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PROCLAIM x BIBLEin365
DAY 66. Leviticus 15 & Leviticus 16 | Mark 13:32-37 & Mark 14:1-16 | Psalm 39
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Leviticus, chapter 15. Laws about bodily Discharges the Lord spoke to Moses and Aaron, saying, speak to the people of Israel, and say to them, when any man has a discharge from his body, his discharge is unclean. And this is the law of his uncleanness for a discharge. When whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness. Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean. And anyone who touches his bed shall wash his clothes and bathe himself in water, and be unclean until the evening. And if the one with the discharge spits on someone who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And any saddle on which the one with the discharge rides shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water, and be unclean until the evening. Anyone whom the one with the discharge touches without having rinsed his hands in water, shall wash his clothes and bathe himself in water, and be unclean until the evening. And an earthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water and when the one with a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes and he shall bathe his body in fresh water, and shall be clean and on the eighth day he shall take two turtledoves or two pigeons, and come before the Lord to the entrance of the tent of meeting, and give them to the priest and the priest shall use them, one for a sin offering, and the other for a burnt offering and the priest shall make atonement for him before the Lord for his discharge. If a man has an emission of semen, he he shall bathe his whole body in water, and be unclean until the evening. And every garment and every skin on which the semen comes shall be washed with water, and be unclean until the evening. If a man lies with a woman and has an emission of semen, both of them shall bathe themselves in water, and be unclean until the evening. When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days and whoever touches her shall be unclean until the evening. And everything on which she lies during her menstrual impurity shall be unclean. Everything also on which she sits shall be unclean. And whoever touches her bed shall wash his clothes and bathe himself in water, and be unclean until the evening. And whoever touches anything on which she sits shall wash his clothes and bathe himself in water, and be unclean until the evening. Whether it is the bed or anything on which she sits on when he touches it, he shall be unclean until the evening. And if any man lies with her, and her menstrual impurity comes upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean. If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness, as in the days of her impurity, she shall be unclean. Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity. And everything on which she sits shall be unclean, as in the uncleanness of her menstrual impurity. And whoever touches these things shall be unclean. And shall wash his clothes and bathe himself in water, and be unclean until the evening. But if she is cleansed of her discharge, she shall count for herself seven days. And after that she shall be clean. And on the eighth day she shall take two turtledoves or two pigeons, and bring them to the priest to the entrance of the tent of meeting. And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the Lord for her unclean discharge. Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst. This is the law for him who has a discharge, and for him who has an emission of semen becoming unclean thereby. Also for her who is unwell with her menstrual impurity, that is, for anyone, male or female, who has a discharge, and for the man who lies with a woman who is unclean. Leviticus, chapter 16. The day of atonement. The Lord spoke to Moses after the death of the two sons of Aaron, when they drew near before the Lord and died. And the Lord said to Moses, tell Aaron, your brother, not to come at any time into the holy place inside the veil, before the mercy seat that is on the Ark, so that he may not die, for I will appear in the cloud over the mercy seat. But in this way Aaron shall come into the holy place with a bull from the herd for a sin offering and a ram for a burnt offering. He shall put on the holy linen coat and shall have the linen undergarment on his body. And he shall tie the linen sash around his waist and wear the linen turban. These are the holy garments. He shall bathe his body in water and then put them on. And he shall take from the congregation of the people of Israel two male goats for a sin offering and one ram for a burnt offering. Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering. But the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it that it may be sent away into the wilderness of Azazel. Aaron shall present the bull as a sin offering for himself and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. And he shall take a censer full of coals of fire from the altar before the Lord and two handfuls of sweet incense beaten small, and he shall bring it inside the veil and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side and in front of the mercy seat, he shall sprinkle some of the blood with his finger seven times. Then he shall kill the goat of the sin offering the that is, for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. Thus he shall make atonement for the holy place because of the uncleannesses of the people of Israel, and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses no one may be in the tent of meeting from the time he enters to make atonement in the holy place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the Lord, and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times and and cleanse it and consecrate it from the uncleannesses of the people of Israel. And when he has made an end of atoning for the holy place in the tent of meeting, in the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat and confess over it all the iniquities of the people of Israel and all their transgressions and all their sins. And he shall put them on the head of the goat and send it away into the wilderness. By the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area. And he shall let the goat go free in the wilderness. Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the holy place and shall leave them there. And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. And the fat of the sin offering he shall burn on the altar. And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water. And afterward he may come into the camp, and the bull for the sin offering and the goat for the sin offering whose blood was brought in to make atonement in the holy place shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you. For on this day shall atonement be made for you to cleanse you, you shall be clean before the Lord from all your sins. It is a sabbath of solemn rest to you, and you shall afflict yourselves. It is a statute forever. And the priest who is anointed and consecrated as priest in his father's place shall make atonement wearing the holy linen garments. He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar. And he shall make atonement for the priests and for all the people of the assembly. And this shall be a statute for ever for you that atonement may be made for the people of Israel once in the year, because of all their sins. And Aaron did as the Lord commanded. Moses. Mark 13:32, 37 no one knows that day or hour, but concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. Be on guard, keep awake, for you do not know when the time will come. It is like a man going on a journey when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. Therefore stay awake, for you do not know when the master of the house will come in the evening, or at midnight, or when the rooster crows are in the morning, lest he come suddenly and find you asleep. And what I say to you, I say to all. Stay awake. Mark chapter 14, verses 1 through 16. The plot to kill Jesus it was now two days before the Passover and the feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him. For they said, not during the feast, lest there be an uproar from the people Jesus anointed at Bethany. And while he was at Bethany, in the house of Simon the Leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly. And she broke the flask and poured it over his head. There were some who said to themselves indignantly, why was the ointment wasted like that? For this ointment could have been sold for more than 300 denarii and given to the poor. And they scolded her. But Jesus said, leave her alone. Why do you trouble her? She has done a beautiful thing to me. For you always have the poor with you, and whenever you want you can do good for them, but you will not always have me. She has done what she could. She has anointed my body beforehand for burial, and truly I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her Judas to betray Jesus. Then Judas Iscariot, who was one of the 12, went to the chief priests in order to betray him to them. And when they heard it, they were glad and promised to give him money. And he sought an opportunity betray him. The Passover with the disciples. And on the first day of unleavened bread, when they sacrificed the Passover lamb, his disciples said to him, where will you have us go and prepare for you to eat the Passover? And he sent two of his disciples and said to them, go into the city and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house. The teacher says, where is my guest room where I may eat the Passover with my disciples? And he will show you a large upper room, furnished and ready. There prepare for us. And the disciples set out and went to the city and found it just as he had told them. And they prepared the Passover. Psalm, chapter 39, verses 1 through 13. What is the measure of my days? I said, I will guard my ways, that I may not sin with my tongue. I will guard my mouth with a muzzle, so long as the wicked are in my presence. I was mute and silent. I held my peace to no avail. And my distress grew worse. My heart became hot within me as I mused. The fire burned. Then I spoke with my tongue. O Lord, make me know my end. And what is the measure of my days? Let me know how fleeting I am. Behold, you have made my days a few handbreadths, and my lifetime is as nothing before you. Surely all mankind stands as a mere breath. Selah. Surely a man goes about as a shadow. Surely for nothing. They are in turmoil. Man heaps up wealth and does not know who will gather. And now, O Lord, for what do I wait? My hope is in you. Deliver me from all my transgressions. Do not make me the scorn of the fool. I am mute. I do not open my mouth, for it is you who have done it. Remove your stroke from me. I am spent by the hostility of your hand. When you discipline a man with rebukes for sin, you consume like a moth what is dear to him. Surely all mankind is a mere breath. Selah. Hear my prayer, O Lord, and give ear to my cry. Hold not your peace at my tears, for I am a sojourner with you, a guest like all my fathers. Look away from me that I may smile again. Before I depart and I am no more.