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Judges, chapter 2, verses 6 through 23. The death of Joshua When Joshua dismissed the people, the people of Israel went each to his inheritance to take possession of the land. And the people served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the Lord has done for Israel. And Joshua, the son of Nun, the servant of the Lord, died at the age of 110 years. And they buried buried him with the boundaries of his inheritance in Timnath Cherus, in the hill country of Ephraim, north of the mountain of Gaash. And all that generation also were gathered to their fathers, and there arose another generation after them who did not know the Lord or the work that he had done for Israel. Israel's unfaithfulness. And the people of Israel did what was evil in the sight of the Lord and served the Baals. And they abandoned the Lord, the God of their fathers, who had brought them out of the land of Egypt. They went after other gods from among the gods of the peoples who were around them and bowed down to them, and they provoked the Lord to anger. They abandoned the Lord and served the Baals and the Ashtaroth. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers who plundered them, and he sold them into the hand of their surrounding enemies, so that they could no longer withstand their enemies. Whenever they marched out, the hand of the Lord was against them for harm, as the LORD had warned and as the Lord had sworn to them. And they were in terrible distress. The LORD raises up judges. Then the Lord raised up judges who saved them out of the hand of those who plundered them. Yet they did not listen to their judges, for they whored after other gods and bowed down to them. They soon turned aside from the way in which their father had walked, who had obeyed the commandments of the Lord, and they did not do so. Whenever the LORD raised up judges for them, the Lord was with the Judge, and he saved them from the hand of their enemies all the days of the Judge. For the Lord was moved to pity by their groaning because of those who afflicted and oppressed them. But whenever the Judge died, they turned back and were more corrupt than their fathers, going after other gods, serving them, and bowing down to them. They did not drop any of their practices or their stubborn ways. So the anger of the Lord was kindled against Israel. And he said, because this people have transgressed my covenant, that I commanded their fathers and have not obeyed my voice. I will no longer drive out before them any of the nations that Joshua left when he died, in order to test Israel by them whether they will take care to walk in the way of the Lord, as their fathers did or not. So the LORD left those nations, not driving them out quickly, and he did not give them into the hand of Joshua. Judges Chapter three. Now these are the nations that the LORD left to test Israel by them, that is all in Israel who had not experienced all the wars in Canaan. It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. These are the the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites, who lived on Mount Lebanon and from Mount BAAL Haron as far as Lebo Hamath. They were for the testing of Israel to know whether Israel would obey the commandments of the Lord, which he commanded their fathers by the hand of Moses. So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel and the people of Israel did what was evil in the sight of the lord. They forgot the LORD their God, and served the Baals and the Ashtaroth. Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan Rishathaim, king of Mesopotonia. And the people of Israel served Cushan Rishathaim eight years. But when the people of Israel cried out to the Lord, the Lord raised up a deliverer for the people of Israel who saved them. Othniel, the son of Kenaz, Caleb's younger brother. The spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan Rishathaim, king of Mesopotamia, into his hand, and his hand prevailed over Cushan Roshathaim. So the land had rest for 40 years. Then Othniel the son of Kenaz died Ehud and the people of Israel again did what was evil in the sight of the lord. And the LORD strengthened Eglon, the king of Moab, against Israel, because they had done what was evil in the sight of the lord. He gathered to himself the Ammonites and the Amalekites and went and defeated Israel. And they took possession of the city of Palms. And the people of Israel served Eglon, the king of Moab, 18 years. Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer. Ehud, the son of Gera, the Benjaminite, a left handed man. The people of Israel sent tribute to him to Eglon, the king of Moab. And Ehud made for himself a sword with two edges, a cubit in length, and he bound it on his right thigh under his clothes. And he presented the tribute to Eglon, the king of Moab. Now Eglon was a very fat man. And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. But he himself turned back at the idols near Gilgal and. And said, I have a secret message for you, O king. And he commanded silence. And all his attendants went out from his presence. And Ehud came back to him as he was sitting alone in his cool roofed chamber. And Ehud said, I have a message from God for you. And he arose from his seat. And Ehud reached with his left hand, took the sword from his right thigh and thrust it into his belly. And the hilt also went in after the blade. And the fat closed over the blade and he did not pull the sword out of his belly. And. And the dung came out. Then Ehud went out into the porch and closed the doors of the roof chamber behind him and locked them. When he had gone, the servants came. And when they saw that the doors of the roof chamber were locked, they said, surely he is relieving himself in the closet of the cool chamber. And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them. And there lay their Lord dead on the floor. Ehud escaped while they delayed. And he passed beyond the idols and escaped, escaped to Sarah. When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. And he said to them, follow after me, for the Lord has given your enemies to the Moabites into your hand. So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. And they killed at that time about 10,000 of the Moabites, all strong, able bodied men. Not a man escaped. So Moab was subdued that day under the hand of Israel. And the land had rest for 80 years. Shamgar. After him was Shamgar, the son of anath, who killed 600 of the Philistines with an ox. God. And he also saved Israel. John, chapter 4, verses 27 through 42. Just then his disciples came back. They marveled that he was talking with a woman. But no one said, what do you seek? Or why are you talking with her? So the woman left her water jar and went away into town and said to the people, come see a man who told me all that I ever did. Can this be the Christ? And they went out of the town and were coming to him. Meanwhile, the disciples were urging him, saying, rabbi, eat. But he said to them, I have food to eat that you do not know about. So the disciples went to one another. Has anyone brought him something to eat? Jesus said to them, my food is to do the will of him who sent me in to accomplish his work. Do you not say there are yet four months? Then comes the harvest. Look, I tell you. Lift up your eyes and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the sayings hold true. One sows and another reaps. I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor. Many Samaritans from that town believed in him because of the woman's testimony. He told me all that I ever did. So when the Samaritans came to him, they asked him to stay with them. And he stayed there two days. And many more believed because of his word. They said to the woman, it is no longer because of what you said that we believe. For we have heard for ourselves, and we know that this is indeed the Savior of the world. Psalm 74, 1823. Remember this, O Lord, how the enemy scoffs and a foolish people reviles your name. Do not deliver the soul of your dove to the wild beast. Do not forget the life of your poor forever. Have regard for the covenant. For the dark places of the land are full of the inhabitants of violence. Let not the drowned totem turn back in shame. Let the poor and needy praise your name. Arise, O God, defend your cause. Remember how the foolish scoff at you all the day. Do not forget the clamor of your foes, the uproar of those who rise against you, which goes up continually.
Podcast: PROCLAIM x BIBLEin365
Episode: DAY 125. Judges 2:6-23 & Judges 3 | John 4:27-42 | Psalm 74:18-23
Host: Erika Kirk (with Pastoral Advisor James Kaddis)
Date: May 9, 2026
This episode of PROCLAIM x BIBLEin365 takes listeners through a day’s readings that focus on the cycles of sin and deliverance in Judges, the powerful witness at Samaria in John’s Gospel, and an urgent petition for God’s intervention in Psalm 74. The recurring focus is on God’s faithfulness and compassion in response to human waywardness, and the transformative power of testimony.
This episode richly weaves together themes of deliverance, testimony, and trust in God’s enduring covenant, offering both historical context and encouragement for daily spiritual renewal.