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Last month on the Orthodox Conundrum, I spoke with several guests about the relationship between Israel and the Diaspora. We discussed questions of aliyah, Jewish peoplehood, covenant, sovereignty, and the role of Diaspora communities in an era when most Jews may soon live in the State of Israel.

Today, I'd like to revisit that broader conversation from a very different perspective with my guest, Tanakh educator Yael Leibowitz. Rather than beginning with today's headlines or contemporary debates, she takes us back to the destruction of the First Temple, the Babylonian exile, and the return to Israel. Her argument is that many of the questions we are wrestling with today first emerged more than 2,500 years ago.

How could Judaism survive outside the Land of Israel? Why return if Jewish life could flourish elsewhere? What responsibilities do Jews in the Land and Jews outside the Land owe one another? And what does it mean for a people to maintain both a homeland and a Diaspora at the same time?

Drawing on the books of Yirmiyahu, Yehezkel, Ezra, Nehemiah, Esther, and others, Yael shows how exile transformed Jewish life and identity, while also explaining why the Land of Israel remained central to the Jewish story. This is not a conversation about contemporary politics. It is an exploration of the origins of one of the most important debates in Jewish life, and why that debate remains so relevant today.

For more of Yael's writing visit: yaelleibowitz.com.

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Music: "Happy Rock" by bensound.com