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DAY 212. 1 Chronicles 9 & 1 Chronicles 10 | Romans 14 | Psalm 119:17-24
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First Chronicles, Chapter 9 A Genealogy of the returned exiles. So all Israel was recorded in genealogies and these are written in the book of the kings of Israel and Judah was taken into exile in Babylon because of their breach of faith. Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites and the temple servants and some of the people of Judah. Benjamin, Ephraim and Manasseh lived in Jerusalem. Uthai the son of Ammihud son of Omri, son of Imri, son of Boni, from the sons of Peretz the son of Judah and of the Shilonites Asaiah the firstborn and his sons of the sons of Zerah and their kingsmen of the Benjaminites. Salu the son of Meshullam son of Hodaviah, son of Hasanoah, Ibniah the son of Jeroham, Elah the son of Uzi son of Mikri and Mushullam the son of Shephatiah son of Reuel son of Abnijah and their kinsmen According to their generations956 all these were heads of fathers houses according to their fathers houses of the priests Jedeah, Jehoiab, Yachin and Azariah the son of Hilkiah son of Mishalam, son of Zadok, son of Merath, son of Ahitab, the chief officer of the house of God and Adaiah the son of Jerohim, son of Pashur, son of Malkiah and Maisai the son of Adiel, son of Jezura, son of Maishalam, son of Meshilemith, son of Imar. Besides their kinsmen heads of their fathers houses. 1760 mighty men for the work of the service of the house of God of the Levites Shemaiah the son of Kashub, son of Azrikam, son of Hashabiah, of the sons of Merari and Bakbekr, Koresh, Galal and Mattaniah the sons of Micah, son of Zikri, son of Asaph and Obadiah the son of Shemaiah, son of Galwal, son of Jeduthen and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. The gatekeepers were Shallum, Akkub, Talmon, Ahimon and their kinsmen. Shallum was the chief until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. Shallum the son of Koreh, son of Ebiasaph, son of Korah, and his kinsmen of his father's house. The Korathites were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the Lord, keepers of the entrance. And Phinehas, the son of Eleazar, was the chief officer over them. In time past, the Lord was with him. Zechariah, the son of Meshelemiah, was gatekeeper of the entrance of the tent of meeting. All these who were chosen as gatekeepers at the Thresholds were 212. They were enrolled by genealogies in their villages. David and Samuel the Seer established them in their office of trust. So they and their sons were in charge of the gates of the house of the Lord, that is, the house of the tent. As guards. The gatekeepers were on the four sides, east, west, north, and south. And their kinsmen who were in their villages were obligated to come in every seven days in turn to be with these. For the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. Others of the sons of the priests prepared the mixing of the spices. And Mattathiah, one of the Levites, the firstborn of Shallum, the Korahite, was entrusted with making the flat cakes. Also some of their kinsmen of the Korathhites had charge of the showbread to prepare it every Sabbath. Now these the singers, the heads of fathers houses of the Levites were in the chambers of the temple, free from other service, for they were on duty day and night. These were heads of fathers houses of the Levites, according to their generation's leaders, these lived in Jerusalem. Saul's genealogy repeated. In Gibeon lived. The father of Gibeon Gil, in the name of his wife, was Maacah, and his firstborn son Abdin. Then Zur, Kish, baal, ner, Nadab, Gador, Ahio, Zechariah, and Mikloth. And Miklof was the father of Shamayim. And these also lived opposite their kinsmen in Jerusalem, with their Kinsmen NER fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malkishua, Abinadab, and Eshbaal and the son of Jonathan was Mirabaal, and Mirabaal fathered Micah, the sons of Micah, Phaethon, Melech, Terea, and Ahaz and Ahaz fathered Yarah, and Yahra fathered Alemath, Azmaveth, and Zimri and Zimri fathered Matzah. Matzah fathered Benaiah and Rephaiah and Rephaiah was his son Eleasa, his son Azel. His son Azael had six sons, and these are their Ezrikim, Boqiru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azael. First Chronicles, chapter 10 the death of Saul and His Sons now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Amminadab and Malkishua, the sons of Saul. The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. Then Saul said to his armor bearer, draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me. But his armor bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it and when his armor bearer saw that Saul was dead, he also fell upon his sword and died. Thus Saul died he and his three sons and all his house died together. And when all the men of Israel who were in the valley saw that the army had fled, and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. The next day when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. And they put his armor in the temple of their gods, and fastened his head in the temple of Dogan. But when all Jabesh Gilead heard all that the Philistines had done to Saul, all the valiant men arose and took away the body of Saul and the bodies of his sons and brought them to Jabesh and and they buried their bones under the oak in Jabesh, and fasted seven days. So Saul died for his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also consulted a medium seeking guidance. He did not seek guidance from the Lord. Therefore the Lord put him to death and turned the kingdom over to David, the son of Jesse. Romans chapter 14 do not pass judgment on one another as for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls, and he will be upheld, for the Lord is able to make him stand. One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. The one who observes the day observes it in honor of the Lord. The one who eats eats in honor of the Lord, since he gives thanks to God, while the one who abstains abstains in honor of the Lord, and gives thanks to God. For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. For this end Christ died and lived again that he might be Lord, both of the dead and of the living. Why do you pass judgment on your brother? Or you? Why do you despise your brother? For we will all stand before the judgment seat of God. For it is written, as I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God. So then each of us will give an account of himself to God. Do not cause another to stumble. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it is unclean. For if your brother is grieved by what you eat, you are no longer walking in love by what you eat. Do not destroy the one for whom Christ died. So do not let what you regard as good be spoken of as evil. For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God and approved by men. So then let us pursue what makes for peace and for mutual upbuilding. Do not, for the sake of food, destroy the work of God. Everything is indeed clean. But it is wrong for anyone to make another stumble by what he eats. It is good not to eat meat, or drink wine, or do anything that causes your brother to stumble. The faith that you have keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. Psalm, chapter 119, verses 17 through 24. Deal bountiful with your servant that I may live and keep your word. Open my eyes, that I may behold wondrous things out of your law. I am a sojourner on the earth. Hide not your commandments from me. My soul is consumed with longing for your rules. At all times you rebuke the insolent, accursed ones who wander from your commandments. Take away from me scorn and contempt, for I have kept your testimonies, even though princes sit plotting against me. Your servant will meditate on your statutes. Your testimonies are my delight. They are my counselors.