Gareth Russell (25:31)
Yes. I mean, there's the history of witchcraft, which I had to research for chapter eight in the book where I talk about the witch hunts and that trip to Scandinavia that you mentioned about going together. That was really. I mean, I was. It was one of those things. I wish I could have written more because I was finding all of it so, so interesting. But yeah, he, he did believe in witchcraft. They all did. And I make the point in the book that this is a society that feels like it's buckling apart at the seams. And you know, in the same way that anything, any society where suddenly the meaning of. Of something really fundamental has changed and this society, the word Christian no longer meant the same thing it had two generations before. There are all these new denominations springing up and they believe they're getting closer to the truth. But of course, if the light is becoming brighter, the devil will be growing stronger, trying to frustrate it. And it's a tumultuous time. So it's not. You wouldn't find anyone who didn't believe that witchcraft was a possibility. But I think people will be. I certainly think it's a surprising fact, given the stereotype of the witch hunts, to know that there were none. There were no mass witch hunts in the British isles before the 16th century. They are 16th century and 17th century phenomenon. Another part of it is it's no coincidence they really take off in the 1590s when the weather is terrible and the harvests are failing and falling and food prices are going up. It's a society in flux. But the way I would sort of explain it is if you think of sort of, for us, something like maybe child abuse or torture or murder, like really horrific, horrific things. We know that they do occur and he believes that witchcraft does occur and it's as bad a crime as possible. And all those things I've just mentioned, those, those terrible crimes of torture, the abuse or murder of a child and murder itself. They believe witchcraft encompasses all of those. It's not just people flying around in brooms, it's women and men as necromancers who are kidnapping children and torturing them and draining them and using their bodies and their spells. If you roll up every moral turpitude you can think of, witchcraft covers it. And so when a witch hunt kicks off, I think a lot of people end up going along with it because they're frightened, but also they are genuinely morally frightened of if someone turned around to you and. And said, this guy is a serial killer or he might be a serial killer, the fear you would have of being the one who spoke up and said, no, he isn't. And then it turns out that he was. That is how many people end up being caught up in the witch hunts. And to your point, in James's intellect, he's very clever. And so when the great witch hunt kicks off just after he and Anne survive these massive storms coming back from Denmark, they start outside the Royal household. It's not James who kicks off the North Berwick witch trials. And initially he thinks they're nonsense, because when people are coming to him and the Presbyterian Church in particular are telling him, you are not doing enough in this moral crusade against Satan in Scotland, James makes a perfectly reasonable reply. But you tortured them. You tortured these. Richard Graham and Agnes Sampson, who at this case are the two main victims. Come witnesses, of course. They told you they were witches and wizards to get you to stop inflicting the pain. And then there's a remarkable moment where he questions Agnes himself and she. She convinces him that she is a witch. And after that, James is, I think, suffers. To me, it seems like he suffers a complete mental break. He seems to become a different person and he is terrible, terrified and very vindictive. And what's interesting is, as he gets older, he seems to start to have qualms of conscience. And by 1616, he's intervening in England to shut witch hunts down. But that doesn't take away from the real damage that he did facilitate. He didn't start the witch hunts in the 1590s, but he did help the big one, the North Berwick witch trials, reach the scale and pay him that it did. And it ended up dozens of people died. But what was, I think, statistically quite fascinating is the numbers for Scotland are odd. They are lower than the European average for witch hunts. So to get to give listeners an idea, between 1563, when witchcraft is transferred from church courts to secular courts which can impose the death penalty, and really the end of the witch hunt says around 7 or widespread belief in witchcraft, say about 1727, 1500 people are tried in Scotland for witchcraft, compared to 10,000 in Switzerland for the same period. So that is much lower than the European average. However, within the British averages, Scotland is nearly per head of the population, I should say about 10 times higher than England. So there is definitely a more widespread belief in it in Scotland, particularly in the Lowland, the south of Scotland, after the Reformation. And the first big witch hunts start when James is a child. So he grows up with this fear that the devil is getting stronger. And I think that explains the really dark role that he plays in the North Berwick witch hunts.