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The Gospels tell us that Jesus was baptized in the Jordan river and that the Holy Spirit descended on him like a dove.

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The picture as the Holy Spirit comes upon Jesus, that Jesus is the one who is really going to lead people into the land of rest, into the glory of salvation. And so Jesus, the Gospels tell us, is anointed by the Holy Spirit.

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John the Baptist was reluctant to baptize Jesus. He seemed perplexed when he said, I need to be baptized by you and do you come to me? Jesus answered that it was necessary to fulfill all righteousness. Welcome to the Thursday edition of Renewing youg Mind On. Hello, I'm Nathan W. Bingham. As a new believer, there were many areas of Christianity that I was confused about or misunderstood. The Holy Spirit was one of those areas, either because I had been taught incorrectly or I had come to wrong conclusions. So I hope you're finding Sinclair Ferguson's clear teaching this week on this important subject helpful. Let's continue our look at the person and work of the Holy Spirit and the mysterious relationship between Christ and the spirit. Here's Dr. Ferguson.

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Now. Our goal in these studies is you'll remember to get to know the Holy Spirit better. So we're not thinking in the first instance about the gifts of the Spirit and the way in which he uses us in Christian service. We're not thinking really about the power of the Spirit and the marvelous works of power that he does. We're trying to find our way into answering the question, who is the Holy Spirit? And the reason for this, you'll remember, is because I've presupposed that many people are familiar with the work of the Holy Spirit in the life of the believer and therefore actually tend to be rather self centered in their thinking about the Holy Spirit. And what we need to do before we even think about the marvelous ways in which he works in us is actually get to know Him. And that's why Paul speaks to in the benediction, the apostolic benediction in 2 Corinthians 13:14 about the Communion of the Holy Spirit. Do we have communion with the Holy Spirit? Do we know him and love him and trust him and honor him and glorify Him. Now one of the mistakes we sometimes make if we know the Scriptures well, is to emphasize that Jesus teaches when the Spirit comes, He glorifies the Son. He doesn't bring glory to Himself. But we must not misunderstand that the Son came to bring glory to the Father, but because he brings glory to the Father, we glorify the Son. And in the same way when we are thinking about the Holy Spirit. Although the Spirit shines on the Lord Jesus, that is just one more reason why as Christians we we should love him, trust him, worship him, honor him and glorify Him. I think if you reflect perhaps on some of the hymns that you sing on the way in which sometimes our church worship is structured. Great attention given to glorifying and knowing the Father, glorifying and knowing the Son. But a minority of our hymns emphasize how we are to know and glorify the Spirit. So our interest, indeed our passion, in our studies in this particular area is to learn about the Holy Spirit from Scripture so that we come to know him better. There's a great Old Testament text that should be written in the heart of every Christian and certainly everyone who studies Christian doctrine. You'll know it, I'm sure. Deuteronomy 29:29. It is easy to remember 29:29 where Moses says the things that have been revealed belong to us and to our children. But he says there are secret things that belong only to the Lord. There are many things about the Trinity that we wouldn't be able to understand if God told them to us. There are many aspects of the inner relationship that the Father, the Son and the Holy Spirit enjoy with each other that are kept secret. They are, in a sense, not for us to pry into. How much more we may know of them in glory waits to be seen. But there are hidden things. What we have to focus attention on are the things that have been revealed because we believe that God reveals himself as he really is. And so as we look at God's revelation of Himself, the Father, the Son and the Holy Spirit, we are convinced from Scripture that this is how God is. This may not be everything that we could ever know about God. This is certainly not everything God, the Trinity knows about Himself and His inner relationships, Father, Son and Holy Spirit. But if we are to know who God is, and especially to know the Holy Spirit, we need to keep our eyes fixed on the revelation God has given to us in Scripture. We want to be biblical thinkers rather than speculative thinkers. Sure, many of you have had the kind of conversation with a non Christian when they say, the way I like to think about Jesus is, or the way I like to think about God is. And usually we're able to be gracious to them. But the truth of the matter is how they think about Jesus and God is utterly irrelevant. The only real question is how is God himself and how has he actually revealed Himself to be? And so we are tracing the biography, we might say, of the Holy Spirit. How from the very beginning of Scripture, he reveals himself in creation. How through the Old Testament period, through the Old Covenant, he is revealing himself and pointing forwards to the Lord Jesus. And then, of course, now in the New Testament, supremely, he reveals himself in and through the Lord Jesus. Just as Jesus is the access to knowing God as Father, you can't know God as Father apart from through Jesus. So Jesus is also the access to knowing the Holy Spirit. And we've seen that there are four moments in the life and ministry of Jesus where the Holy Spirit is particularly clearly revealed to us in Jesus incarnation and in his infancy. And then I said, the second stage in which the Holy Spirit is manifested in Jesus life is in his baptism and temptations. Now, Jesus