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Job Chapter 22 Eliphaz speaks Job's wickedness is great. Then Eliphaz the Temanite answered and said, can a man be profitable to God? Surely he who is wise is profitable to himself. Is it any pleasure to the Almighty if you are in the right? Or is it gain to him if you make your ways blameless? Is it for your fear of him that he reproves you and enters into judgment with you? Is not your evil abundant? There is no end to your iniquities, for you have exacted pledges of your brothers for nothing and stripped the naked of their clothing. You have given no water to the weary to drink, and you have withheld bread from the hungry. The man with power possessed the land, and the favored man lived in it. You have sent widows away empty, and the arms of the fatherless were crushed. Therefore snares are all around you, and sudden terror overwhelms you, or darkness, so that you cannot see, and a flood of water covers you. Is not God high in the heavens? See the highest stars, how lofty they are. But you say, what does God know? Can he judge through the deep darkness? Thick clouds veil him, so that he does not see, and he walks on the vault of heaven. Will you keep to the old way that wicked men have trod? They were snatched away before their time, their foundation was washed away. They said to God, depart from us, and what can the Almighty do to us? Yet he filled their houses with good things, but the counsel of the wicked is far from me. The righteous see it and are glad. The innocent one mocks at them, saying, surely our adversaries are cut off, and what they left the fire has consumed. Agree with God, and be at peace. Thereby good will come to you, receive instruction from his mouth, and lay up his words in your heart. If you return to the Almighty, you you will be built up. If you remove injustice far from your tents, if you lay gold in the dust and gold of Ophir among the stones of the torrent bed, then the Almighty will be your gold and your precious silver. For then you will delight yourself in the Almighty, and lift up your face to God. You will make your prayer to him, and he will hear you, and you will pay your vows. You will decide on a matter, and it will be established for you, and light will shine on your ways. For when they are humbled, you say it is because of pride, but he saves the lowly he delivers, even the one who is not innocent, who will be delivered through the cleanness of your hands. Job chapter 23 job replies, where is God? Then Job answered and said, today also my complaint is bitter. My hand is heavy on account of my groaning. Oh, that I knew where I might find him, that I might come even to his seat. I would lay my case before him and fill my mouth with arguments. I would know what he would answer me, and understand what he would say to me. Would he contend with me in the greatness of his power? No, he would pay attention to me. There an upright man could argue with him, and I would be acquitted forever by my judge. Behold, I go forward, but he is not there, and backward. But I do not perceive him on the left hand when he is working. I do not behold him. He turns to the right hand, but I do not see him. But he knows the way that I take. When he has tried me, I shall come out as gold. My foot has held fast to his steps. I have kept his way and have not turned aside. I have not departed from the commandment of his lips. I have treasured the words of his mouth more than my portion of food. But he is unchangeable and and who can turn him back? What he desires that he does, for he will complete what he appoints for me, and many such things are in his mind. Therefore I am terrified at his presence. When I consider, I am in dread of Him. God has made my heart faint. The Almighty has terrified me. Yet I am not silenced because of the darkness, nor because thick darkness covers my face. Job chapter 24 why are not times of judgment kept by the Almighty? And why do those who know him never see his days? Some move landmarks. They seize flocks and pasture them. They drive away the donkey of the fatherless. They take the widow's ox for a pledge. They thrust the poor off the road. The poor of the earth all hide themselves. Behold, like wild donkeys in the desert, the poor go out to their toil, seeking game. The wasteland yields food for their children. They gather their fodder in the field, and they glean the vineyard of the wicked man. They lie all night naked without clothing, and have no covering in the cold. They are wet with the rain of the mountains and cling to the rock for lack of shelter. There are those who snatch the fatherless child from the breast, and they take a pledge against the poor. They go about naked, without clothing, hungry. They carry the sheaves among the olive rows of the wicked. They make oil, they tread the winepresses, but suffer thirst. From out of the city the