phones...the main comfort eventually that I think everybody took was in gathering in some way and relating to each other, sharing stories, connecting." (Zibby, 14:33)
The book intentionally avoids politics, focusing on personal feelings, Jewish joy, and shared humanity.
Zibby launched a companion Substack to continue publishing essays and foster ongoing community.
[16:23–18:47]
Rabbi Hirsch shares insights from an Israeli trauma expert: recognition of trauma by others is crucial for healing.
"To recover from trauma, you need that trauma recognized by other people. And I think that was one of the most painful things after October 7th..." (Rabbi Hirsch, 16:38)
Both discuss the immense pain of lost alliances and betrayals by progressive and literary circles.
[18:47–22:57]
Zibby faced direct hostility in publishing for her vocal support of Israel:
"Agents will now put, like, no Zionist clients or something." (Zibby, 19:08)
She became a symbol for those criticizing "Zionists" after pulling sponsorship from the National Book Awards in response to anticipated anti-Israel protests.
Zibby highlights a shift in her focus from trying to change antisemitism to uniting the Jewish people, inspired by Rabbi Raphael Shor’s advice.
[22:57–24:55]
Rabbi Hirsch speaks of the connection and meaning found in standing up for Jewish values amid adversity:
"It connects us to something bigger than ourselves, that we're fighting for a cause that we believe is just and righteous..." (Rabbi Hirsch, 23:05)
Zibby clarifies that activism was never her goal for personal fulfillment, but recognizes the empowering nature of purpose-driven action.
[25:04–28:47]
Zibby details incidents of book club rejections, author cancellations, and growing anti-Israel sentiment on literary social media.
Real stories of Jewish authors being disinvited from panels, denied translation rights, or not guaranteed safety at bookstore events have become commonplace.
"People won’t be on panels with them…authors signed petitions about not wanting to work with Israeli publishers." (Zibby, 26:31)
She urges more Jewish representation in all genres, showing characters with rich Jewish identity beyond trauma or victimhood.
[28:47–31:08]
[31:08–34:12]
Zibby links the rapid backlash to intentional, long-term efforts by anti-Israel groups, citing her experience producing the film October 8th:
"It was a gradual brainwashing, which was deliberate and it was intentional." (Zibby, 31:28)
The growth of BDS and anti-Israel activism on campuses and even in schools has created today’s hostile environments for Jewish students.
[34:12–37:20]
Zibby feels fortunate with her children's schools but acknowledges pervasive concerns in public and private education.
Her children are now "so into being Jewish and defending the religion" (Zibby, 35:23), highlighting a bittersweet silver lining.
Discussion of data showing a declining Jewish presence at elite universities:
[39:30–42:38]
"...continuing to live according to our Jewish values is so important. We're not going to sink to the level of the tactics used against us..." (Zibby, 42:18)
"How could people hate us if they really got to know us? Like, we're just...like, we're really awesome." (Zibby, 12:03)
"You don't have to repair the world, it is also to repair yourself...by defending your principles, values, self respect and dignity in what is often a contaminated moral environment, you will be stiffening your backbone." (Rabbi Hirsch, 43:45)
"We are so strong and have weathered every attempt to get rid of us. And guess what? We are just not going anywhere." (Zibby, 42:47)
[42:38–43:45]
"I actually do feel quite hopeful because I have met the most amazing people as I've gotten to know the community...We are just not going anywhere..." (Zibby, 42:47)
Summary by In These Times with Rabbi Ammi Hirsch
Rich, honest reflections on Jewish identity, rising antisemitism, and the transformative power of literature and collective response—through the eyes of one of America’s leading literary voices and a courageous advocate for her community.