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https://kfuo-od.streamguys1.com/recast/chapel/20260317120336-2026-03-17_Chapel.mp3Download Audio File Rev. Dr. Rick Serina gives today’s sermon based on Exodus 32:7-14. >> The broadcast of chapel services is brought to you by LCMS International Mission and Ministry to Armed Forces. >> Learn more at international.lcms.org and lcms.org/armedforces. >> To learn more about long and short-term opportunities to serve, visit servenow.lcms.org. Tune in weekdays at 10:00 a.m. CT to hear daily chapel services from the LCMS International Center. Find service information including the lectionary, hymn, and homilist for the day at kfuo.org/daily-chapel-schedule.
https://kfuo-od.streamguys1.com/recast/coffee-hour/20210317130614-CH_Mar_17_2021.mp3Download Audio File Rev. Sean Daenzer, LCMS Director of Worship and International Center Chaplain, joins Andy and Sarah to talk about the history and legacy of St. Patrick, what is significant about his early years, the misunderstandings we may have about him, the impact of his work on Ireland and the rest of Christianity, and where we find his work in our Lutheran circles. Find Lutheran Service Book 604, St. Patrick’s Breastplate, at hymnary.org/hymn/LSB2006/604. This episode originally aired on March 17, 2021. As you grab your morning coffee (and pastry, let’s be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you’d like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org. Today’s episode of The Coffee Hour is underwritten in part by Concordia University Wisconsin and Ann Arbor. You can learn more about Concordia University Wisconsin at cuw.edu and Concordia University Ann Arbor at cuaa.edu. Live Uncommon.
https://kfuo-od.streamguys1.com/recast/sharper-iron/20260317114734-2026-03-17_SI.mp3Download Audio File Jacob’s move to Paddan-Aram was never meant to be permanent, for the LORD had promised to bring Jacob back to the Promised Land. Joseph’s birth spurs Jacob to request leave of Laban, who continues his wily ways toward his nephew. Laban agrees to pay Jacob wages from his flocks, but Laban’s attempt to keep wealth for himself is futile. The LORD blesses Jacob’s strange breeding techniques and causes Jacob’s flocks to grow. Throughout the text, the LORD is faithful to the promise He made to Jacob, and He continues to sustain the line of the Promised Christ. Rev. Dr. John Bombaro, pastor at St. James Lutheran Church and School in Lafayette, IN and Navy Chaplain with the United States Marine Corps, joins host Rev. Timothy Appel to study Genesis 30:25-43. To learn more about St. James, visit stjameslaf.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org Sharper Iron is underwritten by Lutheran Church Extension Fund. Together in faith, LCEF helps to start, sustain and strengthen LCMS ministries through financial and strategic partnerships. Visit lcef.org. Genesis 30:25-43 Jacob’s Prosperity [25] As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country. [26] Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.” [27] But Laban said to him, “If I have found favor in your sight, I have learned by divination that the LORD has blessed me because of you. [28] Name your wages, and I will give it.” [29] Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me. [30] For you had little before I came, and it has increased abundantly, and the LORD has blessed you wherever I turned. But now when shall I provide for my own household also?” [31] He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it: [32] let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages. [33] So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.” [34] Laban said, “Good! Let it be as you have said.” [35] But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons. [36] And he set a distance of three days’ journey between himself and Jacob, and Jacob pastured the rest of Laban’s flock. [37] Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks. [38] He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink, [39] the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted. [40] And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban’s flock. [41] Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks, [42] but for the feebler of the flock he would not lay them there. So the feebler would be Laban’s, and the stronger Jacob’s. [43] Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys. Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. Used by permission. All rights reserved.
