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Job chapter 40 and the Lord said to Job, shall a fault finder contend with the Almighty? He who argues with God, let him answer it. Job promises silence. Then Job answered the Lord and said, behold, I am of small account. What shall I answer you? I lay my hand on my mouth. I have spoken once, and I will not answer twice. But I will proceed no further. The Lord challenges Job. Then the Lord answered Job out of the whirlwind and said, dress for action like a man. I will question you, and you make it known to me. Will you even put me in the wrong? Will you condemn me, that you may be in the right? Have you an arm like God, and can you thunder with a voice like his? Adorn yourself with majesty and dignity. Clothe yourself with glory and splendor. Pour out the overflowings of your anger, and look on everyone who is proud and abase him. Look on everyone who is proud, and bring him low and tread down the wicked where they stand. Hide them all in the dust together. Bind their faces in the world below. Then will I also acknowledge to you that your own right hand can save you. Behold, Behemoth, which I made as I made you. He eats grass like an ox. Behold his strength in his loins, and his power in the muscles of his belly. He makes his tail stiff like a cedar. The sinews of his thighs are knit together, his bones are tubes of bronze, his limbs like bars of iron. He is the first of the works of God. Let him who made him bring near his sword for the mountains yield food for him. Where all the wild beasts play under the lotus plants. He lies in the shelter of the reeds, and in the marsh for his shade. The lotus trees cover him, the willows of the brook surround him. Behold, if the river is turbulent, he is not frightened, he is confident, though Jordan rushes against his mouth. Can one take him by his eyes, or pierce his nose with a snare? Job chapter 41 can you draw out Leviathan with a fish hook, or press down his tongue with a cord? Can you put a rope in his nose, or pierce his jaw with a hook? Will he make many pleas to you? Will he speak to you soft words? Will he make a covenant with you to take him for your servant forever? Will you play with him as with a bird, or will you put him on a leash for your girls? Will traders bargain over him? Will they divide him up among the merchants? Can you fill his skin with harpoons or his head with fishing spears? Lay your hands on him. Remember the battle. You will not do it again. Behold, the hope of a man is false. He is laid low. Even at the sight of him. No one is so fierce that he dares to stir him up. Who then is he? Who can stand before me? Who has first given to me that I should repay him? Whatever is under the whole heaven is mine. I will not keep silence concerning his limbs, or his mighty strength, or his goodly frame. Who can strip off his outer garment? Who would come near him with a bridle? Who can open the doors of his face? Around his teeth is terror. His back is made of rows of shields shut up closely as with a seal. One is so near to another that no air can come between them. They are joined one to another. They clasp each other and cannot be separated. His sneezings flash forth light, and his eyes are like the eyelids of the dawn. Out of his mouth go flaming torches. Sparks of fire leap forth. Out of his nostrils comes forth smoke as from a boiling pot, and burning rushes. His breath kindles coals, and a flame comes forth from his mouth. In his neck abides strength, and terror dances before him. The folds of his flesh stick together firmly, cast on him and immovable. His heart is hard as a stone, hard as the lower millstone. When he raises himself up, the mighty are afraid at the crashing they are beside themselves. Though the sword reaches him, it does not avail, nor the spear, the dart, or the javelin. He counts iron as straw, and bronze is rotten wood. The arrow cannot make him flee for him Sling stones are turned to stubble, clubs are counted as stubble. He laughs at the rattle of javelins. His underparts are like sharp potsherds. He spreads himself like a threshing sledge on the mire. He makes the deep boil like a pot. He makes the sea like a pot of ointment. Behind him he leaves a shining wake. One would think the deep to be white haired. On earth there is not his. Like a creature without fear, he sees everything that is high. He is king over all the sons of pride. Job 42 Job's confession and repentance Then Job answered the Lord, and said, I know that you can do all things, and that no purpose of yours can be thwarted. Who is this that hides counsel without knowledge? Therefore I have uttered what I did not understand. Things too wonderful for me which I did not know. Hear, and I will speak. I will question you, and you make it known to me. I had heard of you by the hearing of the earth, but now my eye sees you. Therefore I despise myself and repent in dust and ashes. The Lord rebukes Job's friends. After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite, my anger burns against you and against your two friends, for you have not spoken of me what is right, and as my servant Job has. Now therefore take seven bulls and seven rams, and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer, not to deal with you according to your folly, for you have not spoken of me what is right, as my servant Job has. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the Lord had told them. And the Lord accepted Job's prayer. The Lord restores Job's fortunes. And the Lord restored the fortunes of Job when he had prayed for his friends. And the Lord gave Job twice as much as he had before. Then came to him all his brothers and sisters, and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil that the Lord had brought upon him. And each of them gave him a piece of money and a ring of gold. And the Lord blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. He had also seven sons and three daughters. And he called the name of the first daughter, Jemimah, and the name of the second, Kezaiah, and the name of the third, Karen Hap. And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. And after this Job lived 140 years and saw his sons and his sons, sons four generations. And Job died an old man, and full of days. Matthew, chapter 25. The Parable of the Ten