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The Coffee Hour — Updates from Lutheran Heritage Foundation
Mar 19Tap to summarizehttps://kfuo-od.streamguys1.com/recast/coffee-hour/20260319101139-2026-03-19_CH.mp3Download Audio File What’s unfolding right now at the Lutheran Heritage Foundation? The Rev. Dr. Matthew Heise (Executive Director, Lutheran Heritage Foundation) and the Rev. Dr. Douglas Rutt (Board Member, Lutheran Heritage Foundation) join Andy and Sarah to talk about the LHF-sponsored African Translation conference in Addis Ababa, the very exciting work underway in Iceland and Norway, the extensive distribution of the Spanish Lutheran Book of Prayer, and the recently published Vietnamese translation of Unchanging Truth in Changing Times. Learn more about Lutheran Heritage Foundation at lhfmissions.org. As you grab your morning coffee (and pastry, let’s be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you’d like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org. Today’s episode of The Coffee Hour is underwritten in part by Concordia University, Nebraska. You can learn more about Concordia University, Nebraska at cune.edu.
Transcribe →Sharper Iron — In the Beginning – Genesis 31:25-55: The Fear of Isaac Triumphs Over Idols
Mar 19Tap to summarizehttps://kfuo-od.streamguys1.com/recast/sharper-iron/20260319100003-2026-03-19_SI.mp3Download Audio File Laban heeds the LORD’s Word not to speak bad or good to Jacob, but he does question why Jacob stole his household gods. Laban’s unsuccessful search for these little statues hidden under his daughter’s uncleanness reveals the futility and foolishness of idolatry. Jacob’s temper flares, even as he confesses the LORD’s faithfulness in the midst of Laban’s deceit. Laban concedes that there is nothing else he can do, and so the two men make a covenant. Jacob takes the opportunity to worship in recognition of God’s faithfulness before the two parties go their separate ways. Rev. Dr. Kevin Golden, Associate Professor of Exegetical Theology and Dean of Ministerial Formation at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Genesis 31:25-55. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org Sharper Iron is underwritten by Lutheran Church Extension Fund. Together in faith, LCEF helps to start, sustain and strengthen LCMS ministries through financial and strategic partnerships. Visit lcef.org. Genesis 31:25-55 [25] And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen pitched tents in the hill country of Gilead. [26] And Laban said to Jacob, “What have you done, that you have tricked me and driven away my daughters like captives of the sword? [27] Why did you flee secretly and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre? [28] And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly. [29] It is in my power to do you harm. But the God of your father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, either good or bad.’ [30] And now you have gone away because you longed greatly for your father’s house, but why did you steal my gods?” [31] Jacob answered and said to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force. [32] Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them. [33] So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two female servants, but he did not find them. And he went out of Leah’s tent and entered Rachel’s. [34] Now Rachel had taken the household gods and put them in the camel’s saddle and sat on them. Laban felt all about the tent, but did not find them. [35] And she said to her father, “Let not my lord be angry that I cannot rise before you, for the way of women is upon me.” So he searched but did not find the household gods. [36] Then Jacob became angry and berated Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me? [37] For you have felt through all my goods; what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two. [38] These twenty years I have been with you. Your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks. [39] What was torn by wild beasts I did not bring to you. I bore the loss of it myself. From my hand you required it, whether stolen by day or stolen by night. [40] There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes. [41] These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. [42] If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night.” [43] Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne? [44] Come now, let us make a covenant, you and I. And let it be a witness between you and me.” [45] So Jacob took a stone and set it up as a pillar. [46] And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a heap, and they ate there by the heap. [47] Laban called it Jegar-sahadutha, but Jacob called it Galeed. [48] Laban said, “This heap is a witness between you and me today.” Therefore he named it Galeed, [49] and Mizpah, for he said, “The LORD watch between you and me, when we are out of one another’s sight. [50] If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, God is witness between you and me.” [51] Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me. [52] This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. [53] The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac, [54] and Jacob offered a sacrifice in the hill country and called his kinsmen to eat bread. They ate bread and spent the night in the hill country. [55] Early in the morning Laban arose and kissed his grandchildren and his daughters and blessed them. Then Laban departed and returned home. Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. Used by permission. All rights reserved.
Transcribe →Oratio: On Your Guard
Mar 19Tap to summarizehttps://kfuo-od.streamguys1.com/recast/oratio/20260318164320-2026-03-19_OR.mp3Download Audio File Rev. Kenneth Bomberger gives today’s prayerful thought based on the day’s Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day’s scripture lessons. Submit comments or questions to: listener@kfuo.org
Transcribe →Morning Prayer Sermonette: Mark 13:1-23
Mar 19Tap to summarizehttps://kfuo-od.streamguys1.com/recast/morning-prayer/20260317140751-MP_Mar_19_2026.mp3Download Audio File The Rev. Dr. Ryan Tietz gives today’s sermonette based on Mark 13:1-23. Hear a guest pastor give a short sermonette based on the day’s Daily Lectionary New Testament text during Morning and Evening Prayer. Submit comments or questions to: listener@kfuo.org
Transcribe →Daily Chapel — Rev. Peter Ill on Isaiah 1:16-19
Mar 18Tap to summarizehttps://kfuo-od.streamguys1.com/recast/chapel/20260318121246-2026-03-18_Chapel.mp3Download Audio File Rev. Peter Ill gives today’s sermon based on Isaiah 1:16-19. >> The broadcast of chapel services is brought to you by LCMS International Mission and Ministry to Armed Forces. >> Learn more at international.lcms.org and lcms.org/armedforces. >> To learn more about long and short-term opportunities to serve, visit servenow.lcms.org. Tune in weekdays at 10:00 a.m. CT to hear daily chapel services from the LCMS International Center. Find service information including the lectionary, hymn, and homilist for the day at kfuo.org/daily-chapel-schedule.
Transcribe →The Coffee Hour — Finally Free, Episode 3: Resulting In Joy
Mar 18Tap to summarizehttps://kfuo-od.streamguys1.com/recast/coffee-hour/20260317163245-2026-03-18_CH.mp3Download Audio File How does the Parable of the Prodigal Son end? The Rev. Bryan Wolfmueller (Pastor of St. Paul Lutheran Church and Jesus Deaf Lutheran Church in Austin, Texas) joins Andy and Sarah for Part Three of a three-part series on his new book Finally Free: Lessons in the Parable of the Prodigal Son from Concordia Publishing House. He revisits the types of slavery and freedom covered in his book, what the older son does when the father welcomes the prodigal son, how this parable compares to the other lost-and-found parables in Scripture, and who has the resulting joy in these parables. Find Finally Free at cph.org/finally-free-three-lessons-in-the-parable-of-the-prodigal-son. Find more content from Rev. Wolfmueller at youtube.com/wolfmueller1 and wolfmueller.co. As you grab your morning coffee (and pastry, let’s be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you’d like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org. Today’s episode of The Coffee Hour is underwritten in part by Concordia University, St. Paul. You can learn more about Concordia University, St. Paul at csp.edu.
Transcribe →Sharper Iron — In the Beginning – Genesis 31:1-24: Packing Up and Leaving
Mar 18Tap to summarizehttps://kfuo-od.streamguys1.com/recast/sharper-iron/20260317162559-2026-03-18_SI.mp3Download Audio File Strife grows between the households of Jacob and Laban as Jacob’s wealth increases at the expense of Laban. The LORD assures Jacob that He will be with Jacob as Jacob returns to the Promised Land. Jacob’s wives faithfully agree to go with him, recognizing that their blessing will be found in the God of Jacob, not the false gods of Laban. Jacob stealthily leaves by night. When Laban overtakes Jacob, the LORD warns Laban not to offend Jacob at all, a reminder that the LORD will keep the promise He has made. Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Genesis 31:1-24. To learn more about St. John in Oskaloosa, visit stjohnosky.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org Sharper Iron is underwritten by Lutheran Church Extension Fund. Together in faith, LCEF helps to start, sustain and strengthen LCMS ministries through financial and strategic partnerships. Visit lcef.org. Genesis 31:1-24 Jacob Flees from Laban [1] Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s, and from what was our father’s he has gained all this wealth.” [2] And Jacob saw that Laban did not regard him with favor as before. [3] Then the LORD said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.” [4] So Jacob sent and called Rachel and Leah into the field where his flock was [5] and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. [6] You know that I have served your father with all my strength, [7] yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me. [8] If he said, ‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. [9] Thus God has taken away the livestock of your father and given them to me. [10] In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. [11] Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ [12] And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. [13] I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.’” [14] Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father’s house? [15] Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. [16] All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.” [17] So Jacob arose and set his sons and his wives on camels. [18] He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. [19] Laban had gone to shear his sheep, and Rachel stole her father’s household gods. [20] And Jacob tricked Laban the Aramean, by not telling him that he intended to flee. [21] He fled with all that he had and arose and crossed the Euphrates, and set his face toward the hill country of Gilead. [22] When it was told Laban on the third day that Jacob had fled, [23] he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. [24] But God came to Laban the Aramean in a dream by night and said to him, “Be careful not to say anything to Jacob, either good or bad.” Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. Used by permission. All rights reserved.
Transcribe →Oratio: Living on the Words of Jesus
Mar 18Tap to summarizehttps://kfuo-od.streamguys1.com/recast/oratio/20260317161949-2026-03-18_OR.mp3Download Audio File Rev. Kenneth Bomberger gives today’s prayerful thought based on the day’s Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day’s scripture lessons. Submit comments or questions to: listener@kfuo.org
Transcribe →Morning Prayer Sermonette: Mark 12:28-44
Mar 18Tap to summarizehttps://kfuo-od.streamguys1.com/recast/morning-prayer/20260316092158-MP_Mar_18_2026.mp3Download Audio File The Rev. Daniel Olson gives today’s sermonette based on Mark 12:28-44. Hear a guest pastor give a short sermonette based on the day’s Daily Lectionary New Testament text during Morning and Evening Prayer. Submit comments or questions to: listener@kfuo.org
Transcribe →Thy Strong Word — Numbers 23: Balak Doesn’t Get What He Paid For
Mar 17Tap to summarizehttps://kfuo-od.streamguys1.com/recast/thy-strong-word/20260317133825-2026-03-17_TSW.mp3Download Audio File “How can I curse whom God has not cursed?” Balaam, the for-profit prophet, tries again and again to curse Israel, but each time blessings pour forth instead. From three different vantage points overlooking Israel’s camp, the reluctant prophet speaks only what God puts in his mouth. In this chapter, we discover that no weapon formed against God’s people shall prosper. The enemies of the Church may rage, but they cannot undo what God has declared. His blessing stands firm. The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Numbers 23. To learn more about Trinity in Edwardsville, visit trinitylutheranministries.org. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway. In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people. These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org. Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org. Numbers 23 Balaam’s First Oracle [1] And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” [2] Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. [3] And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, [4] and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” [5] And the LORD put a word in Balaam’s mouth and said, “Return to Balak, and thus you shall speak.” [6] And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. [7] And Balaam took up his discourse and said, “From Aram Balak has brought me, the king of Moab from the eastern mountains: ‘Come, curse Jacob for me, and come, denounce Israel!’ [8] How can I curse whom God has not cursed? How can I denounce whom the LORD has not denounced? [9] For from the top of the crags I see him, from the hills I behold him; behold, a people dwelling alone, and not counting itself among the nations! [10] Who can count the dust of Jacob or number the fourth part of Israel? Let me die the death of the upright, and let my end be like his!” [11] And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” [12] And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?” Balaam’s Second Oracle [13] And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” [14] And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. [15] Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” [16] And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” [17] And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” [18] And Balaam took up his discourse and said, “Rise, Balak, and hear; give ear to me, O son of Zippor: [19] God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? [20] Behold, I received a command to bless: he has blessed, and I cannot revoke it. [21] He has not beheld misfortune in Jacob, nor has he seen trouble in Israel. The LORD their God is with them, and the shout of a king is among them. [22] God brings them out of Egypt and is for them like the horns of the wild ox. [23] For there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘What has God wrought!’ [24] Behold, a people! As a lioness it rises up and as a lion it lifts itself; it does not lie down until it has devoured the prey and drunk the blood of the slain.” [25] And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” [26] But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do’?” [27] And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” [28] So Balak took Balaam to the top of Peor, which overlooks the desert. [29] And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” [30] And Balak did as Balaam had said, and offered a bull and a ram on each altar. Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. Used by permission. All rights reserved.
Transcribe →