Hosted by Unknown Author · EN
https://kfuo-od.streamguys1.com/recast/stpaul-des-peres-bible-study/20260316100404-2026-03-15_SPBS.mp3Download Audio File Pastor Paul Sieveking leads a study on Acts 2:1-41. Join the pastors and people of St. Paul’s Lutheran Church in Des Peres, MO, for weekly Bible study on Sunday mornings. Learn more about St. Paul’s Des Peres at stpaulsdesperes.org. Submit comments or questions to: listener@kfuo.org.
https://kfuo-od.streamguys1.com/recast/morning-prayer/20260310154803-MP_Mar_15_2026.mp3Download Audio File The Rev. Steven Hokana gives today’s sermonette based on Mark 11:20-33. Hear a guest pastor give a short sermonette based on the day’s Daily Lectionary New Testament text during Morning and Evening Prayer. Submit comments or questions to: listener@kfuo.org
https://kfuo-od.streamguys1.com/recast/concord-matters/20260313132120-2026-03-14_CM.mp3Download Audio File The body and blood of Christ is food for the soul that nourishes and strengthens the new man. As the baptized endure through their battle with the old Adam and the devil, the Sacrament provides daily sustenance and strength. The fruit of the Sacrament of the Altar is the Gospel for the Christian so that we may grow in faith, love, and holiness. In faith, we receive peace with God through His forgiveness and are renewed to fulfill our vocations in His power. Rev. Dr. James Lee, Associate Professor of Theology, Concordia University, River Forest, IL, joins Rev. Brady Finnern to study the Sacrament of the Altar. Find your copy of the Book of Concord – Concordia Reader’s Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org.
https://kfuo-od.streamguys1.com/recast/wrestling-with-the-basics/20260313115454-2026-03-14_WWB.mp3Download Audio File This week’s program looks at Luke 23. The words Jesus speaks to the crowd and to a thief he is also speaking to us. Get ready to chuckle or even chortle with Pastor “Jolly” John Lukomski and Pastor Matt “Youngblood” Clark as they take a humorous approach to Bible Study. Submit comments or questions to: listener@kfuo.org
https://kfuo-od.streamguys1.com/recast/morning-prayer/20260309125400-MP_Mar_14_2026.mp3Download Audio File The Rev. Jacob Corzine gives today’s sermonette based on Mark 11:1-19. Hear a guest pastor give a short sermonette based on the day’s Daily Lectionary New Testament text during Morning and Evening Prayer. Submit comments or questions to: listener@kfuo.org
https://kfuo-od.streamguys1.com/recast/thy-strong-word/20260313133956-2026-03-13_TSW.mp3Download Audio File “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.” When Israel once again grumbles against God, fiery serpents bring death into the camp. God then reveals a shocking, unexpected remedy: a bronze serpent lifted on a pole, and all who look upon it live. Jesus Himself points to this event as a picture of His crucifixion. In this chapter, we also see Israel begin to win victories as they approach the Promised Land, turning from complaint to conquest. The Rev. Robert Smith, pastor emeritus in Ft. Wayne, IN, joins the Rev. Dr. Phil Booe to study Numbers 21. The Book of Numbers is far more than an ancient census report. It is the story of a people learning to trust God in the wilderness, and failing, and finding grace anyway. In this series, host Pastor Phil Booe and guest pastors walk through the Old Testament book of Numbers chapter by chapter. We follow Israel from Sinai toward the Promised Land, through grumbling and rebellion, fiery serpents and a talking donkey, faithless spies and faithful priests. The journey is hard, the failures are many, and God remains faithful to a faithless people. These ancient accounts point us to Christ. The bronze serpent lifted on a pole points to the cross. The rock struck for water points to the one struck for us. The high priest whose death frees the manslayer points to the Great High Priest whose death sets us free forever. Join us as we discover that the wilderness has more to teach us than we ever expected. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God’s Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org. Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org. Numbers 21 Arad Destroyed [1] When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. [2] And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.” [3] And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah. The Bronze Serpent [4] From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. [5] And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” [6] Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. [7] And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. [8] And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” [9] So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live. The Song of the Well [10] And the people of Israel set out and camped in Oboth. [11] And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise. [12] From there they set out and camped in the Valley of Zered. [13] From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. [14] Therefore it is said in the Book of the Wars of the LORD, “Waheb in Suphah, and the valleys of the Arnon, [15] and the slope of the valleys that extends to the seat of Ar, and leans to the border of Moab.” [16] And from there they continued to Beer; that is the well of which the LORD said to Moses, “Gather the people together, so that I may give them water.” [17] Then Israel sang this song: “Spring up, O well!—Sing to it!— [18] the well that the princes made, that the nobles of the people dug, with the scepter and with their staffs.” And from the wilderness they went on to Mattanah, [19] and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, [20] and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that looks down on the desert. King Sihon Defeated [21] Then Israel sent messengers to Sihon king of the Amorites, saying, [22] “Let me pass through your land. We will not turn aside into field or vineyard. We will not drink the water of a well. We will go by the King’s Highway until we have passed through your territory.” [23] But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel. [24] And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. [25] And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. [26] For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as the Arnon. [27] Therefore the ballad singers say, “Come to Heshbon, let it be built; let the city of Sihon be established. [28] For fire came out from Heshbon, flame from the city of Sihon. It devoured Ar of Moab, and swallowed the heights of the Arnon. [29] Woe to you, O Moab! You are undone, O people of Chemosh! He has made his sons fugitives, and his daughters captives, to an Amorite king, Sihon. [30] So we overthrew them; Heshbon, as far as Dibon, perished; and we laid waste as far as Nophah; fire spread as far as Medeba.” King Og Defeated [31] Thus Israel lived in the land of the Amorites. [32] And Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there. [33] Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei. [34] But the LORD said to Moses, “Do not fear him, for I have given him into your hand, and all his people, and his land. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” [35] So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land. Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. Used by permission. All rights reserved.
https://kfuo-od.streamguys1.com/recast/lutheran-ladies-lounge/20260313150134-LLL_Ep337.mp3Download Audio File Class is back in session, Ladies, as Sarah continues her diaconal studies at Concordia Seminary, St. Louis! In this episode, Sarah invites listeners to look over her shoulder as she reviews notes from her first intensive: Intro to Spiritual Care and condenses 20 hours of class material into five key takeaways useful for the “Everyday Lutheran Lady.” Covering core concepts like the four directions of worship, the different levels and layers of tradition, theologies of glory and the cross, the theology and practice of prayer, principles of spiritual caregiving and visitation, and the art of active listening, Sarah offers a crash course survey that’s as edifying as it is educational. Resources referenced include the following: Gathered Guests: A Guide to Worship in the Lutheran Church by Timothy H. Maschke Is God Listening? Making Prayer a Part of Your Life by Andrew E. Steinman Connect with the Lutheran Ladies on social media in The Lutheran Ladies’ Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies’ Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org. The Lutheran Ladies Lounge is the podcast produced by KFUO Radio and hosted by Sarah Gulseth, Erin Alter, and Rachel Bomberger. Created for Lutheran ladies to have a place to escape to with inviting conversations, laughter, and fellowship with Lutheran sisters, we invite all of you Lutheran ladies to join Sarah, Erin, and Rachel on the sofa in the Lutheran Ladies Lounge to sit, rest your feet, and stay a while. If you’re a Lutheran lady, join us in our Facebook group: facebook.com/groups/LutheranLadiesLounge.
https://kfuo-od.streamguys1.com/recast/chapel/20260313114235-2026-03-13_Chapel.mp3Download Audio File Rev. Dr. Cory Rajek gives today’s sermon based on John 4:5-42. >> The broadcast of chapel services is brought to you by LCMS International Mission and Ministry to Armed Forces. >> Learn more at international.lcms.org and lcms.org/armedforces. >> To learn more about long and short-term opportunities to serve, visit servenow.lcms.org. Tune in weekdays at 10:00 a.m. CT to hear daily chapel services from the LCMS International Center. Find service information including the lectionary, hymn, and homilist for the day at kfuo.org/daily-chapel-schedule.
https://kfuo-od.streamguys1.com/recast/coffee-hour/20260313113618-2026-03-13_CH.mp3Download Audio File How are music and theology students formed at Concordia University, Nebraska (CUNE)? Dr. Jeffrey Blersch (Professor of Music, Concordia University Nebraska) and the Rev. Dr. John Genter (Assistant Professor of Theology, Concordia University Nebraska) join Andy and Sarah for our Set Apart to Serve series to talk about what drew them to their areas of expertise in music and theology, the church work programs each of them interact with, how they see their individual areas of expertise as important in forming future church workers, what students at CUNE experience academically and socially, how students are fed spiritually, and their encouragement for parents and students to consider CUNE or another Concordia for church worker formation. Christ’s church will continue until He returns, and that church will continue to need church workers. Set Apart to Serve (SAS) is an initiative of the LCMS to recruit church workers. Together, we pray for workers for the Kingdom of God and encourage children to consider church work vocations. Here are three easy ways you can participate in SAS: 1. Pray with your children for God to provide church workers. 2. Talk to your children about becoming church workers. 3. Thank God for the people who work in your congregation. To learn more about Set Apart to Serve, visit lcms.org/set-apart-to-serve. Have a topic you’d like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org. Today’s episode of The Coffee Hour is underwritten in part by Concordia University, Irvine. You can learn more about Concordia University, Irvine at cui.edu.
https://kfuo-od.streamguys1.com/recast/sharper-iron/20260313112716-2026-03-13_SI.mp3Download Audio File When Jacob arrives in Paddan-Aram, he stops at a well, where he learns about his uncle’s family. Rachel, the younger daughter of Laban, comes to the well with her father’s sheep, and Jacob is immediately smitten. After Laban receives his nephew with Christian hospitality, the two come to an agreement that Jacob will work for Laban for seven years in exchange for marrying Rachel. However, at the appointed time, Laban tricks his nephew into marrying his older daughter Leah instead. Laban excuses his deception and offers Jacob to marry Rachel in exchange for another seven years of work. The resulting family dynamics often lead to trouble in the years to come, even as God continues to be faithful to His promises. Rev. John Bussman, pastor at St. Paul’s Lutheran Church and School in Cullman, AL, joins host Rev. Timothy Appel to study Genesis 29:1-30. To learn more about St. Paul’s in Cullman, visit stpaulscullman.com. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God’s entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy’s head. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God’s Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org Sharper Iron is underwritten by Lutheran Church Extension Fund. Together in faith, LCEF helps to start, sustain and strengthen LCMS ministries through financial and strategic partnerships. Visit lcef.org. Genesis 29:1-30 Jacob Marries Leah and Rachel [1] Then Jacob went on his journey and came to the land of the people of the east. [2] As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well’s mouth was large, [3] and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well. [4] Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” [5] He said to them, “Do you know Laban the son of Nahor?” They said, “We know him.” [6] He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” [7] He said, “Behold, it is still high day; it is not time for the livestock to be gathered together. Water the sheep and go, pasture them.” [8] But they said, “We cannot until all the flocks are gathered together and the stone is rolled from the mouth of the well; then we water the sheep.” [9] While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. [10] Now as soon as Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob came near and rolled the stone from the well’s mouth and watered the flock of Laban his mother’s brother. [11] Then Jacob kissed Rachel and wept aloud. [12] And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son, and she ran and told her father. [13] As soon as Laban heard the news about Jacob, his sister’s son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things, [14] and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month. [15] Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” [16] Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. [17] Leah’s eyes were weak, but Rachel was beautiful in form and appearance. [18] Jacob loved Rachel. And he said, “I will serve you seven years for your younger daughter Rachel.” [19] Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” [20] So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. [21] Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” [22] So Laban gathered together all the people of the place and made a feast. [23] But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. [24] (Laban gave his female servant Zilpah to his daughter Leah to be her servant.) [25] And in the morning, behold, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” [26] Laban said, “It is not so done in our country, to give the younger before the firstborn. [27] Complete the week of this one, and we will give you the other also in return for serving me another seven years.” [28] Jacob did so, and completed her week. Then Laban gave him his daughter Rachel to be his wife. [29] (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) [30] So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years. Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language. Used by permission. All rights reserved.