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This episode features a conversation with Thenmozhi Soundararajan, founder Equality Labs and author of The Trauma of Caste. We discussed her own coming to consciousness of caste as the child of Dalit parents who were “passing” and how her work as an organizer has involved sustained engagement with anticaste thought, Black feminism, and Indigenous epistemologies. The conversation then turned to the practice of solidarity as the building of meaningful and not just transactional relationships and the importance of recognizing the potential of political alignments that may be foreclosed at one moment, only to be given new life in another. Finally, we addressed the need, in our current moment of dying empires and failing democracies, to both work with and beyond the law in order to open new horizons of political imagination and practice. Guest bio Thenmozhi Soundararajan is founder of the Dalit feminist organization, Equality Labs, and author of The Trauma of Caste. References Thenmozhi Soundararajan, The Trauma of Caste Shramanic faiths: ancient Indian traditions focusing on asceticism, self-reliance, and liberation from the cycle of rebirth that rejected the authority of the Vedas and Brahmanical authority. Ravidassia: religion based on the teachings of Guru Ravidas, a 14th century Indian saint. It was considered a sect within Sikhism until 2009 when it was proclaimed a distinct religion. Bhopal gas tragedy: On 3 December 1984, a leak at the Union Carbide pesticide plant in Bhopal, India, resulted in what is considered the world’s worst industrial disaster. Reservation: India’s system of caste-based affirmative action. Linda Burnham: activist and writer who co-founded the Women of Color Resource Center and was a leader in the Third World Women’s Alliance. Combahee River Collective: pioneering Black lesbian feminist organization formed in Boston in 1974. Gloria Anzaldúa: American philosopher and scholar of Chicana feminism, cultural theory, and queer theory Iyothee Thass: Tamil anti-caste thinker and writer who converted to Buddhism and called upon members of his own Paraiyar caste to do the same. Jyotirao and Savitribai Phule: anti-caste social reformers and pioneers of women’s education from Maharashtra. Ruth King: Founder of the Mindful of Race Institute Rhonda Magee: Professor Emerita at University of San Francisco and teacher of mindfulness Resmaa Menakem: psychotherapist and creator of Somatic Abolitionism. Eduardo Duran: Native American clinical psychologist, scholar, teacher and healer Collective Future Fund: a philanthropic intermediary fund that works with movements mobilizing toward a collective future free from violence. Kolar Gold Fields: former gold mining region in Karnataka, India Equality Labs: a South Asian Dalit civil rights organization. BAPS: The Bochasanwasi Akshar Purushottam Swaminarayan Akshardham in Robbinsville, New Jersey is the largest modern Hindu temple outside India. It is the subject of a lawsuit filed by Dalit workers from India accusing the temple of human trafficking and labor exploitation. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region. Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández’s book, Lithium Extraction in Chile, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape’ through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape’ to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape’, which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape’. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition. Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Since the late nineteenth century, the US federal government has enjoyed exclusive authority to decide whether someone has the ability to enter and stay in US territory. But freedom of movement was not guaranteed in the British colonies or early US. By contrast, voluntary migrants were met with strict laws and policies created by colonies and states, which denied free mobility and settlement in their territories to unwanted populations. Migration and the Origins of American Citizenship: African Americans, Native Americans, and Immigrants (Oxford University Press, 2026) by Dr. Anna O. Law presents a story of constitutional development that traces the confluence of the logics of slavery and settler colonialism in early legal rulings and public policy about migration and citizenship. The book examines the division of labor between the national and state governments that endured for over a century, reasons why that arrangement changed in the late nineteenth century, and what the transformation meant for people subject to those regimes of control. Drawing into one study the migration policy histories of groups of people that are usually studied separately, and combining the methodologies of political science, history, and law, Dr. Law reveals the unmistakable effects of slavery and Native American dispossession in modern US immigration policy. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Why have moral philosophers largely ignored colonialism? In Moral Philosophy and De-Colonialism: The Irrationality of Oppression (Bloomsbury Academic, 2026), Shyam Ranganathan tells the story of moral philosophy and colonialism and reveals the benefits of drawing from a colonized tradition to a create a rigorous logic-based ethics. This is a timely exploration of the the ways in which Western colonialism has structured moral theorizing to insulate itself from criticism. In his account of the domination of the European tradition and the suppression of questions of its colonialism, Ranganathan covers the evolution of metaethics, normative ethics, and applied ethics in ancient European, Chinese, and Indian traditions of philosophy. We see the presence of white supremacy in the writings of J.S. Mill, Marx and Engels, and the importance placed on autonomy and sovereignty in Hobbes and Kant. The European influence of interpretation on our peer review of historical philosophy is evident throughout. Using South Asia as an example Ranganathan examines how colonizers are able to erase moral philosophical history and redefine cultures as religions, judged in terms of their conformity to, or deviation from, the Western tradition, which is treated as secular. His acknowledgment of Yoga as a basic ethical theory introduces us to thinking that recognizes persons as a diverse group, traversing sex, gender, race, sexual orientation, and species. Through this analysis of colonized traditions and ethics, Ranganathan is able to de-colonize moral philosophy by looking outside the colonizing tradition. If we want sophisticated and inclusive ways of thinking about how to live we must turn towards indigenous thought. Shyam Ranganathan is a member of the Department of Philosophy and York Center for Asian Research at York University, Toronto, Canada, and founder of the Yoga Philosophy Institute. Dr. Raj Balkaran is a scholar of Indian mythology and seasoned online educator. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom where he delivers original courses applying Indian wisdom teachings to modern life. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In Rainforest Radio: Language Reclamation and Community Media in the Ecuadorian Amazon (U Arizona Press, 2025), Dr. Georgia C. Ennis provides a comprehensive ethnographic exploration of Amazonian Kichwa community media, offering a unique look at how Indigenous broadcast and performance media facilitate linguistic and cultural reclamation in the Ecuadorian Amazon. This work offers a critical analysis of how standardized language revitalization efforts, like the imposition of Unified Kichwa, can inadvertently perpetuate linguistic oppression. Dr. Ennis follows producers, performers, and consumers to understand the role of media in language reclamation. Through extensive fieldwork, she provides vivid portrayals of community efforts to sustain the language and cultural practices of their elders amid environmental and social upheaval. Meticulously researched and beautifully written, Rainforest Radio is an essential work for anthropologists, linguists, and social scientists interested in language revitalization, Indigenous media, and environmental justice. This book showcases the transformative potential of community-driven media initiatives, highlighting the innovative responses of Napo Kichwa activists to the unique challenges they face. It serves as a powerful model for those working on similar issues worldwide, demonstrating the critical role of community media in language reclamation and cultural sustainability. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

While most English-language histories of Taiwan focus on its geopolitical role, Taiwan: A People’s History (Reaktion, 2026) by Dr. Evan N. Dawley centres on the people of Taiwan themselves and explores how they have formed a unique polity, telling the story of the Indigenous Taiwanese, the Hoklo and Hakka who came from China before the twentieth century, Japanese colonialism and the Chinese who arrived after 1945. Dr. Dawley describes how successive waves of immigration changed Taiwan and how these diverse groups of Indigenous tribes and settlers interacted economically and culturally, creating new Taiwanese identities in the process. Over the last century Taiwan has developed from an authoritarian state to one of the world’s most vibrant democracies and advanced economies. It is a successful independent society, albeit one whose existence remains under a shadow. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In my conversation with Rev. Dr Carmen Lansdowne about her book Wearing a Broken Indigene Heart on the Sleeve of Christian Mission (CMU Press, 2025), she emphasised the priority of truth-telling over comfort. Her work does not offer a polished narrative of reconciliation or a toolkit for “better mission.” Instead, it confronts Christian mission with its unresolved colonial entanglements and asks whether the church is willing to pursue justice rather than seek emotional closure. Carmen’s language of a “broken heart” names the cost of remaining Christian while being Indigenous within institutions that continue to benefit from colonial structures. In our interview, she spoke candidly about vulnerability as a theological practice, not as confession for its own sake but as witness. The book also challenges dominant ways of knowing. As Carmen explains, Indigenous epistemologies reveal how Western theology has privileged abstraction and certainty at the expense of relational responsibility and right action. For anyone engaged in theology, ministry, or scholarship, especially in North American, European, or settler contexts, this is a deeply unsettling yet necessary challenge. During our conversation, Carmen also highlighted helpful resources and ongoing reflections available on her website, which readers and listeners may find valuable. You can explore them here. She also writes regularly on Substack, where you can follow or subscribe to keep engaging with her thoughts beyond the book. Wearing a Broken Indigene Heart on the Sleeve of Christian Mission poses a difficult but important question: What kind of church emerges when justice matters more than innocence? It is a question worth sitting with, uncomfortably and honestly. Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her work explores the intersections of religion, sexuality, gender, and migration, especially within African diasporic communities in the Netherlands. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In Treaty Ground: Diplomacy and the Politics of Sovereignty, from Roanoke to the Republic (U Nebraska Press, 2026), Professor Charles W. A. Prior offers a new account of the sovereign claims of Native Americans, the Crown, and colonies in early America, arguing that Native American diplomacy shaped how sovereignty was negotiated and contested among all three, from Virginia’s founding to the ratification of the U.S. Constitution. Previous scholars have focused on the contested relationship between the British imperial state and the colonies it established along the Atlantic Coast without addressing how sovereign Native nations shaped the colonial process through warfare, diplomacy, trade, peace-making, and treaty-making. Dr. Prior adopts a new interpretive framework for examining sovereignty in early America, arguing that the Native and colonial spaces of the Northeast were a treaty ground thickly layered with agreements and negotiated rules of interaction. Drawing on an extensive range of treaty records, writings on colonial and imperial affairs, letters, and official documents, Treaty Ground argues that sovereignty was negotiated within diplomacy and shaped the norms of war, the terms of peace and alliances, the rightful ownership of territory, and appropriate responses to treaty violations. This process in turn structured relations between the Crown and colonies and framed initial positions on how the power of congress related to that of the states. Treaty Ground offers historical depth to our understanding of how Native nations articulated Indigenous power within colonialism, cuts settler colonialism down to size, and expands contemporary understandings of the sovereign relationships between Native nations in the United States and Canada. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Despite it's centrality to a hippie counterculture which claimed an environmentalist ethos, California's "green rush" of cannabis growing from the mid-twentieth century onwards has been anything but. In Settler Cannabis: From Gold Rush to Green Rush in Indigenous Northern California, Cal Poly Humboldt Native American Studies professor Kaitlin Reed (Yurok/Hupa/Oneida) argues that the state's booming cannabis industry can be situated squarely within other extractive settler colonial enterprises such as gold mining and overfishing. From illegal land use practices to toxic pollutants in rivers, cannabis growing in northern California has been disruptive to Indigenous relations to the land and nonhuman life, and has been for decades - a problem only worsening as the industry grows from an underground enterprise into an economic engine worth billions. Yet, as Reed argues, cannabis-as-colonialism is only part of the story, as the Yurok and other California Native people engage in acts of survivance from the court room to the cannabis field here, fighting and insisting that northern California is still Native land. Kaitlin Reed (Yurok/Hupa/Oneida) is assistant professor of Native American Studies at Humboldt State University. Dr. Stephen R. Hausmann has been hosting New Books Network podcasts since 2017. Currently, he is a an assistant professor of American environmental history at Appalachian State University. He can be reached at hausmannsr@appstate.edu Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies