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Leviticus, chapter 25. The Sabbath year. The Lord spoke to Moses on Mount Sinai, saying, Speak to the people of Israel and say to them, when you come into the land that I give you the land shall keep a sabbath to the Lord. For six years you shall sow your field, and for six years you shall prune your vineyard and and gather in its fruits. But in the seventh year, there shall be a sabbath of solemn rest for the land. A sabbath to the Lord. You shall not sow your field or prune your vineyard. You shall not reap what grows of itself in your harvest or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. The sabbath of the land shall provide food for you, for yourself and for your male and female slaves, and for your hired worker and the sojourner who lives with you, and for your cattle and for the wild animals that are in your land. All its yield shall be for food. The year of jubilee. You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you 49 years. Then you shall sound the loud trumpet on the 10th day of the seventh month. On the day of atonement, you shall sound the trumpet throughout all your land. And and you shall consecrate the 50th year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you when each of you shall return to his property and each of you shall return to his clan. The 50th year shall be a jubilee for you in it. You shall neither sow nor reap what grows of itself, nor gather the grapes from the undressed vines, for it is a jubilee. It shall be holy to you. You may eat the produce of the field. In this year of jubilee, each of you shall return to his property. And if you make a sale to your neighbor or buy from your neighbor, you shall not wrong one another. You shall pay your neighbor according to the number of years after the jubilee, and he shall sell to you according to the number of years for crops. If the years are many, you shall increase the price, and if the years are few, you shall reduce the price, for it is the number of the crops that he is selling to you. You shall not wrong one another, but you shall fear your God, for I am the Lord your God. Therefore you shall do my statutes and keep my rules and perform them. And then you will dwell in the land securely. The land will yield its fruit, and you will eat your fill and dwell in it securely. And if you say, what shall we eat in the seventh year? If we may not sow or gather in our crop, I will command my blessing on you in the sixth year so that it will produce a crop sufficient for three years. When you sow in the eighth year, you will be eating some of the old crop. You shall eat the old until the ninth year, when its crop arrives. Redemption of property. The land shall not be sold in perpetuity, for the land is mine. For you are strangers and sojourners with me and in all the country you possess, you shall allow a redemption of the land. If your brother becomes poor and sells part of his property, then his nearest Redeemer shall come and redeem what his brother has sold. If a man has no one to redeem it, and then himself becomes prosperous and finds sufficient means to redeem it, let him calculate the years since he sold it and pay back the balance to the man to whom he sold it and then return to his property. But if he does not have sufficient means to recover it, then what he sold shall remain in the hand of the buyer until the year of jubilee. In the jubilee it shall be released, and he shall return to his property. If a man sells a dwelling house in a walled city, he may redeem it within a year of its sale. For a full year he shall have the right of redemption. If it is not redeemed within a full year, then the house in the walled city shall belong in perpetuity to the buyer throughout his generations. It shall not be released in the jubilee. But the houses of the villages that have no wall around them shall be classified with the fields of the land. They may be redeemed, and they shall be released in the jubilee. As for the cities of the Levites, the Levites may redeem at any time the houses in the cities they possess. And if one of the Levites exercises his right of redemption, then the house that was sold in a city they possess shall be released in the jubilee. For the houses in the cities of the Levites are their possession among the people of Israel. But the fields of pasture land belonging to their cities may not be sold, for that is their possession forever. Kindness for poor brothers. If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. Take no interest from him or profit, but fear your God that your brother may live beside you. You shall not lend him your money at interest, nor give him your food for profit. I am the Lord Your God who. Who brought you out of the land of Egypt to give you the land of Canaan and to be your God. If your brother becomes poor beside you and sells himself to you, you shall not make him serve as a slave. He shall be with you as a hired worker and as a sojourner. He shall serve with you until the year of the jubilee. Then he shall go out from you, he and his children with him, and go back to his own clan and return to the possessions of his father. For they are my servants who I brought out of the land of Egypt. They shall not be sold as slaves. You shall not rule over him ruthlessly, but shall fear your God. As for your male and female slaves whom you may have, you may buy male and female slaves from among the nations that are around you. You may also buy from among