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Second Samuel, chapter 14. Absalom returns to Jerusalem. Now Joab, the son of Zeruiah, knew that the king's heart went out to Absalom. And Joab sent to Koa and brought from there a wise woman and said to her, pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. Go to the king and speak thus to him. So Joab put the words in her mouth. When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, save me, O king. And the king said to her, what is your trouble? She answered, alas, I am a widow. My husband is dead. And your servant had two sons. And they quarreled with one another in the field. There was no one to separate them, and and one struck the other and killed him. And now the whole clan has risen against your servant. And they say, give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed. And so they would destroy the air also. Thus they would quench my coal that is left and leave to my husband neither name nor remnant on the face of the earth. Then the king said to the woman, go to your house, and I will give orders concerning you. And the woman of Tekoa said to the king, on me be the guilt, my lord the king, and on my father's house let the king and his throne be guiltless. The king said, if anyone says anything to you, bring him to me, and he shall never touch you again. Then she said, please let the king invoke the Lord your God, that the avenger of blood kill no more, and my son be not destroyed. He said, as the Lord lives, not one hair of your son shall fall to the ground. Then the woman said, please let your servant speak a word to my lord the king. He said, speak. Then the woman said, why then have you planned such a thing against the people of God? For in giving this decision, the king convicts himself. Inasmuch as the king does not bring his banished one home again, we must all die. We are like water spilled on the ground which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast. Now I have come to say this to my lord the king because the people have made me afraid and your servant thought, I will speak to the king. It may be that the king will perform the request of his servant. For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God. Then your servant thought the word of my lord the king will set me at rest. For my lord the king is like the angel of God to discern good and evil. The Lord your God be with you. Then the king answered the woman, do not hide from me anything I ask you. And the woman said, let my lord the king speak. The king said, is the hand of Joab with you in all this? The woman answered and said, as surely as you live, my lord the king. One cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me. It was he who put all these words in the mouth of your servant in order to change the course of things your servant Joab did. But my lord has wisdom, like the wisdom of the angel of God, to know all things that are on the earth. Then the king said to Joab, behold, now I grant this. Go, bring back the young man Absalom. And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, today your servant knows that I have found favor in your sight, my lord the king. In that the king has granted the request of his servant. So Joab arose and went to Geshur and brought Absalom to Jerusalem. And the king said, let him dwell apart in his own house. He is not to come into my presence. So Absalom lived apart in his own house and did not come into the king's presence. Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head, there was no blemish in him. And when he cut the hair of his head, for at the end of every year, he used to cut it, when it was heavy on him, he cut it. He weighed the hair of his head 200 shekels by the king's weight. There were born to Absalom three sons and one daughter whose name was Tamar. She was a beautiful woman. So Absalom lived two full years in Jerusalem without coming into the king's presence. Then Absalom sent for Joab to send him to the king. Joab would not come to him. And he sent a second time, but Joab would not come. Then he said to his servants, see, Joab's field is next to mine. And he has barley there. Go and set it on fire. So Absalom's servants set the field on fire. Then Joab arose and went to Absalom at his house and said to him, why have your servants set my field on fire? Absalom answered, joab, behold, I sent word to you, come here, that I may send you to the king to ask, why have I come from Geshur? It would be better for me to be there still. Now therefore, let me go into the presence of the king, and if there is guilt in me, let him put me to death. Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king. And the king kissed Absalom. Second Samuel, chapter 15, verses 1 through 12. Absalom's conspiracy. After this, Absalom got himself a chariot and horses and 50 men to run before him. And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, from what city are you? And when he said, you, servant is of such and such a tribe in Israel. Absalom would say to him, see, your claims are good and write, but there is no man designated by the king to hear you. Then Absalom would say, oh, that I were judge in the land. Then every man with a dispute or cause might come to me, and I would give him justice. And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel. And at the end of four years, Absalom said to the king, please let me go and pay my vow, which I have vowed to the Lord in Hebron. For your servant vowed a vow while I lived at Geshur in Aram, saying, if the Lord will indeed bring me back to Jerusalem, then I will offer worship to the Lord. The king said to him, go in peace. So he arose and went to Hebron. But Absalom sent secret messengers throughout all the tribes of Israel, saying, as soon as you hear the sound of the trumpet, then say, absalom is king. At Hebron with Absalom went 200 men from Jerusalem who were invited guests. And they went in their innocence and knew nothing. And while Absalom was offering the sacrifices, he sent for ahithophel the Gylonite, David's counselor from his city, Gilo. And the conspiracy grew strong, and the people with Absalom kept increasing. Acts, chapter 5, verses 12 through 42. Many signs and wonders done. Now many signs and wonders were regularly done among the people. By the hands of the apostles. And they were all together in Solomon's portico. None of the rest dared join them, but the people held them in high esteem. And more than ever, believers were added to the Lord, multitudes of both men and women, so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by, at least her shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits. And they were all healed, the apostles arrested and freed. But the high priest rose up and all who were with him, that is the party of the Sadducees. And filled with jealousy, they arrested the apostles and put them in the public prison. But during the night, an angel of the Lord opened the prison doors and brought them out and said, go and stand in the temple and speak to the people all the words of this life. And when they heard this, they entered the temple at daybreak and began to teach. Now, when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. But when the officers came, they did not find them in the prison. So they returned and reported, we found the prison securely locked and the guards standing at the doors. But when we opened them, we found no one inside. Now, when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. And someone came and told them, look, the men whom you put in prison are standing in the temple and teaching the people. Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. And when they had brought them, they set them before the council and. And the high priest questioned them, saying, we strictly charged you not to teach in this name. Yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us. But Peter and the apostles answered, we must obey God rather than man. The God of our fathers raised Jesus, whom you killed by hanging him on a tree. God exalted him at his right hand as leader and savior to give repentance to Israel and forgiveness of sins. And we are witnesses to these things. And so is the Holy Spirit, whom God has given to those who obey him. When they heard this, they were enraged and wanted to kill them. But a Pharisee in the council named Gamaliel, a teacher of the law, held in honor by all the people, stood up and gave orders to put the men outside for a little while. And he said to them, men of Israel, take care what you are about to do with these men. For before these days Theudas rose up, claiming to be somebody, and a number of men, about 400, joined him. He was killed, and all who followed him were dispersed and came to nothing after him. Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. So in the present case, I tell you, keep away from these men, and let them alone. For if this plan or this undertaking is of man, it will fail. But if it is of God, you will not be able to overthrow them. You might even be found opposing God. So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day in the temple and from house to house, they did not cease teaching and preaching. That the Christ is Jesus. Psalm 90, 11, 17. Who considers the power of your anger and your wrath according to the fear of you. So teach us to number our days, that we may get a heart of wisdom. Return, O Lord, how long have pity on your servants. Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days. Make us glad for as many days if you have afflicted us, and for as many years as we have seen evil. Let your work be shown to your servants and your glorious power to their children. Let the favor of the Lord our God be upon us, and establish the work of our hands upon us. Yes, establish the work of our hands.
PROCLAIM x BIBLEin365 | DAY 160
2 Samuel 14 & 15:1-12 | Acts 5:12-42 | Psalm 90:11-17
Date: June 13, 2026
Host: Erika Kirk, with Pastoral Advisor James Kaddis
This episode of PROCLAIM x BIBLEin365 walks listeners through a pivotal section of the Old Testament (the return and conspiracy of Absalom in 2 Samuel 14–15:12), the courage and miracles displayed by the apostles in Acts 5:12-42, and the prayerful reflection of Moses in Psalm 90:11-17. The readings and explanations center on God’s sovereign grace, the challenges of leadership, the cost of truth-telling, and the enduring nature of faith.
Absalom's Recall to Jerusalem (00:03 – 07:10)
"For in giving this decision, the king convicts himself...God will not take away life, and he devises means so that the banished one will not remain an outcast." (05:07)
Reconciliation and Tension (07:11 – 11:30)
"So he came to the king and bowed himself...and the king kissed Absalom." (11:25)
"Absalom stole the hearts of the men of Israel." (12:40)
Signs, Wonders, and Rising Tensions (13:51 – 15:57)
Miraculous Escape and Obedience (15:58 – 18:25)
"Go and stand in the temple and speak to the people all the words of this life." (16:40)
"We must obey God rather than men...God exalted him at his right hand as leader and savior, to give repentance to Israel and forgiveness of sins." (18:18)
Gamaliel’s Wisdom and Apostolic Joy (18:26 – 20:00)
"If this plan or this undertaking is of man, it will fail. But if it is of God, you will not be able to overthrow them. You might even be found opposing God." (19:00)
"Rejoicing that they were counted worthy to suffer dishonor for the name." (19:47)
"So teach us to number our days, that we may get a heart of wisdom." (20:18)
"Let the favor of the Lord our God be upon us, and establish the work of our hands upon us." (21:11)
The language of the episode is direct, scriptural, and reverent, reflecting the gravity of Israel’s leadership struggles, the radical faith of the apostles, and the deep yearning for God’s steadfast love and wisdom. Throughout, the episode upholds the theme of God’s redemptive sovereignty—in family division, spiritual opposition, and personal prayer. Listeners are invited to view all of life’s challenges through the lens of God’s grace and enduring promises.