Nephilim Death Squad Biblical Conspiracy

Episode: TIMECAPSULE: From Witchcraft to Christianity w/ Mama Sha

Date: January 8, 2026
Host(s): TopLobsta & David Lee Corbo (Raven)
Guest: Shannon (Mama Sha)

Overview

This episode dives into the dramatic personal journey of Shannon, aka "Mama Sha," who moved from a teenage fascination and practice of witchcraft and occultism to a committed Christian faith. The conversation, led by hosts TopLobsta and Raven, explores not only Shannon’s experiences and spiritual battles but also the broader implications of spiritual vulnerability, generational influences, cultural ideologies, and spiritual warfare from a biblical perspective. The episode uncovers the allure of the occult for disenfranchised youth, the tangible reality of demonic oppression, the role of spiritual discernment, and gaps in Christian engagement with supernatural phenomena.

Main Discussion Themes

1. Introduction & Guest Background

• [03:25] Shannon introduces herself, sharing her Christian identity and history in occult and Satanism:

  "I am a Christian, but I came out of the occult and Satanism, and I'm here to share my testimony...I realized that the spiritual forces of darkness are very real and attached to Christians too."
  — Shannon

2. Pathway Into Witchcraft and Occultism

• [04:29–08:54]

  • Raised in a nominally Christian home, but family disruption and social isolation as a teen.
  • Initial exposure via teen-centric books on witchcraft (e.g., Borders bookstore section), seeing it as subculture rather than legitimate spiritual practice.
  • Practiced spells for control, comfort, and belonging; describes an early incident with a love spell that resulted in a house fire and a lasting effect on the target.

  Notable Quote:

  "Teenagers are very impressionable...Witchcraft offers...control so you can control a world that is spiraling out of control."
  — [07:32], Shannon

3. Dark Experiences and Spiritual Consequences

• [10:07–15:57]

  • Encounters with "shadow people" after magical rituals, lasting sleep paralysis, and haunting phenomena.
  • Early “attacks” interpreted as spiritual entities, affecting her from childhood (even pre-occult involvement).
  • Discussion of trauma, outcast status, and how occult groups provide community and identity.
  • The link between disenfranchisement, ideologies (leftism, occultism, sexuality), and spiritual susceptibility.

  Notable Quote:

  "I think that wounds...leave windows open to our bodies...especially if you don't have the armor of God."
  — [15:08], Shannon

4. Women, Spiritual Vulnerability, and Leadership

• [15:57–17:46]

  • Explore why occult, Satanic, and witchcraft groups "elevate" women spiritually but the church does not.
  • Women’s spiritual attunement discussed as double-edged: more openness but greater spiritual risk.

  Notable Quote:

  "The serpent spoke to Eve, so I don't know. It's interesting."
  — [17:10], Shannon

5. Teen Occultism & Spiritual Mechanics

• [20:17–22:14]
  • Explores the content of standard teenage occult books: revisionist histories, goddess worship, spell-casting how-tos, and protective rituals.

6. Historical Deities as Demonic Rebranding

• [24:32–26:28]

  • Connects pagan deities (e.g., Artemis, Diana, Hecate) to Nephilim and biblical fallen angels, with speculation on "rebranding" of spiritual entities.

  Notable Quote:

  "We think that some of these deities...are just rebranded and retold to us in a different way."
  — [24:32], TopLobsta

7. Effects of Generational and Ancestral Practices

• [31:49–34:43]

  • Discussion on generational curses/influence: occult practices and "spiritual markers" manifesting in children and family lines.
  • Shannon’s son’s spiritual sensitivity and prophetic/demonic dreams after her involvement.

  Notable Moment:

  "[My son] can see spirits and has these crazy dreams...He totally saved me in that instance from a demonic attack."
  — [35:37], Shannon

8. Spiritual Warfare, Dreams, Children’s Experiences

• [36:55–43:29]
  • Both Shannon and Raven recount how their sons have had spiritual dreams, attacks, and manifestations (e.g., "hat man," a talking black dog).
  • Practical experiences of deliverance and casting out spirits, including the necessity of forgiveness to close spiritual vulnerabilities.

9. Rules of Spiritual Engagement & Authority

• [45:11–46:54]

  • Importance of spiritual authority and consent: why trying to "clear" someone else’s house without authority invites further problems.
  • Ownership, consent, and "legal" rights in the spiritual realm.

  Notable Quote:

  "...the spiritual realm is, everything hinges on consent."
  — [45:32], David Lee Corbo

10. Journey from Occult Grayness to Absolute Truth

• [50:48–53:13]

  • Shannon’s former belief in moral relativism (“everything is gray”), now contrasted with a Christ-centered view of good and evil.
  • The danger of “neutrality” in spiritual matters.