the strangers who sojourn with you and their clans that are with you, who have been born in your land, and they may be your property. You may bequeath them to your sons after you, to inherit as a possession forever. You may make slaves of them, but over your brothers, the people of Israel, you shall not rule one over another ruthlessly Redeeming a poor man. If a stranger or sojourner with you becomes rich, and your brother beside him becomes poor, and sells himself to the stranger or sojourner with you, or to a member of the stranger's clan, then after he is sold, he may be redeemed. One of his brothers may redeem him, or his uncle or his cousin may redeem him, or a close relative from his clan may redeem him, or if he grows rich, he may redeem himself. He shall calculate with his buyer from the year when he sold himself to him until the year of jubilee. And the price of his sale shall vary with the number of years. The time he was with his owner shall be rated as the time of a hired worker. If there are still many years left, he shall pay proportionately for his redemption some of his sale price. If there remain but a few years until the year of jubilee, he shall calculate a pay for his redemption in proportion to his years of service. He shall treat him as a worker hired year by year. He shall not rule ruthlessly over him in your sight. And if he is not redeemed by these means, then he and his children with him shall be released in the year of jubilee. For it is to me that the people of Israel are servants. They are my servants whom I brought out of the land of Egypt. I am the Lord your God. Leviticus, chapter 20. 6 verses 1 through 13. Blessings for obedience. You shall not make idols for yourselves or erect an image or pillar. And you shall not set up a figured stone in your land to bow down to it. For I am the Lord your God. You shall keep my sabbaths and reverence my sanctuary. I am the Lord. If you walk in my statutes and observe my commandments and do them, then I will give you your rains in their season. And the land shall yield its increase. And the trees of the field shall yield their fruit. Your threshing shall last to the time of the grape harvest. And the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely. I will give peace in the land. And you shall lie down, and none shall make you afraid. And I will remove harmful beasts from the land. And the sword shall not go through your land. You shall chase your enemies, and they shall fall before you by the sword. Five of you shall chase a hundred, and a hundred of you shall chase 10,000. And your enemies shall fall before you. By the sword. I will turn to you and make you fruitful and multiply you and will confirm my covenant with you. You shall eat old store long cap. And you shall clear out the old to make way for the new. I will make my dwelling among you, and my soul shall not abhor you. And I will walk among you and will be your God. And you shall be my people. I am the Lord your God, who brought you out of the land of Egypt that you shall not be their slaves. And I have broken the bars of your yoke and made you walk erect. Mark chapter 16, verses 1 through 20. The resurrection. When the Sabbath was past, Mary Magdalene, Mary the mother of James and Salome, brought spices so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, who will roll away the stone for us from the entrance of the tomb? And looking up, they saw that the stone had been rolled back. It was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe. And they were alarmed. And he said to them, do not be alarmed. You seek Jesus of Nazareth who was crucified. He has risen. He is not here. See the place where they laid him. But go tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you. And they went out and fled from the tomb for Trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. Jesus appears to Mary Magdalene. Now, when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. She went and told those who had been with him as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it. Jesus appears to two disciples after these things. He appeared in another form to two of them as they were walking into the country, and they went back and told the rest, but they did not believe them. The Great Commission Afterward he appeared to the 11 themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved. But whoever does not believe will be condemned. And these signs will accompany those who believe in my name. They will cast out demons, they will speak in new tongues. They will pick up serpents with their hands, and if they drink any deadly poison, it will not hurt them. They will lay their hands on the sick, and they will recover. So then the Lord Jesus, after he spoken to them, was taken up into heaven and sat down at the right hand of God. And they went out and preached everywhere while the Lord worked with them and confirmed the message by accompanying signs. Psalm, chapter 42, verses 1 through 6, book 2. Why are you cast down, O my soul? As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? My tears have been my food day and night, while they say to me all the day long, where is your God? These things I remember as I pour out my soul, how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. Why are you cast down, O my soul? And why are you in turmoil within me? Hope in God, for I shall again praise him, my salvation and my God. My soul is cast down within me. Therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar.