
Loading summary
A
Ruth, Chapter one. Naomi widowed in the days when the judges ruled. There was a famine in the land, and a man of Bethlehem and Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech, and the name of his wife Naomi, and the names of his two sons were Mahlon and Killian. They were Ephrathites. From Bethlehem and Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives. The name of the one was Orpah, and the name of the other Ruth. They lived there about 10 years, and both Mahlon and Chilian died, so that the woman was left without her two sons and her husband. Ruth's loyalty to Naomi Then she arose with her daughters in law to return from the country of Moab. For she had heard in the fields of Moab that the Lord had visited his people and given them food. So she set out from the place where she was with her two daughters in law, and they went on the way to return to the land of Judah. But Naomi said to her two daughters in law, go return each of you to her mother's house. May the Lord deal kindly with you as you have dealt with the dead and and with me the Lord grant that you may find rest, each of you in the house of her husband. Then she kissed them, and they lifted up their voices and wept. And they said to her, no, we will return with you to your people. But Naomi said, turn back, my daughters. Why will you go with me? Have I yet sons in my womb that they may become your husbands? Turn back, my daughters. Go your way. For I am too old to have a husband. If I should say I have hope. Even if I should have a husband this night and should bear sons, would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me. Then they lifted up their voices and wept again, and Orpah kissed her mother in law. But Ruth clung to her, and she said, see, your sister in law has gone back to her people, and to her gods return after your sister in law. But Ruth said, do not urge me to leave you, or to return from following you, for where you go I will go, and where you lodge, I will lodge. Your people shall be my people, and your God. My God. Where you die, I will Die, and there will I be buried. May the Lord do so to me, and more also, if anything but death parts me from you. And when Naomi saw that she was determined to go with her, she said no more. Naomi and Ruth returned. So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, is this Naomi? She said to them, do not call me Naomi, call me Mara, for the Almighty has dealt very bitterly with me. I went away full, and the Lord has brought me back empty. Why call me Naomi when the Lord has testified against me and the Almighty has brought calamity upon me? So Naomi returned, and Ruth, the Moabite, her daughter in law, with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest. Ruth. Chapter two. Ruth meets Boaz. Now, Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, let me go to the field and glean among the ears of grain after him in whose sight I shall find favor. And she said to her, go, my daughter. So she set out and went and gleaned in the field after the reapers. And she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. And behold, Boaz came from Bethlehem. And he said to the reapers, the Lord be with you. And they answered, the Lord bless you. Then Boaz said to his young man who was in charge of the reapers, whose young woman is this? And the servant who is in charge of the reapers answered, she is a young Moabite woman who came back with Naomi from the country of Moab. She said, please let me glean and gather among the sheaves after the reapers. So she came, and she has continued from early morning until now, except for a short rest. Then Boaz said to Ruth, now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn. Then she fell on her face, bowing to the ground, and said to him, why have I found favor in your eyes, that you should take notice of me since I am a foreigner? But Boaz answered her, all that you have done for your mother in law since the death of your husband has been fully told to me, and how you left your father and mother in your native land and came to a people that you did not know before the Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge. Then she said, I have found favor in your eyes, my Lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants. Then at mealtime Boaz said to her, come here and eat some bread and dip your morsel in the wine. So she sat beside the reapers, and he passed to her roasted grain, and she ate until she was satisfied and she had some leftover. When she rose to glean, Boaz instructed his young men, saying, let her glean even among the sheaves, and do not reproach her. And also pull out some from the bundles for her, and leave it for her to glean, and do not rebuke her. So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley, and she took it up and went into the city. Her mother in law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. And her mother in law said to her, where did you glean today, and where have you worked? Blessed be the man who took notice of you. So she told her mother in law with whom she had worked, and said, the man's name with whom I work today is Boaz. And Naomi said to her daughter in law, may he be blessed by the Lord, whose kindness has not forsaken the living or the dead. Naomi also said to her, the man is a close relative of ours, one of our Redeemers. And Ruth the Moabite, said, besides, he said to me, you shall keep close by my young men until they have finished all my harvest. And Naomi said to Ruth, her daughter in law, it is good, my daughter, that you go out with his young women, lest in another field you be assaulted. So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother in law. John, chapter 9, verses 1 through 34. Jesus heals a man born blind. As he passed by, he saw a man blind from birth. And his disciples asked him, rabbi, who sinned this man or his parents, that he was born blind? Jesus answered, it was not that this man sinned, or his parents. But that the works of God might be displayed in him. We must work the works of him who sent me. While it is day, night is coming when no one can work. As long as I am in the world, I am the light of the world. Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud and said to him, go wash in the pool of Siloam, which means sent. So he went and washed and came back, seeing the neighbors and those who had seen him before as a beggar were saying, is this not the man who used to sit and beg? Some said, it is he. Others said, no, but he is like him. He kept saying, I am the man. So they said to him, then how were your eyes opened? He answered, the man called Jesus made mud and anointed my eyes and said to me, go to Siloam and wash. So I went and washed and received my sight. They said to him, where is he? He said, I do not know. They brought to the Pharisees the man who had formerly been blind. Now, now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received a sight. And he said to them, he put mud on my eyes and I washed, and I see. Some of the Pharisees said, this man is not from God, for he does not keep the Sabbath. But others said, how can a man who is a sinner do such signs? And there was a division among them. So they said again to the blind man, what do you say about him, since he has opened your eyes? He said, he is a prophet. The Jews did not believe that he had been blind and had received his sight. Until they called the parents of the man who had received his sight and asked them, is this your son who you say was born blind? How then does he now see? His parents answered, we know that this is our son and that he was born blind. But how he now sees, we do not know. Nor do we know who opened his eyes. Ask him. He is of age. He will speak for himself. His parents said these things because they feared the Jews. For the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue. Therefore his parents said, he is of age. Ask him. So for the second time, they called the man who had been blind and said to him, give glory to God. We know that this man is a sinner. He answered, whether he is A sinner? I do not know. One thing I do know that though I was blind, now I see. They said to him, what did he do to you? How did he open your eyes? He answered them, I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become his disciples? And they reviled him, saying, you are his disciple. But we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from. The man answered, why, this is an amazing thing. You do not know where he comes from. And yet he opened my eyes. We know that God does not listen to sinners. But if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing. They answered him, you were born in utter sin, and would you teach us? And they cast him out. Psalm, chapter 79. How long, O Lord, O God. The nations have come into your inheritance. They have defiled your holy temple. They have laid Jerusalem in ruins. They have given the bodies of your servants to the birds of the heavens for food, the flesh of your faithful to the beasts of the earth. They have poured out their blood like water all around Jerusalem, and there was no one to bury them. We have become a taunt to our neighbors, mocked and derided by those around us. How long, O Lord, will you be angry forever? Will your jealousy burn like fire? Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your name, for they have devoured Jacob and laid waste his habitation. Do not remember against us our former iniquities. Let your compassion come speedily to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of your name. Deliver us and atone for our sins. For your name's sake. Why should the nations say, where is their God? Let the avenging of the outpoured blood of your servants be known among the nations before our eyes. Let the groans of the prisoners come before you, according to your great power. Preserve those doomed to die. Return sevenfold into the lap of our neighbors, the taunts with which they have taunted you, O Lord. But we your people, the sheep of your pasture, we give thanks to you forever. From generation to generation we will recount your praise.
Date: May 20, 2026
Host: PROCLAIM x BIBLEin365
This episode continues the BIBLEin365 journey with readings from Ruth chapters 1 and 2, John 9:1–34, and Psalm 79. The key themes include faithfulness and redemption in the story of Ruth, the miracle of Jesus healing the man born blind, and a communal plea for God’s mercy during times of devastation from Psalm 79. The episode underscores God’s grace, the importance of loyalty, and the redemptive power of Christ.
Timestamps: [00:03–06:37]
Background:
Set during the period of Judges, a time of famine leads Elimelech, Naomi, and their sons to Moab. Tragedy strikes: Elimelech and both sons die, leaving Naomi and her Moabite daughters-in-law, Orpah and Ruth.
Naomi’s Bitterness:
Naomi, feeling abandoned by God, urges Orpah and Ruth to return to their families for a hopeful future.
Ruth’s Pledge:
Ruth’s iconic declaration of loyalty:
“Do not urge me to leave you, or to return from following you. For where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God.” (Ruth, [04:21])
Return to Bethlehem:
Naomi and Ruth arrive at the beginning of the barley harvest, foreshadowing provision and hope.
Timestamps: [06:38–16:09]
Boaz Introduced:
Naomi’s relative, Boaz, is a man of standing—a "redeemer"—hinting at God’s providential care.
Ruth’s Initiative:
Ruth seeks work gleaning leftover grain (“Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” [07:02]), reflecting humility and responsibility.
Boaz’s Favor:
Boaz treats Ruth with uncommon kindness and protection:
“Now listen, my daughter... keep close to my young women... Have I not charged the young men not to touch you?” (Boaz, [09:21])
Affirmation and Blessing:
Boaz commends Ruth's faithfulness and prays:
“The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge.” (Boaz, [10:29])
Provision and Gratitude:
Ruth returns with abundance, Naomi recognizes God’s kindness through Boaz, and the role of the “redeemer” is introduced.
Timestamps: [16:10–28:22]
Disciples’ Question:
The disciples wonder about the cause of the man’s blindness. Jesus shifts the perspective:
“It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” (Jesus, [16:45])
The Miracle:
Jesus heals with mud and sends the man to wash in Siloam. The man returns able to see.
Controversy and Investigation:
The healed man’s neighbors debate his identity. The Pharisees, concerned that the healing occurred on the Sabbath, interrogate both him and his parents.
Bold Testimony: When pressed, the man simply retorts:
“One thing I do know, that though I was blind, now I see.” ([25:30])
Pharisees’ Rejection:
Despite the miracle, the Pharisees cast out the healed man, reflecting spiritual blindness and foreshadowing deeper discussions about faith versus legalism.
Timestamps: [28:23–End]
Desolate Prayer:
The psalm describes Jerusalem’s devastation and Israel’s desperation—“How long, O Lord? Will you be angry forever?” ([28:35])
Plea for Forgiveness:
A call for God’s compassion and deliverance:
“Help us, O God of our salvation, for the glory of your name; deliver us and atone for our sins, for your name’s sake.” ([29:10])
Hopeful Conclusion:
Even in suffering, the psalmist affirms enduring thanks and praise from God’s people.
Ruth’s Loyalty:
“Where you go, I will go... Your people shall be my people, and your God my God.” (Ruth, [04:21])
Boaz’s Blessing:
“The Lord... repay you for what you have done... under whose wings you have come to take refuge.” (Boaz, [10:29])
Jesus on Suffering and Purpose:
“It was not that this man sinned, or his parents, but that the works of God might be displayed in him.” (Jesus, [16:45])
The Blind Man’s Testimony:
“One thing I do know, that though I was blind, now I see.” ([25:30])
Psalmist’s Plea:
“Help us, O God of our salvation, for the glory of your name; deliver us and atone for our sins.” ([29:10])
| Segment | Scripture | Key Moments | Timestamps | |-----------------------------|--------------------|-----------------------------------------------|------------| | Naomi’s Loss & Ruth’s Loyalty| Ruth 1 | Ruth’s pledge, Naomi’s bitterness | 00:03–06:37| | Ruth Meets Boaz | Ruth 2 | Boaz’s kindness, Redeemer taught | 06:38–16:09| | Jesus Heals Man Born Blind | John 9:1–34 | Healing account, Pharisee debates, bold faith | 16:10–28:22| | Plea for Mercy & Praise | Psalm 79 | Lament, plea for help, enduring praise | 28:23–End |
The tone remains faithful and reverent throughout the reading. The speakers let Scripture speak directly, fostering both a sense of historical reality and contemporary relevance. Emotional highlights—like Ruth’s steadfastness or the ex-blind man’s simplicity—come through in the original biblical language.
This episode weaves stories of personal devotion, miraculous healing, and corporate lament. Ruth’s unwavering loyalty, Boaz’s generosity, Jesus’s miraculous compassion, and the psalmist’s raw plea all point to God’s redemptive presence in times of deepest need. For listeners walking through hardship, the readings offer echoes of hope, grace, and faithfulness—for then and for now.