  Notable Quote:

  "...if you're in a gray area, the shadow just has its claws in you and you just don't realize it."
  — [52:26], Shannon

11. Paranormal Phenomena and the Overlooked Realms

• [54:34–93:58]

  • Recurring symbolism of "bird monsters," connection to Lilith/harpy/Isis archetypes.
  • Astral projection and out-of-body experiences—mechanics, sensations (“vibrations”), similarity to sleep paralysis.
  • Realm of the “upside down”: a parallel, often darker or stranger dimension accessed during OBEs, inhabited by entities with different motives (demons, dog guardians, “little people”).
  • The disconnect between Christianity and these phenomena, leaving explanation to the occult.

  Notable Quotes:

  "I think Bigfoot, fairies, Dogman, all of that exists. But I think that they're like extra dimensional beings...But I do think that there is a lot more to reality."
  — [98:59], Shannon

  "The problem is we get amazed by these spiritual encounters and find something that addresses it and that something then becomes our authority on the topic."
  — [99:58], David Lee Corbo

12. The Journey Out of the Occult and Into Christianity

• [100:22–115:23]

  • Drug addiction, disenchantment with the occult, and pivotal moments of grace (e.g., discovering forgotten 401k savings, interpreted as providence).
  • Series of supernatural attacks and persistent spiritual phenomena after moving toward Christianity.
  • Seeds planted by Jordan Peterson content, leading to logical and spiritual reconsideration of worldview.
  • Intellectual conversion (prophecy in Isaiah about Christ, historical evidence); then experiential conversion (deliverance, repentance, and healing of addictions/identity).

  Notable Quotes:

  "God placed man in a logical ordered universe. And to carry, to be the image of God is...to be able to steward reality. We're the only beings that are able to do that."
  — [112:04], summarized from Ben Shapiro, as recounted by Shannon.

  "I logically converted and then I, that it took a little bit of time and then I repented for the abortion, for being an occultist and I received the Holy Spirit and...my desires change...those desires though have like completely melted away."
  — [115:23], Shannon

13. Disenchantment with 'White Magic' and New Age Christianity

• [124:49–134:58]
  • After conversion, an attempt to practice “Christian witchcraft” or merge New Age beliefs with Christian faith.
  • Experiences dramatic demonic oppression tied to accepting occult/freemason materials in the home.
  • Repentance, renunciation, and deliverance lead to experiential understanding of Christian authority and spiritual warfare.
  • Critique of the “dryness” of the modern church and a call for reclaiming supernatural engagement (deliverance, Holy Spirit, power over darkness).

14. Warnings and Hopes for the Future

• [134:58–141:29]
  • Anticipation of spiritual revival but wariness regarding deception, false teachers, and the need for discernment.
  • Re-emphasizes the importance of Jesus (not men, not politicians, not public intellectuals like Jordan Peterson) as the only true source to follow.
  • Encouragement for those fighting spiritual warfare or feeling called into that ministry: "I want God to use me. I want to help people who are where I was, which was blinded and deceived and...I appreciate that."

Key Quotes & Memorable Moments (with Timestamps)

• "I got into witchcraft...I ended up doing a love spell...My room caught on fire. But the spell worked."
  — [08:54], Shannon

• "After that spell I started to be attacked by shadow people. But I didn't have any concept about demons."
  — [10:07], Shannon

• "Teenagers are very impressionable...witchcraft offers...control so you can control a world that is spiraling out of control."
  — [07:32], Shannon

• "Within these [occult] organizations, they'll elevate women to a high spiritual place...The church doesn't do that...perhaps women are spiritually vulnerable."
  — [15:57], David Lee Corbo

• "What I am saying is I've heard enough testimony from people that describe things that you shouldn't see outside of the film Hellboy..."
  — [94:03], David Lee Corbo

• "So I logically converted and then I...repented for the abortion, for being an occultist and I received the Holy Spirit and I was healed..."
  — [115:23], Shannon

• "What's truly important is helping people...But I do think that there is a lot more to reality. I think Bigfoot, fairies, Dogman, all of that exists..."
  — [98:59], Shannon

Notable Segments & Timestamps

• Introduction & Guest Testimony
  [03:25–06:55]

• Early Occult Practices & Consequences
  [08:54–15:08]

• Generational & Childhood Spiritual Influences
  [31:49–34:43]

• Astral Projection: Mechanics & Dangers
  [70:05–90:56]

• Paranormal & Demonic Experiences in Family
  [34:45–46:54]

• Debunking Moral Relativism & Coming to Christ
  [50:48–53:13] & [100:22–115:23]

• Deliverance, Authority, and Challenges in the Modern Church
  [124:49–134:58]

• Conclusions: Revival, Discernment, and the Role of the Holy Spirit
  [134:58–141:29]

Closing Thoughts

The episode provides a deeply personal, articulate, and revealing narrative of spiritual journey and warfare, blending intense personal anecdotes with big theological and cultural questions. Shannon’s story illustrates the dangers and allure of occult practices, the cracks in contemporary Christian responses to spiritual searchers, and the all-consuming reality of spiritual warfare—making her testimony a powerful resource for listeners in, out, or on the margins of faith.

Connect with Mama Sha:
Instagram (private, but open to requests): @MamaShaOC