baptism and temptations are recorded in different ways, of course, in Matthew and Mark and also in Luke. I want to focus particularly on what Luke says. All of those writers underline for us that at the baptism of Jesus, it becomes clear that God is three persons, not one person who manifests himself in three different ways. False teaching that's been known since the early Christian centuries as modalism. The idea that there is one God and at one time he reveals himself as Father and then he withdraws, and then another time he reveals himself as Son, and then he withdraws, and another time he reveals himself as Holy Spirit. That's what some of us jokingly refer to as the Peter Sellars view of God. If you've ever seen a Peter Sellers movie, he appears now in this guise, now in this guise, now in another guise, but it's Peter Sellars. There aren't three Peter Sellers. There's one Peter Sellers. Sometimes he's this, sometimes he's that. But at Jesus baptism, what do we see and hear? We see Jesus being baptized by John as the Son of God. We hear a voice from heaven that isn't Jesus voice saying, this is my Son. And we see the Spirit descending on the Lord Jesus in the form of a dove. Three divine persons, as it were, in fellowship together in this signal event of the baptism of. Of the Lord Jesus Christ. Now, there are many ways of thinking about the baptism of Jesus, but I want us to think about it in terms of what is the Holy Spirit teaching us here about himself. First of all, there is an echo here, isn't there, of what happened at creation. Genesis 1:2. The Spirit of God was hovering over the waters. And so if you had been an Old Testament student and you had reflected on this event, you would have seen behind this event of Jesus in the water and the Holy Spirit coming, hovering over him like a dove, you would have thought to yourself, this is somehow or another connected to the original creation and the. And of course it is. Interestingly, in that context, in Luke's Gospel, Luke inserts the genealogy of Jesus. It's a very odd place to put it, isn't it? If you're going to write a biography of somebody, you don't get them to 30 years of age and then say, oh, I think I forgot to tell you about his family tree. You usually put that where Matthew puts it, right at the beginning. The interesting thing about Luke's Gospel and the genealogy in Luke's Gospel is that Luke traces the lineage of Jesus, the son of God, right back all the way to the first man, Adam. Do you see what he's hinting at? He's hinting at the fact that what we are witnessing here in the baptism of Jesus, as the Spirit hovers over the waters, and then Jesus emerges into his ministry is nothing less than God beginning a new creation in the power of the Holy Spirit. Remember how later on 2 Corinthians 5:17, the apostle Paul will say, now if we are in Christ, we have entered into a new creation. God is beginning something new. And just as the Holy Spirit was engaged in the first creation, now he is engaged in the new creation. But we have already seen in our study something else. The Spirit coming, hovering over the waters of the River Jordan in which Jesus is baptized. And he comes in the form of what kind of bird? A dove? Now, does that remind you of something that reminds you of the story of Noah? Noah in whom the people believed they might find rest from their struggles, from the burden of sin. Perhaps Noah was the Savior who had been promised in Genesis 3:15. And Noah emerges, you remember, from the ark in which God has secured him. When the dove comes to rest on dry land. And it's almost as though in a picture, you remember probably everybody who watched this scene, who knew of this scene, who first learned of this scene. They probably knew the story of Noah off by heart. I remember one of our children when we used flashcards with them, you know, to tell Bible stories. He was always wanting the story of Noah. They knew the story of Noah. And here God is teaching them how. What is going to happen in Jesus is that the disappointed hopes of the people of Noah's time are going to be fulfilled in this one, who himself will experience the deluge of God's judgment in his true and final baptism on the cross. And the Spirit of God has come upon him in order to help him to fulfill the that ministry. But there is something else here, isn't there? There's something about these Jordan waters that would be significant to the people, don't you think? It was the River Jordan that the people of God passed through following the Ark of the Covenant when they entered into the promised land. And God had taught them right from the very beginning that that promised land, which was really to be theirs, was simply a symbol of a greater land, of the whole earth that God's Messiah would inherit. And so here now for Jesus in the River Jordan is the picture as the Holy Spirit comes upon Jesus, that Jesus is the one who is really going to lead people into the land of rest and into the glory of salvation. And so Jesus, the Gospels tell us, is anointed by the Holy Spirit. Now, God had given pictures of this in the Old Testament Scriptures, not only the pictures in creation and the picture of the events of Noah and the picture of the entry into the promised land, but God had raised up particular individuals, hadn't he, in the Old Testament, who were anointed, literally anointed with oil as a symbol of God's anointing of them with His Spirit for special ministries. And they were prophets and priests and kings. Prophets were given the privilege of knowing the secret of the Lord and sharing that with God's people. Priests were given the privilege of entry into the presence of God and making sacrifices for and praying for the people. And kings were given the privilege of anointing in order that they might reign over the people. And so when Jesus is baptized in the River Jordan, having been conceived through the Holy Spirit, he is now anointed for the actual exercise of these three ministries to be God's prophet. So that when people hear his