https://kfuo-od.streamguys1.com/recast/oratio/20260317113949-2026-03-17_OR.mp3Download Audio File Rev. Kenneth Bomberger gives today’s prayerful thought based on the day’s Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day’s scripture lessons. Submit comments or questions to: listener@kfuo.org
document.createElement('audio'); https://kfuo-od.streamguys1.com/recast/thy-strong-word/20260316142312-2026-03-16_TSW.mp3Download Audio File “What have I done to you, that you have struck me these three times?” In one of Scripture’s most unusual narratives, a donkey sees what a prophet cannot. Balak king of Moab hires Balaam to curse Israel, but God intervenes in spectacular fashion. The prophet’s own animal rebukes him, and an angel bars the way. In this chapter, we encounter the danger of those who use religion for profit and the surprising ways God protects His people from threats they never even see. The Rev. Ben Maton, pastor of Immanuel Lutheran Church, Charlottesville, VA, joins the Rev. Dr. Phil Booe to study Numbers 22. To learn more about Immanuel Lutheran, visit immanuelcharlottesville.com. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway. In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people. These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org. Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org. Numbers 22 Balak Summons Balaam [1] Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. [2] And Balak the son of Zippor saw all that Israel had done to the Amorites. [3] And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. [4] And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, [5] sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. [6] Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.” [7] So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message. [8] And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam. [9] And God came to Balaam and said, “Who are these men with you?” [10] And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, [11] ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” [12] God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” [13] So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the LORD has refused to let me go with you.” [14] So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.” [15] Once again Balak sent princes, more in number and more honorable than these. [16] And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, [17] for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” [18] But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. [19] So you, too, please stay here tonight, that I may know what more the LORD will say to me.” [20] And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” [21] So Balaam rose in the morning and saddled his donkey and went with the princes of Moab. Balaam’s Donkey and the Angel [22] But God’s anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. [23] And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. [24] Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. [25] And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam’s foot against the wall. So he struck her again. [26] Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. [27] When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam’s anger was kindled, and he struck the donkey with his staff. [28] Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” [29] And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” [30] And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.” [31] Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. [32] And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse before me. [33] The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” [34] Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” [35] And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak. [36] When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. [37] And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” [38] Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” [39] Then Balaam went with Balak, and they came to Kiriath-huzoth. [40] And Balak sacrificed oxen and sheep, and ...
https://kfuo-od.streamguys1.com/recast/chapel/20260316104645-2026-03-16_Chapel.mp3Download Audio File Rev. Sean Daenzer gives today’s sermon based on John 2:13-25. >> The broadcast of chapel services is brought to you by LCMS International Mission and Ministry to Armed Forces. >> Learn more at international.lcms.org and lcms.org/armedforces. >> To learn more about long and short-term opportunities to serve, visit servenow.lcms.org. Tune in weekdays at 10:00 a.m. CT to hear daily chapel services from the LCMS International Center. Find service information including the lectionary, hymn, and homilist for the day at kfuo.org/daily-chapel-schedule.
https://kfuo-od.streamguys1.com/recast/coffee-hour/20260316143305-2026-03-16_CH.mp3Download Audio File What will men be learning about at this year’s Men’s Gathering at Lakeview Villages? Men’s Gathering organizers Joshua Vandercar and Luke Vandercar join the Rev. Dr. Richard Stuckwisch (President of the Indiana District of the LCMS, and Men’s Gathering Presenter and Pastor), Dr. Donna Harrison, MD (Retired Board-Certified Obstetrician, active leader in AAPLOG and Men’s Gathering Presenter), and Andy and Sarah to talk about Dr. Harrison’s involvement with the Men’s Gathering this year, what she will be presenting on, why life ministry topics are important to discuss with this group of men, Dr. Stuckwisch’s involvement in the Gathering, and the fun and formational activities men at this year’s Gathering will experience. Learn more about the Men’s Gathering happening April 9-12 at Lakeview Villages in Seymour, IN at mensgathering.us. As you grab your morning coffee (and pastry, let’s be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you’d like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org. Today’s episode of The Coffee Hour is underwritten in part by Concordia University, Chicago. You can learn more about Concordia University, Chicago at cuchicago.edu.
