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PROCLAIM x BIBLEin365
DAY 84. Numbers 19 & Numbers 20 | Luke 5:33-39 & Luke 6:1-11 | Psalm 50:16-23
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Numbers chapter 19 laws for purification now the Lord spoke to Moses and to Aaron, saying, this is the statute of the law that the Lord has tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. And ye shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. And Eleazar the priest shall take some of its blood with his finger and sprinkle some of its blood toward the front of the tent of meeting seven times. And the heifer shall be burned in his sight. Its skin, its flesh, and its blood with its dung shall be burned. And the priest shall take cedar wood and hyssop and scarlet yarn and throw them into the fire, burning the heifer. Then the priest shall wash his clothes and bathe his body in water. And afterward he may come into the camp. But the priest shall be unclean until evening. The one who burns the heifer shall wash his clothes in water and bathe his body in water, and shall be unclean until evening. And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and they shall be kept for the water, for impurity, for the congregation of the people of Israel. It is a sin offering. And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel and for the stranger who sojourns among them. Whoever touches the dead body of any person shall be unclean seven days. He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. Whoever touches a dead person, the body of anyone who has died and does not cleanse himself does not defiles the tabernacle of the Lord, and that person shall be cut off from Israel. Because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. This is the law. When someone dies in a tent, everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. And every open vessel that has no cover fastened on it is unclean. Whoever in the open field touches someone who was killed with a sword, or who died naturally, or, or touches a human bone or a grave shall be unclean seven days. For the unclean they shall take some ashes of the burnt sin offering. And fresh water shall be added in a vessel. Then the clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there, and on whoever touched the bone, or the slain or the dead or the grave. And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him. And he shall wash his clothes and bathe himself in water. And at evening he shall be clean. If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly. Since he has defiled the sanctuary of the Lord. Because the water for impurity has not been thrown on him, he is unclean. And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes. And the one who touches the water for impurity shall be unclean until evening. And whatever the unclean person touches shall be unclean. And anyone who touches it shall be unclean until evening. Numbers chapter 20. The death of Miriam and the people of Israel. The whole congregation came into the wilderness of Zin in the first month. And the people stayed in Kadesh. And Miriam died there and was buried there. The waters of Meribah. Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. And the people quarreled with Moses and said with that we had perished when our brothers perished before the Lord. Why have you brought the assembly of the Lord into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates. And there is no water to drink. Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the Lord appeared to them. And the Lord spoke to Moses, saying, take the staff and assemble the congregation, you and Aaron your brother. And tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle. And Moses took the staff from before the Lord, as he commanded him, Moses strikes the rock. Then Moses and Aaron gathered the assembly together before the rock. And he said to them, hear now, you rebels. Shall we bring water for you? Out of this rock. And Moses lifted up his hand and struck the rock with his staff twice. And water came out abundantly. And the congregation drank and their livestock. And the Lord said to Moses and Aaron, because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, they therefore, you shall not bring this assembly into the land that I have given them. These are the waters of Meribah, where the people of Israel quarreled with the Lord. And through them he showed himself holy. Edom refuses passage. Moses sent messengers from Kadesh to the king of Edom. Thus says your brother Israel. You know all the hardship that we have met. How our fathers went down to Egypt, and we lived in Egypt a long time. And the Egyptians dealt harshly with us and our fathers. And when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt. And here we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not pass through field or vineyard or drink water from a well. We will go along the king's highway. We will not turn aside to the right hand or to the left until we have passed through your territory. But Edom said to him, you shall not pass through, lest I come out with a sword against you. And the people of Israel said to him, we will go up by the highway, and if we drink of your water, I and my livestock, then I will pay for it. Let me only pass through on foot, nothing more. But he said, you shall not pass through. And Edom came out against them with a large army and with a strong force. Thus Edom refused to give Israel passage through his territory. So Israel turned away from him the death of Aaron. And they journeyed from Kadesh. And the people of Israel, the whole congregation came to Mount Hor. And the Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom, let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel because you rebelled against my command. At the waters of Meribah, take Aaron and Eleazar his son and bring them up to Mount Hor. And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there. Moses did as the Lord commanded. And they went up Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments and put them on Eleasar, his son. And Aaron died there on the top of the mountain. Then Moses and Eleasar came down from the mountain, and when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron 30 days. Luke chapter 5, verses 33 through 39 a question about fasting and they said to him, the disciples of John fast often and offer prayers and so do the disciples of the Pharisees, but yours eat and drink. And Jesus said to them, can you make wedding guests fast while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast in those days. He also told them a parable. No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. And no one puts new wine into old wineskins. If he does, the new wine will burst the skins, and it will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins, and no one after drinking old wine desires new for he says the old is good. Luke chapter 6, verses 1 through 11 Jesus is the Lord of the Sabbath. On a sabbath while he was going through the grain fields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, why are you doing what is not lawful to do on the Sabbath? And Jesus answered them, have you not read what David did when he was hungry? He and those who were with him, how he entered the house of God, and took and ate the bread of the presence, which is not lawful for any but the priests to eat, and also gave it to those with him. And he said to them, the Son of Man is Lord of the Sabbath. A man with a withered hand on another Sabbath he entered the synagogue and was teaching, and a man was there whose right hand was withered. And the scribes and the Pharisees watched him to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. But he knew their thoughts. And he said to the man with the withered hand, come and stand here. And he rose, and he stood there. And Jesus said to them, I ask you, is it lawful on the Sabbath to do good or to do harm, to save life, or to destroy it? And after looking around at them, all he said to him was, stretch out your hand. And he did so, and his hand was restored. But they were filled with fury, and discussed with one another what they might do to Jesus. Psalm 50:16, 23 but to the wicked God says, what right have you to recite my statutes or take my covenant on your lips? For you hate discipline, and you cast my words behind you. If you see a thief, you are pleased with him, and you keep company with adulterers. You give your mouth free rein for evil and your tongue frames deceit. You sit and speak against your brother. You slander your own mother's son. These things you have done, and I have been silent. You thought that I was one like yourself. But now I rebuke you and lay the charge before you. Mark this, then. You who forget God, lest I tear you apart and there be none to deliver. The one who offers thanksgiving as his sacrifice glorifies me to one who orders his way rightly. I will show the salvation of God.