voice, God speaks to them. God's priest, so that when he offers himself on the cross of Calvary, God accepts his sacrifice as a sacrifice for the sins of his people and God's king. Because Jesus is the one who will be anointed to reign not only over his own people, but ultimately over the whole earth. And so when Jesus comes out of the waters of Jordan anointed with the Holy Spirit, there is a sense in which the Holy Spirit, who has been his companion these past 30 years, is now bringing him on to the stage of history. There is a sense, actually, especially in Luke's Gospel, where you all must get a feeling that the Holy Spirit is taking Jesus by the hand and saying, now, Jesus, this is the way forward. Trust Me, Trust me implicitly, and I will equip you for the ministry to which the Lord has called you. That's the reason the next thing that happens in the Gospels is temptation. Now, one of the things that is helpful, I think, for us to see when we read this part of the gospel narrative, Luke 3 and Luke 4, is just to pause and say to ourselves, I must not try to answer the question, how is my experience similar to Jesus experience? I must first of all ask the question, in what way is Jesus experience unique? Because if we don't do that, we'll actually miss the most important point, both of Jesus baptism and of his temptations. That's why Luke emphasizes that Jesus was led by the Spirit into the wilderness to be tempted by the devil. Actually, Mark, although he gives a very short account of Jesus temptations, uses a far stronger word. He uses the word thrown out. The Holy Spirit threw Jesus out into the wilderness to be tempted. Drove Jesus out into the wilderness. It's a very strong word. God's hand strongly upon Jesus in order to be tempted by the devil. That puts a completely different complexion on Jesus temptations. When you and I are tempted, temptation comes to us and we're supposed to flee from it. But Jesus, under the power of the Spirit, is marching into temptation. It's one of the reasons why the Gospel writers, and again, especially Mark, underlined for us that he was in the wilderness and he was surrounded by wild beasts. Now, what's the significance of that? It's just this, that whereas Adam was tempted in a garden surrounded by tame beasts. I mean, a lion was Adam's pussycat. Jesus is surrounded by wild beasts where the fall has had this horrific impact on the whole of nature. And he's not in a garden, he's in a wilderness. And he's not surrounded by all the trees of the garden of which he can eat, except one. He's surrounded by absolute barrenness for 40 days and nights. He has absolutely nothing to eat as he fasts in the wilderness. Do you see what's happening here? It's that the Spirit is now leading Jesus into a most crucial part of his ministry where in this extraordinary way, Jesus is being empowered to reverse what Adam did in the Garden of Eden. Sinned by eating and brought chaos into the world. And now Jesus is surrounded here by an environment that's hostile. And the Spirit is saying, now Jesus, under my leadership here, in the power of the Holy Spirit, you are going to come face to face with Adam's enemy and the enemy of the whole of humanity. And in a weakened condition, in an impoverished environment, hungry and thirsty, at your most dependent, you will overcome him by my power. And that is what the Gospels tell us. Jesus did, so that for the first time in history, Satan turned on his back and fled until he could find a more opportune time to attack again and to seek to destroy the Lord Jesus. So this is a truly amazing event. Empowered by the Holy Spirit, Jesus is is overcoming Satan. Why is this so wonderful? It's so wonderful, of course, because Jesus has done it. But just thinking about the theme we are studying in our studies just now, it's also so wonderful because it tells us wonderful things about the Holy Spirit, about the intimacy of the Holy Spirit with the Lord Jesus, and the intimacy of the Lord Jesus with the Holy Spirit. And of course, that's the point at which it's appropriate for us to ask the question, so what does this mean for me in my temptations? And the answer is, if you are a Christian believer, it means that the Holy Spirit who enabled the Lord Jesus to put Satan to flight is one and the same Holy Spirit the Lord Jesus has given to you to empower you to put Satan to flight. And so this extraordinary narrative that Luke compresses essentially into part of Luke 3 and into chapter 4 tells us great things about the Lord Jesus, marvelous things about the Holy Spirit, but also as something to say to us as we remember that the same Holy Spirit has been given to you and to me as was first given to the Lord Jesus. When I was a teenager and a college student, I had a wonderful minister in Scotland who invested himself greatly in me. And there was a hymn he used to love to quote that had this line in it. And I can still hear him slowly and deliberately saying this line of the hymn to us. Think, what spirit dwells within thee? What a father's love is thine. What thy Savior died to win thee, Child of heaven, shouldst thou repine. It was Trinitarian, wasn't it? Spirit, Son, Father. But it was the first line that he said with such emphasis, think what Spirit dwells within thee when you are tempted? It is the very same Holy Spirit who overcame through the Lord Jesus, who is able to make you overcome. And incidentally, it's that same Holy Spirit who anointed Jesus as prophet and priest and king, that empowers you to speak God's word as God's prophet, to enter into God's presence as God's priest, and to live your life as a living sacrifice, and as Paul says in Romans, to reign in life by Christ Jesus. So when you read about the baptism of Jesus and the temptations, before you ask the question, what does this teach me about me? You ask the question, what does this teach me about the Lord Jesus and about the Holy Spirit, in order that I may see it teaches me more about me than I could ever have imagined. Think what Spirit dwells within me.