
Hosted by Matthew Cooke | Maynardville Fellowship · EN

https://www.maynardvillefellowship.com/wp-content/uploads/2026/05/Cooke-5-24-26.mp3 Matthew 24 is one of the most misunderstood passages in the Bible, often treated as a detached prophecy about events far removed from its immediate context. But before Jesus speaks of wars, tribulation, signs, and the end of the age, Matthew first shows us something quiet but thunderous: Jesus leaves the Temple. In Matthew 24:1–2, the King who entered Jerusalem with public acclaim now departs the Temple without ceremony. The disciples still see beauty, permanence, and religious grandeur. Jesus sees a condemned house standing under judgment. Not one stone will be left upon another. In this sermon, The Unceremonious Departure, we consider how Matthew 24 flows directly out of Matthew 23, why the destruction of the Temple was unavoidable, and why visible glory can blind even true disciples when they fail to interpret the world through Christ’s word.

https://www.maynardvillefellowship.com/wp-content/uploads/2026/05/Carr-Survey-Joshua-5-20-26.mp3 This book is about more than simple military conquest. It is a book of Israel’s need for covenant renewal and God’s overwhelming covenant faithfulness.

https://www.maynardvillefellowship.com/wp-content/uploads/2026/05/Cooke-5-17-26.mp3 In Matthew 23:37–39, Jesus brings His final public indictment against Jerusalem to its devastating conclusion. The city of peace had become a city of blood. The city that was supposed to receive the prophets murdered them. The city that was supposed to teach the Law to the nations rejected the messengers who called her back to that Law. Yet Christ’s words are not cold judgment. They are judgment through tears. He had long summoned Jerusalem under the shelter of His wings, but she was unwilling. So Jesus pronounces the sentence: “Behold, your house is being left to you desolate!” This is not vague end-of-the-world language. It is the covenantal abandonment of the old-covenant temple order, fulfilled in the destruction of Jerusalem and the temple in AD 70. The house was left desolate because Immanuel had departed. But is the a failure of God’s promises? God forbid! It is their fulfillment in Christ. The old house is abandoned because the true Temple has come. The old priesthood is eclipsed because the true Priest has come. The old sacrifices are finished because the true Sacrifice has come. And the new house is being built in Him.

https://www.maynardvillefellowship.com/wp-content/uploads/2026/05/Carr-Survey-Deut-5-13-26.mp3 Pastor Carr explains the nature and significance of the covenant renewal sermon Moses delivered prior to the people of Israel entering the Promised Land.

https://www.maynardvillefellowship.com/wp-content/uploads/2026/05/Cooke-05-10-2026.mp3 In 1 Peter 3:7, the apostle Peter gives husbands one of the clearest and most searching commands in all of Scripture: know your wife, honor her, be tender with her, remember whose she is, and keep covenant with her so that your prayers may not be hindered. A wife is a fellow heir of the grace of life, a daughter of the King, and a precious vessel entrusted to her husband’s care. Her femininity is not a defect to tolerate, but a glory to honor. Her vulnerability is not an excuse for contempt, but a summons to Christlike strength. Peter does not call husbands to sentimental softness or domineering harshness. He calls them to the pattern of Christ, the Bridegroom who knows, honors, protects, and gives Himself for His bride. A man may confess biblical headship with his lips, but if he is harsh, selfish, dismissive, or covenantally absent in his home, he contradicts with his life what he professes in doctrine. Listen as Pastor Matt calls husbands to repent where they have damaged what God entrusted to them, and to recover the glory of strong, tender, Christ-shaped leadership in the home.

https://www.maynardvillefellowship.com/wp-content/uploads/2026/05/Carr-Survey-Numbers-5-6-26.mp3 Many people overlook the beauty and hidden value of the book of Numbers. Listen as Pastor Carr shows how God formed his holy army, replaced it, and was still true to his promise.

https://www.maynardvillefellowship.com/wp-content/uploads/2026/05/Cooke-5-3-26-1.mp3 We tend to think of patience & grace as basically synonyms. But biblically speaking, that is not always the case. Sometimes God delays judgment in order to display mercy. But sometimes He delays judgment in order to expose rebellion, harden the self-righteous in their chosen path, and vindicate the justice of His wrath. In Matthew 23:34–36, Jesus announces that He will send prophets, wise men, & scribes to that generation—not because they will receive them, but because they will reject them. Their treatment of Christ’s messengers will prove that they are true sons of those who murdered the prophets. From Abel to Zechariah, the blood of the righteous has cried out. And Jesus declares that all of it will come upon that generation. This is a sermon about covenantal bloodguilt, delayed judgment, AD 70, the end of old covenant Israel, and the terrifying reality that God’s patience is not always mercy. Sometimes God gives men enough rope with which to hang themselves.

https://www.maynardvillefellowship.com/wp-content/uploads/2026/04/Carr-4-26-26.mp3 Patterns matter. They inform what an author is doing and saying in a book. Pastor Carr shows how Luke shows a pattern in Peter’s preaching and what that means for the book of Acts and how it can help us better understand the text.

https://www.maynardvillefellowship.com/wp-content/uploads/2026/04/Carr-4-19-26.mp3 In this passage Peter and John are confronted with a beggar on the outside of covenantal life. Pastor Carr shows the significance of this man’s healing and why he is a picture of the nation of Israel at the border of God’s blessing but excluded because of uncleanness.

https://www.maynardvillefellowship.com/wp-content/uploads/2026/04/Carr-Acts-4-12-26.mp3 It can be difficult for baptists to think in terms of covenant. In this sermon Pastor Carr shows how Luke necessitates that we think in terms of covenant realities even when we are tempted to get swept up in descriptive narrative.