dying groan, and the soul of the wounded cries for help. Yet God Charges no one with wrong. There are those who rebel against the light, who are not acquainted with its ways and do not stay in its paths. The murderer rises before it is light that he may kill the poor and needy. And in the night he is like a thief. The eye of the adulterer also waits for the twilight, saying, no eye will see me. And he veils his face in the dark. They dig through houses by day. They shut themselves up. They do not know the light, for deep darkness is mourning to all of them, for they are friends with the terrors of deep darkness. You say, Swift are they on the face of the waters. Their portion is cursed in the land. No treader turns toward their vineyards. Drought and heat snatch away the snow waters. So does Sheol. Those who have sinned. The womb forgets them, the worm finds them sweet. They are no longer remembered, so wickedness is broken like a tree. They wrong the barren, childless woman and do no good to the widow. Yet God prolongs the life of the mighty by his power. They rise up when they despair of life. He gives them security and they are supported. And his eyes are upon their ways. They are exalted a little while and then are gone. They are brought low and gathered up like all others. They are cut off like the heads of grain. If it is not so, who will prove me a liar and show that there is nothing in what I say? Matthew, chapter 21, verses 18 through 32. Jesus curses the fig tree. In the morning, as he was returning to the city, he became hungry. And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, may no fruit ever come from you again. And the fig tree withered at once. When the disciples saw it, they marveled, saying, how did the fig tree wither at once? And Jesus answered them. Truly I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, be taken up and thrown into the sea, it will happen. And whatever you ask in prayer, you will receive if you have faith. The authority of Jesus challenged. And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching and said, by what authority are you doing these things? And who gave you this authority? Jesus answered them, I also will ask you one question. And if you tell me the answer, then I also will tell you by what authority I do these things. The baptism of John. From where did it come from heaven or from man? And they discussed it among themselves, saying, if we say from heaven, he will say to us, why then did you not believe him? But if we say from man, we are afraid of the crowd, for they all hold that John was a prophet. So they answered, jesus, we do not know. And he said to them, neither will I tell you by what authority I do these things. The Parable of the Two Sons what do you think? A man had two sons, and he went to the first and said, son, go and work in the vineyard today. And he answered, I will not. But afterward he changed his mind and went and he went to the other son and said the same. And he answered, I will, sir, but did not go. Which of the two did the will of his father? They said the first Jesus said to them, truly I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him. But the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. Psalm chapter 20 Trust in the name of the Lord our God. May the Lord answer you in the day of trouble. May the name of the God of Jacob protect you. May he send you help from the sanctuary and give you support from Zion. May he remember all your offerings and and regard with favor your burnt sacrifices. May he grant you your heart's desire and fulfill all your plans. May we shout for joy over your salvation, and in the name of our God set up our banners. May the Lord fulfill all your petitions. Now I know that the Lord saves his anointed. He will answer him from his holy heaven with the saving might of his right hand. Some trust in chariots and some in horses, but we trust in the name of the Lord our God. They collapse and fall, but we rise and stand upright. O Lord, save the king. May he answer us when we call.
Podcast: PROCLAIM x BIBLEin365 — Daily Bible Study
Host: Erika Kirk (with Pastoral Advisor James Kaddis)
Air Date: February 5, 2026
Day 32 of the BIBLEin365 journey guides listeners through the dramatic dialogues in Job 22-24, the poignant cursing of the fig tree and parables in Matthew 21:18-32, and the encouragement to trust God in Psalm 20. The episode’s main focus is on wrestling with suffering, the challenge of faith, spiritual humility, and radical trust in God’s sovereign grace during trouble.
With a reverent but direct tone, the episode explores the complexities of suffering, the necessity for real faith, and the radical hope found in God’s sovereignty. The readings challenge self-righteousness, highlight the essential humility required for repentance, and encourage listeners to trust God in adversity.
Listeners are left with these calls: