Mark 12:38-44

As he taught, he said, “Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets! They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”

He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny.

Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”

Psalm 146

Praise the Lord!
Praise the Lord, O my soul!
I will praise the Lord as long as I live;
I will sing praises to my God all my life long.

Do not put your trust in princes,
in mortals, in whom there is no help.
When their breath departs, they return to the earth;
on that very day their plans perish.

Happy are those whose help is the God of Jacob,
   whose hope is in the Lord their God,
who made heaven and earth,
   the sea, and all that is in them;
who keeps faith for ever;
   who executes justice for the oppressed;
   who gives food to the hungry.

The Lord sets the prisoners free;
the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
   the Lord loves the righteous.
The Lord watches over the strangers;
   he upholds the orphan and the widow,
   but the way of the wicked he brings to ruin.

The Lord will reign for ever,
your God, O Zion, for all generations.
Praise the Lord!

I guess we should talk about the elephant in the room… After months and months of ads, hateful rhetoric, campaign appeals, we have selected a new president. And from what I have heard from people in this community, from my family, from my social media feed, folks all over the spectrum as to how they feel about it. Some people are happy and defiant, others sad and even scared. Some are relieved while others are full of worry. Some are angry, surprised, indifferent, or any combination of it all. And my guess is that you find yourself harboring those feelings this morning too.

What word, what message, do we all need to hear? and can it be the same one? Is there something that can calm the anxious and scared hearts while also speaking to those who are elated? Can anything speak to those who feel like they have won, those who have lost, and those somewhere in between?

Some of you may know this, but Pastor Mark and I don’t select the readings for Sunday mornings. They are selected for us by the lectionary, this 3 year cycle of readings. Sometimes the readings are not what we want nor what we would have picked. Other times, they line up and speak to the moment with divine timing and inspiration. Today is one of those days. Because if there was any psalm we needed this morning, one that we needed to lift up as a reminder and as a prayer today and in the weeks, months, and years to come, it’s this one.

It’s the psalm we all needed to hear regardless of who won the election. It is the psalm for all of us, however you find yourself this morning. Usually, Psalms have some sort of context shared with us, a subtitle of sorts telling us who wrote it, when, and in response to what. However, this psalms has none of that and allows us to hear it in our own time and context, like after a major election. Psalm 146 is the beginning of what is known as the “Final Hallel”. It’s the last five Psalms in the whole book, each one opening and closing with the words “hallelujah” — “praise the LORD,”. The Psalmist promises to praise the Lord as long as they live.

Many of you did not awake today or the last few days saying hallelujah. Some of you did. Regardless of where you fall on that spectrum, it is what follows that everyone ought to hear this morning. The psalmist contrasts the praiseworthy God with a warning: “do not put your trust in princes, in mere people, in whom there is no help”. Princes, presidents, those in authority, the wealthy with power and status, cannot give you, not just help, but the Hebrew word is Teshua, which means salvation.

In other words, do not put your trust in people, no matter how much influence and power they hold, because at the end of the day, they are still just a person, a sinful child of God thrown out of Eden like the rest of us. They cannot save you. And for us Christians, particularly Lutheran Christians, this should come as no surprise, because that’s not the role of a president or of any government. According to Luther, God works in two distinct ways in the world. One way is through Government or secular authority, or as Luther called it, the left hand of God. Think of elected positions, courts, laws, schools, etc.

These institutions are created by God to help protect each other, create peace, and prevent evil. That is what good government is supposed to do, so that everyone can thrive out in the world. The other way God works is through the right hand, and that is the spiritual kingdom or the kingdom of God. Think of churches, community of believers, the body of Christ, and that kingdom lives out the gospel, sharing the good news of God’s grace through word and deed.

The government’s job, says Luther, is not to be your salvation, it can’t be, because it can never make you believe in the Gospel. Matters of the heart belong to the right hand. The left hand is to protect people, to prevent chaos, to curb greed and anger and violence, making a society equal and equitable. Will it ever fully accomplish that? No, because it is made up of imperfect people who can’t help but create imperfect systems.

Like one where a widow can give her very last two cents, while good Jews walk right by to give their large tithes that cost them nothing. I don’t think that by lifting up this example Jesus is simply saying give like the widow. He is also condemning the social conditions, the systems that pray on the weak and vulnerable, while the wealthy give from their surplus, seemingly unconcerned about their neighbors giving not just till it hurts, but until there is nothing left to give.

When the left hand fails our neighbors, when it ceases to protect the most vulnerable, that’s when Christians can’t help but get involved, but never for our own benefit. The left hand of God, secular authority, is never meant to benefit us. As followers of Christ, we operate under the same rules, but with a different posture. We don’t extract revenge, we seek forgiveness. We don’t seek to be first, but rather last. We don’t hold a grudge, but offer grace. Which is why you participate, obey, and serve in government, never for your own sake, but only for the sake of your neighbor. We cannot tolerate any injustice toward our neighbor, says Luther, and that is in accordance with the gospel.

Good government then should look a whole lot like the work prescribed to God by the psalmist. It should execute justice for the oppressed, give food to the hungry, set the wrongfully imprisoned free, care for the sick,

lift up the lowly, protect the stranger and the immigrant, and thwart the way of the wicked. If it doesn’t do that, all of it, then we, empowered and informed by the right hand, challenge, speak out, and advocate until the left hand does.

In Jesus, these two hands meet. He honored the governing authorities, gave to Caesar what was Caesar's, and yet at the same time challenged the Roman occupation for its oppressive ways.

And how these two hands of Jesus were at work in the world was through sacrifice, leaving both of them scarred, showing all of us that the way we live in both kingdoms, the left and the right is by putting your neighbor before yourself. (your black neighbor, your queer neighbor, your muslim neighbor, your immigrant neighbor, your poor neighbor, your republican neighbor, your democrat neighbor).

For forty days, we prayed together. Did the prayers work? I guess it’s hard to say because we did not pray for a candidate or for a party to win. We prayed for peace and unity. For our leadership and for justice. We prayed for love of neighbor. The question of whether we will have all of that does not come down to who was elected, but how we will act regardless of who we elected. Because we are God’s scarred hands at work in the world and if we want those prayers to come true, it’s up to us.

If you are thrilled with our president elect, know, listen, and hear your neighbors who feel scared, unseen, and worried about what another four years will bring under that administration. Then do all you can to make sure your government protects them, brings peace, and prevents evil.

If you are sad, anxious, fearful about what is to come, your trust is not in some person, but in the Lord your God who promises justice. Tell your siblings in Christ when you are suffering, where there is injustice, and let them go to work on your behalf, because that’s how we are supposed to work in this world.

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Good Government and Scarred Hands

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