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Hi everyone, this is Erica Kirk and I just wanted to share that this episode has been recorded by one of our Bible in 365 team members due to a post production glitch in a previous version. And so that's why we've had to start fresh. We've refreshed it to ensure it aligns with the Bible in 365 standard of clarity and excellence and we are blessed to have you a part of the Bible in 365 family. Now let's dive into the word Genesis
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chapter three, the fall. Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, did God actually say, you shall not eat of any tree in the garden? And the woman said to the serpent, we may eat of the fruit of the trees in the garden. But God said, you shall not eat of the fruit of the tree that is in the midst of the garden. Neither shall you touch it, lest you die. But the serpent said to the woman, you will not surely die. For God knows that when you eat of it, your eyes will be open and you will be like God, knowing good and evil. So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate. And she also gave some to her husband, who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig trees together and made themselves loin cloths. And they heard the sound of the Lord God walking in the garden in the cool of the day. And the man and his wife hid themselves in the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, where are you? And he said, I heard the sound of you in the garden, and I was afraid because I was naked and I hid myself. He said, who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat? The man said, the woman whom you gave to be with me, she gave me fruit of the tree, and I ate. Then the Lord God said to the woman, what is this that you have done? The woman said, the serpent deceived me, and I ate. The Lord God said to the serpent, because you have done this, cursed are you above all livestock and above all beasts of the field. On your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman and between your offspring and her offspring. And he shall bruise your head, and you shall bruise his heel. To the woman he said, I will surely multiply your pain in childbearing. In pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you. And to Adam he said, because you have listened to the voice of your wife and you have eaten of the tree which I commanded you, you shall not eat of Cursed is the ground because of you in pain. You shall eat of it all the days of your life. Thorns and thistles it shall bring forth for you. And you shall eat the plants of the field. By the sweat of your face you shall eat bread till you return to the ground. For out of it you were taken, for you are dust, and to dust you shall return. The man called his wife's name Eve, because she was the mother of all living. And the Lord God made for Adam and for his wife garments of skins and clothed them. Then the Lord God said, behold, the man has become like one of us in knowing good and evil now, lest he reach out his hand and take also of the tree of life and eat and live forever. Therefore the Lord God sent him out from the Garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the Garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life. Genesis, chapter four. Cain and Abel. Now Adam knew Eve his wife, and she conceived and bore Cain, saying, I have gotten a man with the help of the Lord. And again she bore his brother Abel. Now Abel was a keeper of sheep and Cain a worker of the ground. In the course of time, Cain brought to the Lord an offspring of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering, he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain while are you angry? And why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, and you must rule over it. Cain spoke to Abel, his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the Lord said to Cain, where is Abel, your brother? He said, I do not know. Am I my brother's keeper? And The Lord said, what have you done? The voice of your brother's blood is crying to me from the ground. And now you are cursed from the ground which has opened its mouth to receive your brother's blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth. Cain said to the Lord, my punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth. And whoever finds me will kill me. Then the Lord said to him, not so. If anyone kills Cain, vengeance shall be taken on him sevenfold. And the Lord put a mark on Cain lest any who found him should attack him. Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden. Cain knew his wife, and she conceived and bore Enoch. And when he built a city, he called the name of the city after the name of his son Enoch. To Enoch was born Irad. And Irad fathered Mehujael, and Mehujael fathered Methushael. And Methushael fathered Lamech. And Lamech took two wives. The name of one was Adah, and the name of the other was Zillah. And Adah bore Jabal, and he was the father of those who dwell in tents and have livestock. His brother's name was Jubal. He was the father of those who play the lyre and pipe. Zillah also bore Tubal Cain, and he was the forger of all instruments of bronze and iron. The sister of Tubalcain was Naamah. Lamech said to his wives Adah and Zillah, hear my voice, you wives of Lamech. Listen to what I say. I have killed a man for wounding me, a young man for striking me. If Cain's revenge is sevenfold, then Lamech's is 77fold. And Adam knew his wife again, and she bore a son and called his name Seth. For she said, God has appointed for me another offspring instead of Abel, for Cain killed him. To Seth also a son was born, and he called his name Enosh. At that time, people began to call upon the name of the Lord. Matthew, Chapter two. The Visit of the Wise Men now, after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem. And saying, where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him. When Herod the king heard this, he was troubled, and all of Jerusalem with him, and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him in Bethlehem of Judea, for so it is written by the prophet. And you, O Bethlehem in the land of Judah, are by no means least among the rulers of Judah, for from you shall come a ruler who will shepherd my people Israel. Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared, and he sent them to Bethlehem, saying, go and search diligently for the child, and when you have found him, bring me word that I too may come and worship him. After listening to the king, they went on their way, and behold, the star that they had seen when it rose, went before them until it came to rest over the place where the child was. And when they saw the star, they rejoiced exceedingly, with great joy. And going into the house, they saw the child with Mary, his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. And being warned in a dream not to return to Herod, they departed to their own country by another way, the flight to Egypt. Now, when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, rise, take the child and his mother and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him. And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet out of Egypt I called my son Herod kills the children. Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah. A voice was heard in Ramah weeping and loud lamentation. Rachel weeping for her children. She refused to be comforted, because they are no more the return to Nazareth. But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead. And and he rose and took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream, he withdrew to the district of Galilee, and he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Psalm chapter 2 the reign of the Lord's Anointed why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together against the Lord and against his anointed, saying, let us burst their bonds apart, and cast away their cords from us. He who sits in the heavens laughs, and the Lord holds them in derision. Then he will speak to them in his wrath, and terrify them in his fury, saying, as for me, I have set my king on Zion, my holy hill. I will tell of the decree. The Lord said to me, you, are my son, today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron, and dash them in pieces like a potter's vessel. Now therefore, O kings, be wise, be warned, O rulers of the earth. Serve the Lord with fear and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.
Date: January 6, 2026
Host: PROCLAIM x BIBLEin365 Team
Guest/Advisor: (Contextual mention) Erika Kirk, with Pastoral Advisor James Kaddis
This episode continues the BIBLEin365 journey by reading and reflecting on foundational passages: the Fall in Genesis 3, the story of Cain and Abel in Genesis 4, the infancy and early challenges of Jesus in Matthew 2, and the messianic promise in Psalm 2. The readings emphasize humanity's separation from God, early development of sin and redemption, and the sovereign plan unfolding from Genesis to Jesus.
(00:27–07:32)
Temptation and Disobedience:
The serpent – described as the craftiest beast – tempts Eve by questioning God’s command. Both Adam and Eve eat from the forbidden tree, and immediately realize their nakedness, experiencing shame and fear.
“Did God actually say, 'You shall not eat of any tree in the garden'?” (Serpent, 00:34)
God's Confrontation and Judgment: God seeks Adam and Eve, prompting confession and ultimately passing judgment on the serpent, the woman, and the man. Each receives a specific curse as a consequence of their actions.
Expulsion from Eden: After providing garments of skin for Adam and Eve, God drives them from Eden, barring the way to the Tree of Life.
“Behold, the man has become like one of us in knowing good and evil...” (06:16)
(07:33–15:24)
Offerings and Rejection: Cain and Abel offer gifts to God; only Abel’s is accepted, leading to Cain’s anger and ultimately to fratricide.
“Sin is crouching at the door. Its desire is for you, but you must rule over it.” (God to Cain, 09:54)
Consequences for Cain: God confronts and punishes Cain, making him a wanderer but marking him for protection.
“Am I my brother’s keeper?” (Cain, 10:38)
Lineages and Lamech's Boast: The descendants of Cain are listed, highlighting advances in civilization and an intensification of violence.
“If Cain’s revenge is sevenfold, then Lamech’s is seventy-sevenfold.” (Lamech, 13:57)
Hope through Seth: Adam and Eve bear another son, Seth, marking the beginning of people “calling upon the name of the Lord” (15:08).
(15:25–22:54)
Visit of the Wise Men:
Magi from the East seek the “king of the Jews,” guided by a star, and offer gifts to Jesus: gold, frankincense, and myrrh.
“Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” (Wise Men, 15:42)
Herod’s Threat and the Escape to Egypt:
After tricking Herod, Joseph is warned in a dream and flees with Mary and Jesus to Egypt, fulfilling prophecy.
“Rise, take the child and his mother, and flee to Egypt...” (Angel to Joseph, 17:32)
Herod’s Massacre:
Herod, enraged, orders the massacre of Bethlehem boys under two, fulfilling Jeremiah’s lament.
“A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children...” (19:23)
Return to Nazareth:
After Herod's death, Joseph, again guided by dreams, returns to Israel, settling in Nazareth as prophesied.
(22:55–end)
Messianic Kingship:
Nations rage against the Lord’s chosen, yet God establishes His “King on Zion.”
“The Lord said to me, ‘You are my Son; today I have begotten you.’ … Ask of me, and I will make the nations your heritage...” (Psalmist, 24:07)
Warning and Refuge:
The psalm ends with a call for earthly rulers to serve the Lord, with a promise of blessing for those who take refuge in Him.
“Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest he be angry... Blessed are all who take refuge in him.” (25:05)
“Sin is crouching at the door. Its desire is for you, but you must rule over it.”
— God to Cain, 09:54
A warning against letting temptation master us, highlighting human responsibility.
“Behold, the man has become like one of us in knowing good and evil...”
— God, 06:16
An echo of the tragic cost of disobedience and the loss of direct fellowship with God.
“Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”
— Wise Men, 15:42
A powerful acknowledgment of Jesus' messianic identity from Gentiles.
“Serve the Lord with fear, and rejoice with trembling. Kiss the Son... Blessed are all who take refuge in him.”
— Psalm 2, 25:05
A call to reverence, loyalty, and trust in God’s anointed.
The language is reverent and direct, presenting the Scripture text with solemnity and clarity. There is an unhurried pacing and a strong sense of continuity, helping listeners grasp the unfolding story of humanity’s need for redemption and God’s promise of a Savior.
This episode offers a seamless journey from the dawn of sin in Eden, through early human conflict, to the hope realized in Christ’s birth and kingship. With each passage, listeners see the consequences of rebellion, God’s persistent grace, and the unfolding promise of redemption—a pattern destined to shape the rest of the Bible-in-a-year experience.