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Joshua, chapter 8. The fall of AI. And the Lord said to Joshua, do not fear and do not be dismayed. Take all the fighting men with you and arise. Go up to AI. See, I have given into your hand the king of AI and his people, his city and his land. And you shall do to AI and its king as you did to Jericho and its king. Only its spoil and its livestock you shall take as plunder for yourselves. Lay an ambush against the city behind it. So Joshua and all the fighting men arose to go up to AI. And Joshua chose 30,000 mighty men of valor and sent them out by night. And he commanded them, behold, you shall lie in ambush against the night behind it. Do not go very far from the city. But all of you remain ready. And I and all the people who are with me will approach the city. And when they come out against us, just as before, we shall flee before them. And they will come out after us until we have drawn them away from the city. For they will say they are fleeing from us, just as before. So we will flee before them. Then you shall rise up from the ambush and seize the city. For the Lord your God will give it into your hand. And as soon as you have taken the city, you shall set the city on fire. You shall do according to the word of the Lord. See? I have commanded you. So Joshua sent them out. And they went to the place of ambush. And lay between Bethel and AI to the west of AI. But Joshua spent that night among the people. Joshua arose early in the morning and mustered the people. And went up, he and the elders of Israel before the people to AI and all the fighting men who were with him went up and drew near before the city and encamped on the north side of AI, with a ravine between them and AI. He took about 5,000 men and set them in ambush between Bethel and AI to the west of the city. So they stationed the forces, the main encampment that was north of the city and its rear guard west of the city. But Joshua spent that night in the valley. And as soon as the king of AI saw this, he and all his people, the men of the city, hurried and went out early to the appointed place toward the Arabah to meet Israel in battle. But he did not know that there was an ambush against him behind the city. And Joshua and all Israel pretended to be beaten before them and fled in the direction of the wilderness. So all the people who were in the city were called together to pursue them. And as soon as they pursued Joshua, they were drawn away from the city. Not a man was left in AI or Bethel who did not go out after Israel. They left the city open and pursued Israel. Then the Lord said to Joshua, stretch out the javelin that is in your hand toward AI, for I will give it into your hand. And Joshua stretched out the javelin that was in his hand toward the city. And the men in the ambush rose quickly out their place. And as soon as he had stretched out his hand, they ran and entered the city and captured it. And they hurried to set the city on fire. So when the men of AI looked back, behold, the smoke of the city went up to heaven. And. And they had no power to flee this way or that. For the people who fled the wilderness turned back against the pursuers. And when Joshua and all Israel saw that the ambush had captured the city and that the smoke of the city went up, then they turned back and struck down the men of AI and the others came out from the city against them. So they were in the midst of Israel, some on this side and some on that side. And Israel struck them down until there was left none that survived or escaped. But the king of AI they took alive and brought him near to Joshua. When Israel had finished killing all the inhabitants of AI in the open wilderness where they pursued them, and all of them to the very last had fallen by the edge of the sword, all Israel returned to AI and struck it down with the edge of the sword. And all who fell that day, both men and women, were 12,000. All the people of AI. But Joshua did not draw back his hand with which he stretched out the javelin, until he had devoted all the inhabitants of AI to destruction. Only the livestock and the spoil of that city Israel took as their plunder, according to the word of the Lord that he commanded Joshua. So Joshua burned AI and made it forever a heap of ruins, as it is to this day. And he hanged the king of AI on a tree until evening. And at sunset, Joshua commanded, they took his body down from the tree and threw it at the entrance of the gate of the city and raised over it a great heap of stones which stands there to this day. Joshua renews the covenant. At that time, Joshua built an altar to the Lord, the God of Israel, on Mount Ebal, just as Moses, the servant of the Lord had commanded the people of Israel, as it is written in the book of the law of Moses. An altar of uncut stones upon which no man has welded an iron tool. And they offered on it burnt offerings to the Lord in sacrifice, peace offerings. And there, in the presence of the people of Israel. He wrote on the stones a copy of the law of Moses which he had written. And all Israel's sojourner, as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests who carried the Ark of the covenant of the Lord, half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at the first to bless the people of Israel. And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the Law. There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel and the women and the little ones and the sojourners who lived among them. Joshua, chapter 9, verses 1 through 15 the Gibeonite deception as soon as all the kings were beyond the Jordan, in the hill country and in the lowland, all along the coast of the great sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites heard of this. They gathered together as one to fight against Joshua and Israel. But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to AI, they on their part acted with cunning and went and made ready provisions and took worn out sacks for their donkeys and wineskins, worn out and torn and mended with worn out patched sandals on their feet and worn out clothes, and all their provisions were dry and crumbly. And they went to Joshua in the camp at Gilgal and said to him, and to the men of Israel, we have come from a distant country, so now make a covenant with us. But the men of Israel said to the Hivites, perhaps you live among us, then how can we make a covenant with you? They said to Joshua, we are your servants. And Joshua said to them, who are you and where do you come from? They said to him, from a very distant country, your servants have come because of the name of the Lord your God. For we have heard a report of him and all that he did in Egypt, and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sheon the king of Heshbon, to Og, the king of Bashan, who lived in Ashtaroth. So our elders and all the inhabitants of our country said to us, take provisions in your hand for the land and go to meet them and say to them, we are your servants. Come now make a covenant with us. Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you. But now, behold, it is dry and crumbly. These wineskins were new when we filled them. And behold, they have burst. And these garments and sandals of ours are worn out from the very long journey. So the men took some of their provisions, but did not ask counsel from the Lord. And Joshua made peace with them and made a covenant with them to let them live. And the leaders of the congregation swore to them. Luke chapter 22:63, 71. Jesus is mocked. Now the men who were holding Jesus in custody were mocking him as they beat him. They also blindfolded him and kept asking him, prophesy, who is it that struck you? And they said many other things against him, blaspheming him. Jesus before the council. When day came, the assembly of the elders of the people gathered together, both chief priests and scribes, and they led him away to their council. And they said, if you are the Christ, tell us. But he said to them, if I tell you, you will not believe. And if I ask you, you will not answer. But from now on, the Son of Man shall be seated at the right hand of the power of God. So they all said, are you the Son of God then? And he said to them, you say that I am. Then they said, what further testimony do we need? We have heard it ourselves from our own. L. Luke, chapter 23, verses 1 through 25. Jesus before Pilate. Then the whole company of them arose and brought him before Pilate. And they began to accuse him, saying, we found this man misleading our nation and forbidding us to give tribute to Caesar, and saying that he himself is Christ, a king. And Pilate asked him, are you the King of the Jews? And he answered him, you have said so. Then Pilate said to the chief priests and the crowds, I find no guilt in this man. But they were urgent saying, he stirs up the people, teaching throughout all Judea, from Galilee, even to this place. Jesus before Herod. When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at the time. When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. So he questioned him at some length, but he made no answer. The chief priests and the scribes stood by vehemently accusing him, and Herod with his soldiers, treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. And Herod and Pilate became friends with each other that very day, for before this they had been at amity with each other. Pilate then called together the chief priests and the rulers and the people and said to them, you brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. I will therefore punish and release him. Pilate delivers Jesus to be crucified. But they all cried out together, away with this man and release us to Barabbas. A man who had been thrown into prison for an insurrection started in the city and for murder. Pilate addressed them once more, desiring to release Jesus. But they kept shouting, crucify, Crucify him. A third time. He said to them, why, what evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him. But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. So Pilate decided that their demand should be granted. He released the man who had been thrown into prison for insurrection and murder, for whom they asked. But he delivered Jesus over to their will. Psalm 69:29 36 But I am afflicted and in pain. Let your salvation, O God, set me on high. I will praise the name of God with a song I will magnify him with thanksgiving. I will please the Lord more than an ox or a bull with horns and hooves. When the humble see it, they will be glad. You who seek God, let your hearts revive. For the Lord hears the needy and does not despise his own people who are prisoners. Let heaven and earth praise him, the seas, and everything that moves in them. For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it. The offspring of his servants shall inherit it, and those who love his name shall dwell in it.
Episode: Day 115 – Joshua 8 & Joshua 9:1-15 | Luke 22:63-71 & Luke 23:1-25 | Psalm 69:29-36
Date: April 29, 2026
Host: PROCLAIM x BIBLEin365
Scripture Focus: Joshua 8-9, Luke 22-23, Psalm 69
This episode of PROCLAIM x BIBLEin365 guides listeners through three pivotal biblical passages:
The reading emphasizes God's faithfulness, human cunning and error, the fulfillment of prophecy, and the steadfastness of Christ before his accusers. Along the way, the episode reflects on the necessity of seeking God's counsel, the consequences of deception, and the cost of redemption.
[00:03–07:44]
"Do not fear and do not be dismayed. Take all the fighting men with you and arise. Go up to Ai. See, I have given into your hand the king of Ai and his people, his city and his land." (00:04)
"There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel..." (07:38)
[07:46–11:14]
"We have come from a distant country, so now make a covenant with us." (08:51)
[11:16–17:43]
“Prophesy! Who is it that struck you?” (11:25)
"If you are the Christ, tell us."
"If I tell you, you will not believe... But from now on, the Son of Man shall be seated at the right hand of the power of God." (12:12)
“You say that I am.” (12:35)
"I find no guilt in this man." (13:15)
“What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” (16:10) “But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed.” (16:55)
[17:45–end]
“But I am afflicted and in pain. Let your salvation, O God, set me on high.” (17:46)
“The Lord hears the needy and does not despise his own people who are prisoners.” (18:00)
"Do not fear and do not be dismayed. Take all the fighting men with you and arise..." (00:04)
"There was not a word of all that Moses commanded that Joshua did not read before all the assembly..." (07:38)
“But did not ask counsel from the Lord. And Joshua made peace with them…” (10:40)
“From now on, the Son of Man shall be seated at the right hand of the power of God.” (12:29)
“What evil has he done? ... But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed.” (16:10–16:55)
“But I am afflicted and in pain. Let your salvation, O God, set me on high.” (17:46)
The episode’s readings are woven together by themes of faithfulness, the consequences of unguided decisions, endurance under unjust suffering, and praise amid pain.
Listeners are encouraged to:
This summary captures the heart of Day 115, blending action, reflection, and hope from both Old and New Testaments, faithfully following the language and tone of the day’s readings.