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Hey guys, this is Erica Kirk. Unfortunately, I'm losing my voice and so I'm going to have one of our amazing team members from Bible in365 read to you guys the next few days of readings. God bless you all and keep fighting to stay in the word.
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Leviticus, chapter 5 if anyone sins in that he hears a public adjuration to testify and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity. Or if anyone touches an unclean thing, whether a carcass of an unclean wild animal, or a carcass of unclean livestock, or a carcass of unclean swarming things, and it is hidden from him, and he has become unclean, and he realizes his guilt or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him when he comes to know it and realizes his guilt or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him when he comes to know it, and he realizes his guilt in any of these when he realizes his guilt in any of these, and confesses the sin he has committed, he shall bring to the Lord, as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat for a sin offering, and the priest shall make atonement for him for his sin. But if he cannot afford a lamb, then he shall bring to the Lord, as his compensation for the sin that he has committed, two turtle doves, or two pigeons, one for a sin offering, and the other for a burnt offering. He shall bring them to the priest, who shall offer first the one for the sin offering. He shall wring its head from its neck, but shall not sever it completely. He shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar. It is a sin offering. Then he shall offer the second for a burnt offering, according to the rule and the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven. But if he cannot afford two turtledoves or two pigeons, then he shall bring us his offering for the sin that he has committed, a tenth of an ephah of fine flour for a sin offering. He shall put no oil on it, and shall put no frankincense on it for it is a sin offering, and he shall bring it to the priest, and the priest shall take a handful of it as its memorial portion, and burn this on the altar on the Lord's food offerings. It is a sin offering. Thus the priests shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven, and the remainder shall be for the priest, as in the grain offering laws for the guilt offerings. The LORD spoke to Moses, saying, if anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary for a guilt offering. He shall also make restitution for what he has done amiss in the holy thing, and shall add a fifth to it, and give it to the priest and the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven. If anyone sins doing any of the things that the Lord's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. He shall bring to the priest and a ram without blemish out of the flock, or its equivalent for a guilt offering, and the priest shall make atonement for him for the mistake he had made unintentionally, and he shall be forgiven. It is a guilt offering. He has indeed incurred guilt before the Lord. Leviticus, chapter 6. The Lord spoke to Moses, saying, if anyone sins and commits a breach of faith against the Lord, by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor, or has found something lost and lied about it, swearing falsely in any of all the things that people do, and sin thereby. If he has sinned, and has realized his guilt, and will restore what he took by robbery, or what he got by oppression, or the deposit that was committed to him, or the lost thing that he found, or anything about which he has sworn falsely, he shall restore it in full, and shall add a fifth to it, and give it to him to whom it belongs. On the day he realizes his guilt, he shall bring to the priest as his compensation to the Lord a ram without blemish out of the flock, or its equivalent for a guilt offering, and the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty. The priests and the offerings. The Lord spoke to Moses saying, command Aaron and his sons, saying, this is the law of the burnt offering. The burnt offering shall be on the hurt on the altar all night until the morning. And the fire of the altar shall be kept burning on it. And the priest shall put on his linen garment and put his linen undergarment on his body. And he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the altar. Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place. The fire on the altar shall be kept burning on it. It shall not go out. The priest shall burn wood on it every morning. And he shall arrange the burnt offering on it and shall burn on it the fat of the peace offerings. Fire shall be kept burning on the altar continually. It shall not go out. And this is the law of the grain offering. The sons of Aaron shall offer it before the Lord in front of the altar. And one shall take from it a handful of the fine flour of the grain offering and its oil and the frankincense that is on the grain offering, and burn this as its memorial portion on the altar. A pleasing aroma to the Lord. And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place in the court of the tent of meeting. They shall eat shall not be baked with leaven. I have given it as their portion of my food offerings. It is a thing most holy, like the sin offering and the guilt offering. Every male among the children of Aaron may eat of it as decreed forever throughout your generations from the Lord's food offerings. Whatever touches them shall become holy. The Lord spoke to Moses, saying, this is the offering that Aaron and his sons shall offer to the Lord on the day when he is anointed. A tenth of an ephah, a fine flour, as a regular grain offering, half of it in the morning and half in the evening. It shall be made with oil on a griddle. You shall bring it well mixed in baked pieces like a grain offering, and offer it for a pleasing aroma to the Lord. The priest from among Aaron's sons, who was anointed to succeed him, shall offer it to the Lord as it decreed forever. The whole of it shall be burned. Every grain offering of a priest shall be wholly burned. It shall not be eaten. The Lord spoke to Moses saying, speak to Aaron and his sons, saying, this is the law of the sin offering in the place where the burnt offering is killed shall the sin offering be killed before the Lord. It is most holy. The priest who offers it for sin shall eat it in a holy place. It shall be eaten in the court of the Tent of Meeting. Whatever touches its flesh shall be holy. And when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place, and the earthenware vessel in which it is boiled shall be broken. But if it is boiled in a bronze vessel that shall be scoured and rinsed in water, every male among the priests may eat of it. It is most holy. But no sin offering shall be eaten from which any blood is brought into the Tent of Meeting to make atonement in the holy place it shall be burned up with fire. Mark chapter 10, verses 32. 52. Jesus foretells his death a third time. And they were on the road going to Jerusalem, and Jesus was walking ahead of them, and they were amazed. And those who followed were afraid. And taking the 12 again, he began to tell them what was to happen to him, saying, see, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. And they will mock him, spit on him, and flog him, and kill him. And after three days he will rise the request of James and John, and James and John, the sons of Zebedee came up to him and said to him, teacher, we want you to do for us whatever we ask of you. And he said to them, what do you want me to do for you? And they said to him, grant us to sit one at your right hand and one at your left in your glory. Jesus said to them, you do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized? And they said to him, we are able. And Jesus said to them, the cup that I drink, you will drink. And with the baptism with which I am baptized, you will be baptized. But to sit at my right hand or at my left, is not mine to grant, but it is for those for whom it has been prepared. And when the 10 heard of it, they began to be indignant at James and John. And Jesus called them to him and said to them, you know that those who are considered rulers of the Gentiles, lord it over them, and their great ones exercise authority over them, but it shall not be so among you, but whoever would be great among you must be your servant. And whoever would be first among you must be slave of all. For even the Son of Man came not to be served, but to serve and to give his life as a ransom for many. Jesus heals blind Bartimaeus. And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. And when he heard that it was Jesus of Nazareth, he began to cry out and say, jesus, son of David, have mercy on me. And many rebuked him, telling him to be silent. But he cried out all the more, son of David, have mercy on me. And Jesus stopped and said, call him. And they called the blind man, saying to him, take heart, get up, he is calling you. And throwing off his cloak, he sprang up and came to Jesus. And Jesus said to him, what do you want me to do for you? And the blind man said to him, rabbi, let me recover my sight. And Jesus said to him, go your way. Your faith has made you well. And immediately he recovered his sight and followed him on the Psalm, chapter 37, verses 1 through 9. He will not forsake his saints. Fret not yourself because of evildoers. Be not envious of wrongdoers, for they will soon fade like the grass and wither like the green herb. Trust in the Lord and do good. Dwell in the land and befriend faithfulness. Delight yourself in the Lord, and he will give you the desires of your heart. Commit your way to the Lord. Trust in him, and he will act. He will bring forth your righteousness as the light and your justice as the noonday. Be still before the Lord, and wait patiently for him. Fret not yourself over the one who prospers in his way, over the man who carries out evil devices. Refrain from anger and forsake wrath. Fret not yourself. It tends only to evil, for the evil doers shall be cut off. But those who wait for the Lord shall inherit the land.