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Hosea Chapter 1 the Word of the Lord that came to Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah and in the days of Jeroboam, the sons of Joash, king of Israel, Hosea's wife and children. When the Lord first spoke through Hosea, the Lord said to Hosea, go, take yourself a wife of whoredom, and have children of whoredom, for the land commits great whoredom by forsaking the Lord. So he went and took Gomer the daughter of Diblaam, and she conceived and bore him a son. And the LORD said to him, call his name Jezreel, for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel and and on that day I will break the bow of Israel. In the valley of Jezreel she conceived again and bore a daughter. And the LORD said to him, call her name. No mercy, for I will no more have mercy on the house of Israel to forgive them at all, but I will have mercy on the house of Judah, and I will save them by the Lord their God. I will not save them by bow or by sword, or by war, or by horses, or by horsemen. When she had weaned no mercy, she conceived and bore a son. And the LORD said, call his name. Not my people, for you are not my people, and I am not your God. Yet the number of the children of Israel shall be like the sand at the sea, which cannot be measured or numbered. And in the place where it was said to them, you are not my people, it shall be said to them, children of the living God, and the children of Judah and the the children of Israel shall be gathered together, and they shall appoint for themselves one head, and they shall go up from the land, for great shall be the day of jezreel. Hosea. Chapter 2 Israel's unfaithfulness punished say to your brothers, you are my people, and to your sisters you have received mercy. Plead with your mother, plead for she is not my wife, and I am not her husband that she put away her whoring from her face, and her adultery from between her breasts, lest I strip her naked and make her as in the day she was born, and make her like a wilderness, make her like a parched land, and kill her with thirst upon her children also. I will have no mercy, because they are children of whoredom, for their mother has played the whore she who conceived them has acted shamefully. For she said, I will go after my lovers who give me my bread and my water, my wool and my flax, my oil and my drink. Therefore I will hedge up her way with thorns and I will build a wall against her so that she cannot find her paths. She shall pursue her lovers but not overtake them. And she shall seek them, but shall not find them. Then she shall say, I will go and return to my first husband, for it was better for me than now. And she did not know that it was I who gave her the grain, the wine and the oil, and who lavished on her silver and gold which they used for baal. Therefore I will take back my grain in its time and my wine in its season, and I will take away my wool and my flax, which were to cover her nakedness. Now I will uncover her lewdness in the sight of her lovers, and no one shall rescue her out of my hand. And I will put an end to all her mirth, her feasts, her new moons, her sabbaths and all her appointed feasts. And I will lay waste her vines and her fig trees, of which she said, these are my wages, which my lovers have given me. And I will make them a forest, and the beasts of the field shall devour them. And I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry and went after her lovers and forgot me, declares the Lord. The Lord's mercy on Israel. Therefore, behold, I will allure her and bring her into the wilderness and speak tenderly to her. And there I will give her her vineyards and make the valley of Achor a door of hope. And there she shall answer, as in the days of her youth, as at the time when she came out of the land of Egypt. And in that day, declares the Lord, you will call me my husband, and no longer will you call me my baal. And I will remove the names of the Baals from her mouth and they shall be remembered by name no more. And I will make for them a covenant on that day with the beasts of the fields, the birds of the heavens and the creeping things on the ground. And I will abolish the bow, the sword, and war from the land. And I will make you lie down in safety. And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness and you shall know the Lord, and in that day I will answer, declares the Lord. I will answer the heavens, and they shall answer the earth, and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel, and I will sow her for myself in the land. And I will have mercy on no mercy. And I will say to not my people, you are my people. And he shall say, you are my God. Romans, chapter 6, verses 1 through 14. Dead to sin, alive to God. What shall we say then? Are we to continue in sin, that grace may abound? By no means. How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like this, we shall certainly be united with him in a resurrection like this. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now, if we have died with Christ, we believe that we also live with him. We know that Christ, being raised from the dead, will never die again. Death no longer has dominion over him. For the death he died, he died to sin once for all. But the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law, but under grace. Psalm 113. Who is like the Lord our God. Praise the Lord. Praise, O servants of the Lord. Praise the name of the Lord. Blessed be the name of the Lord. From this time forth and forevermore, from the rising of the sun to its setting, the name of the Lord is to be praised. The Lord is high above all nations, and his glory above the heavens. Who is like the Lord our God, who is seated on high, who looks far down on the heavens and the earth. He raises the poor from the dust and lifts the needy from the ash heap to make them sit with princes and the princes of his people. He gives the barren woman a home, making her the joyous mother of children. Praise the Lord.
Episode: DAY 201. Hosea 1 & Hosea 2 | Romans 6:1-14 | Psalm 113
Date: July 24, 2026
This episode of PROCLAIM x BIBLEin365 continues the journey through the Bible in a year by focusing on Hosea chapters 1 and 2, Romans 6:1-14, and Psalm 113. The central theme revolves around God’s faithful and redemptive love in the face of His people's unfaithfulness, the transformation offered through Jesus, and the incomparable greatness of the Lord. The scriptures provide both a sobering warning against waywardness and a hopeful promise of restoration and grace.
(00:03 – 07:08)
Hosea’s Marriage as Prophecy
Consequences and Hope
Israel's Unfaithfulness Punished and Redeemed
The Lord’s Mercy and Covenant
(07:08 – 09:51)
Rejecting Sin through Union with Christ
Baptism as Participation in Christ’s Death and Resurrection
Living under Grace, Not Law
(09:51 – End)
Universal Praise and God’s Sovereignty
God’s Kindness to the Humble
This episode powerfully weaves together Old and New Testament readings around the themes of faithfulness, transformation, and worship. Hosea’s dramatic family story pictures God’s heartbreak—and relentless love—for a wayward people, while Romans calls believers into a new life, shaped by grace and empowered to reject sin. Psalm 113 brings the episode to a crescendo of praise, extolling the Lord who lifts up the lowly. Each passage builds upon the last, calling listeners to recognize both the seriousness of sin and the breathtaking reach of God’s mercy.