https://kfuo-od.streamguys1.com/recast/sharper-iron/20260316102047-2026-03-16_SI.mp3Download Audio File The LORD hears the cries of the poor and needy, and so he opens the womb of Leah, the wife whom Jacob does not love. The names of her first four sons reveal her growing faith in the LORD, particularly the name “Judah,” the son through whom the promised Christ will eventually come. The reality of the multiple women in Jacob’s life quickly leads to family turmoil, yet the LORD continues to keep His promise that the descendants of Abraham will become numerous, even in the midst of human sin. After years of bearing the reproach of barrenness, the LORD finally opens Rachel’s womb, and she gives birth to Joseph. Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Genesis 29:31-30:24. To learn more about Trinity Lutheran, visit trinityatchison.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org Sharper Iron is underwritten by Lutheran Church Extension Fund. Together in faith, LCEF helps to start, sustain and strengthen LCMS ministries through financial and strategic partnerships. Visit lcef.org. Genesis 29:31-30:24 Jacob’s Children [31] When the LORD saw that Leah was hated, he opened her womb, but Rachel was barren. [32] And Leah conceived and bore a son, and she called his name Reuben, for she said, “Because the LORD has looked upon my affliction; for now my husband will love me.” [33] She conceived again and bore a son, and said, “Because the LORD has heard that I am hated, he has given me this son also.” And she called his name Simeon. [34] Again she conceived and bore a son, and said, “Now this time my husband will be attached to me, because I have borne him three sons.” Therefore his name was called Levi. [35] And she conceived again and bore a son, and said, “This time I will praise the LORD.” Therefore she called his name Judah. Then she ceased bearing. 30 [1] When Rachel saw that she bore Jacob no children, she envied her sister. She said to Jacob, “Give me children, or I shall die!” [2] Jacob’s anger was kindled against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” [3] Then she said, “Here is my servant Bilhah; go in to her, so that she may give birth on my behalf, that even I may have children through her.” [4] So she gave him her servant Bilhah as a wife, and Jacob went in to her. [5] And Bilhah conceived and bore Jacob a son. [6] Then Rachel said, “God has judged me, and has also heard my voice and given me a son.” Therefore she called his name Dan. [7] Rachel’s servant Bilhah conceived again and bore Jacob a second son. [8] Then Rachel said, “With mighty wrestlings I have wrestled with my sister and have prevailed.” So she called his name Naphtali. [9] When Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as a wife. [10] Then Leah’s servant Zilpah bore Jacob a son. [11] And Leah said, “Good fortune has come!” so she called his name Gad. [12] Leah’s servant Zilpah bore Jacob a second son. [13] And Leah said, “Happy am I! For women have called me happy.” So she called his name Asher. [14] In the days of wheat harvest Reuben went and found mandrakes in the field and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” [15] But she said to her, “Is it a small matter that you have taken away my husband? Would you take away my son’s mandrakes also?” Rachel said, “Then he may lie with you tonight in exchange for your son’s mandrakes.” [16] When Jacob came from the field in the evening, Leah went out to meet him and said, “You must come in to me, for I have hired you with my son’s mandrakes.” So he lay with her that night. [17] And God listened to Leah, and she conceived and bore Jacob a fifth son. [18] Leah said, “God has given me my wages because I gave my servant to my husband.” So she called his name Issachar. [19] And Leah conceived again, and she bore Jacob a sixth son. [20] Then Leah said, “God has endowed me with a good endowment; now my husband will honor me, because I have borne him six sons.” So she called his name Zebulun. [21] Afterward she bore a daughter and called her name Dinah. [22] Then God remembered Rachel, and God listened to her and opened her womb. [23] She conceived and bore a son and said, “God has taken away my reproach.” [24] And she called his name Joseph, saying, “May the LORD add to me another son!” Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. Used by permission. All rights reserved.
https://kfuo-od.streamguys1.com/recast/oratio/20260316101036-2026-03-16_OR.mp3Download Audio File Rev. Kenneth Bomberger gives today’s prayerful thought based on the day’s Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day’s scripture lessons. Submit comments or questions to: listener@kfuo.org
https://kfuo-od.streamguys1.com/recast/morning-prayer/20260310155615-MP_Mar_16_2026.mp3Download Audio File The Rev. Dr. Paul Holtorf gives today’s sermonette based on Mark 12:1-12. Hear a guest pastor give a short sermonette based on the day’s Daily Lectionary New Testament text during Morning and Evening Prayer. Submit comments or questions to: listener@kfuo.org