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Deuteronomy, chapter 13. If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass. And if he says, let us go after other gods which you have not known, and let us serve them, you shall not listen to the words of that prophet or that dreamer of dreams. The Lord your God is testing you to know whether you love the Lord your God with all your heart and with all your soul. You shall walk after the Lord your God and fear him, and keep his commandments and obey his voice, and you shall serve him and hold fast to him. But that prophet or that dreamer of dreams shall be put to death because he has taught rebellion against the Lord your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery to make you leave the way in which the Lord your God commanded you to walk. So you shall purge the evil from your midst. If your brother, the son of your mother or your son, or your daughter, or the wife you embrace, or your friend who is as your own soul, entices you, secretly, saying, let us go and serve other gods which neither you nor your fathers have known. Some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him, but you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people. You shall stone him to death with stones because he sought to draw you away from the Lord your God, who brought you out of the land of Egypt, out of the house of slavery, and all Israel shall hear and fear, and never again do any such wickedness as this among you. If you hear in one of your cities, which the Lord your God is giving you to dwell there, that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, let us go and serve other gods which you have not known, then you shall inquire and make search and ask diligently and behold, if it be true and certain that such an abomination has been done among you, you shall surely put the inhabitants of that city to the sword, devoting it to destruction all who are in it and its cattle. With the edge of the sword, you shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire as a whole burnt offering to the Lord your God. It shall be a heap forever. It shall not be built again. None of the devoted things shall stick to your hand. That the Lord may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you as he swore to your fathers, if you obey the voice of the Lord your God, keeping all his commandments. That I am commanding you today and doing what is right in the sight of the Lord your God. Deuteronomy, chapter 14. Clean and Unclean food. You are the sons of the Lord your God. You shall not cut yourselves or make any baldness on your foreheads for the dead. For you are a people holy to the Lord your God, and the Lord has chosen you to be a people for his treasured possession. Out of all the peoples who are on the face of the earth, you shall not eat any abomination. These are the animals you may eat. The ox, the sheep, the goat, the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep. Every animal that parts the hoof, every. And has the hoof cloven in two and chews the cud among the animals you may eat yet of those that chew the cud or have the hoof cloven, you shall not eat these. The camel, the hare, and the rock badger, because they chew the cud but do not part the hoof are unclean for you. And the pig, because it parts the hoof but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their carcasses you shall not touch. Of all that are in the waters you may eat these. Whatever has fins and scales you may eat. And whatever does not have fins and scales you shall not eat. It is unclean for you. You may eat all clean birds, but these are the ones that you shall not. The eagle, the bearded vulture, the black vulture, the kite, the falcon of any kind, every raven of any kind. The ostrich, the nighthawk, the seagull, the hawk of any kind, the little owl and the short eared owl, the barn owl and the tawny owl, the carian vulture and the cormorant, the stork, the heron of any kind, the hoopoe and the bat. And all winged insects are unclean for you. They shall not be eaten. All clean winged things you may eat. You shall not eat anything that has died naturally. You may give it to the sojourner who is within your towns that he may eat it. Or you may sell it to a foreigner. For you are a people holy to the Lord your God. You shall not boil a young goat in its mother's milk tithes. You shall tithe all the yield of your seed that comes from the field, year by year, and before the Lord your God, in the place that he will choose to make his name dwell. There you shall eat the tithe of your grain and of your wine and of your oil, and the firstborn of your herd and flock, that you may learn to fear the Lord your God always. And if the way is too long for you, so that you are not able to carry the tithe when the Lord your God blesses you, because the place is too far from you, which the Lord your God chooses to set his name there, then you shall turn it into money, and bind up the money in your hand, and go to the place that the Lord your God chooses, and spend the money for whatever you desire, oxen or sheep, or wine, or strong drink, whatever your appetite craves. And you shall eat there before the Lord your God, and rejoice you and your household. And you shall not neglect the Levite who is within your towns, for he has no portion or inheritance with you. At the end of every three years, you shall bring out all the tithe of your produce in the same year and lay it up within your towns. And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless and the widow who are within your towns, shall come and eat and be filled, that the Lord your God may bless you in all the work of your hands that you do. Luke, chapter 13, verses 1 through 30. Repent or perish. There was some present at that very time who told him about the Galileans, whose blood Pilate had mingled with their sacrifices. And he answered them, do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? Now I tell you, but unless you repent, you will all likewise perish. Or those 18 on whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you, but unless you repent, you will all likewise perish. The parable of the barren fig tree. And he told this parable, A man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. And he said to the vinedresser, look, for three years now I have come seeking fruit on this fig tree. And I find none. Cut it down. Why should it use up the ground? And he answered him, sir, let it alone this year also until I dig around it and put on manure. Then if it should bear fruit next year, well and good. But if not, you can cut it down. A woman with a disabling spirit. Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for 18 years. She was bent over and could not fully straighten herself. And when Jesus saw her, he called her over and said to her, woman, you are freed from your disability. And he laid his hands on her, and immediately she was made straight. And she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, there are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day. Then the Lord answered him, you hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham, whom Satan bound for 18 years, be loosed from this bond on the Sabbath day? As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. The mustard seed and the leaven. He said, therefore, what is the kingdom of God like? And to what shall I compare? Is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches. And again he said, to what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour until it was all leavened. The narrow door. He went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, lord, will those who are saved be few? And he said to them, strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, lord, open to us. And he will answer you, I do not know where you come from. Then you will begin to say, we ate and drank in your presence, and you taught in our streets. But he will say, I tell you, I do not know where you come from. Depart from me, all you workers. Of evil. In that place there will be weeping and gnashing of teeth. Will you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God? But you yourselves cast out. And people will come from east and west and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last. Psalm, chapter 61. Lead me to the rock. Hear my cry, O God, listen to my prayer. From the end of the earth I call to you when my heart is faint. Lead me to the rock that is higher than I. For you have been my refuge, a strong tower against the enemy. Let me dwell in your tent forever. Let me take refuge under the shelter of your wings. Selah. For you, O God, have heard my vows. You have given me the heritage of those who fear your name. Prolong the life of the king. May his years endure to all generations. May he be enthroned forever before God. Appoint steadfast love and faithfulness to watch over him. So will I ever sing praises to your name as I perform my vows day after day.