Virgins Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them. But the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, here is the bridegroom, come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, give us some of your oil, for our lamps are going out. But the wise answered, saying, since there will not be enough for us, and you go rather to the dealers and buy for yourselves. And while they were going to buy, the bridegroom came. And those who were ready went in with him to the marriage feast. And the door was shut. Afterward the other virgins came also, saying, lord, Lord, open to us. But he answered, truly, I say to you, I do not know you. Watch therefore, for you know neither the day nor the hour. The parable of the talents. For it will be like a man going on a journey who called his servants and entrusted to them his property. To one he gave five talents, to another, two to another, one to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time, the master of those servants came and settled accounts with them. And he who had received the five talents came forward bringing five talents more, saying, master, you delivered to me five talents, here I have made five talents more. His master said to him, well done, good and faithful servant. You have been faithful over a little, I will set you over much. Enter into the joy of your master. And he also, who had the two talents came forward saying, master, you delivered to me two talents. Here I have made two talents more. His master said to him, well done, good and faithful servant. You have been faithful over a little, I will set you over much. Enter into the joy of your master. He also, who had received the one talent, came forward saying, master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed. So I was afraid and I went and hid your talent in the ground. Here you have what is yours. But his master answered him, you wicked and slothful servant. You knew that I reap where I have not sown and gather where I scattered no seed. Then you ought to have invested my money with the bankers. And at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the 10 talents. For to everyone who has, will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away and cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth, the final judgment when the son of man comes in his glory, and all the angels with him. Then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another, as a shepherd separates the sheep from the goats, and he will place the sheep on his right, but the goats on the left. Then the king will say to those on his right, come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food I was thirsty and you gave me drink. I was a stranger, and you welcomed me I was naked and you clothed me I was sick and you visited me. I was in prison and you came to me. Then the righteous will answer him, saying, lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you? And the king will answer them, truly I say to you, as you did it to one of the least of these my brothers, you did it to me. Then he will say to those on his left, depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food I was thirsty and you gave me no drink. I was a stranger, and you did not welcome me naked, and you did not clothe me sick and in prison, and you did not visit me. Then they also will answer, saying, lord, when did we see you hungry or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you? Then he will answer them, saying, truly, I say to you, as you did not do it to one of the least of these, you did not do it to me. And these will go away into eternal punishment, but the righteous into eternal life. Psalm 24:1 10 the King of glory the earth is the Lord's, and the fulness thereof the world and those who dwell therein for he has founded it upon the seas and established it upon the rivers. Who shall ascend the hill of the Lord, and who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully. He will receive blessing from the Lord, and righteousness from the God of his salvation. Such is the generation of those who seek him, who seek the face of the God of Jacob. Lift up your heads, O gates, and be lifted up, O ancient doors, that the King of glory may come in. Who is this king of glory? The Lord, strong and mighty the Lord, mighty in battle. Lift up your heads, O gates and lift them up, O ancient doors that the King of Glory may come in. Who is this king of glory? The Lord of hosts. He is the King of glory.
Date: February 11, 2026
Host: Erika Kirk with Pastoral Advisor James Kaddis (Scripture focus, minimal commentary)
This episode of PROCLAIM x BIBLEin365 continues the year-long journey through Scripture, with readings from the conclusion of Job, the parables and teaching of Jesus in Matthew 25, and a majestic psalm of praise from Psalm 24. The readings invite listeners to reflect on God’s sovereignty, human humility and repentance, faithful stewardship, and the character of the King of Glory.
Job’s Humility:
“Behold, I am of small account. What shall I answer you? I lay my hand on my mouth.”
– Job (A, 00:08)
God’s Challenge to Human Pride:
“Will you even put me in the wrong? Will you condemn me, that you may be in the right?”
– The Lord (A, 00:17)
Acknowledgment of God’s Sovereignty:
“I know that you can do all things, and that no purpose of yours can be thwarted.”
– Job (A, 02:32)
Parable Lesson on Readiness:
“Watch therefore, for you know neither the day nor the hour.”
– Jesus (A, 04:11, Matthew 25:13)
Servants and Faithfulness:
“Well done, good and faithful servant … Enter into the joy of your master.”
– The Master (A, 05:15)
Care for Others as Worship:
“As you did it to one of the least of these my brothers, you did it to me.”
– The King (A, 06:50)
Majestic Proclamation:
“Who is this King of glory? The Lord of hosts, he is the King of glory!”
– Psalmist (A, 08:40)
This episode immerses listeners in the themes of God’s omnipotence and grace, the necessity of humility and repentance, the call to faithful stewardship, constant readiness for Christ’s return, and the joy of worshipping the King of Glory. It offers powerful reminders from Job’s journey and Jesus’ teaching that God’s ways are higher than ours, and that He calls us to faith, obedience, and service—ever mindful of the day we’ll stand before our gracious King.