Transcript
John Hopkins (0:02)
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So join the 3.5 million employers worldwide that are already using Indeed to hire great talent fast. Listeners of this show will get a $75 sponsored job credit to get their jobs more visibility@indoubtedly.com history just go to indeed.com history right now and support our show by saying you heard about Indeed on this podcast. That's indeed.com history. Terms and conditions apply. Hiring Indeed is all you need it's mid afternoon on 24 June 1995 in Johannesburg's Ellis Park Stadium. A crowd of 60,000 nervously hollers and whistles as the Rugby Union World cup final approaches its climax. The home side, South Africa, known as the Springboks after the gazelle, like animals that roam the country, narrowly lead 15:12 against New Zealand, perennial giants of the game. Then a final set piece near the New Zealand line. A player fumbles the ball. The referee puts his whistle to his lips and blows full time. The home crowd erupts in jubilant cheering, the tension dissolving. New Zealand's players stand dejectedly as their opponents leap for joy and huddle into a tight circle, a moment to recognize their collective achievement. They are champions of the world. This is the third Rugby World cup, an event held every four years, but it is the first in which South Africa has appeared. Until recently, the nation's sporting teams were banned from international competition, a sanction imposed because of the government's apartheid regime, a system of racial discrimination. But this is a new South Africa now. An elderly man starts to cross the pitch towards a podium hastily constructed at its center. He wears the green and gold jersey of the Springboks and a Baseball cap in the same colors perched on his head, covering his salt and pepper hair. The crowd as one acknowledges him, a chant of Nelson. Nelson goes up. He raises his hand, accepting the adulation. His name is Nelson Mandela and he is the nation's first black president. Though he spent most of his life under the yoke of apartheid, for the last five years he has steered his country through the perilous waters from oppressive white minority rule to multiracial democracy. Where once the Springboks were a symbol of white rule loathed by the black population, Mandela has seen to it that today they represent his entire rainbow nation. As the slogan goes, one team, one country. At the podium, Mandela awaits the arrival of the Springbok's burly blond haired white captain, Francois Pienaar. The president passes him the glistening gold William Webb Ellis cup, enthusiastically shaking his hand. Then, as Pienaar raises the cup and the crowd lets out another almighty cheer, Mandela punches the air once, twice and again and again. A cacophony of camera shutters accompanies the scene. No one in any doubt that this is history in the making. South Africa's re emergence on the world scene. Piloted by maybe the most celebrated man on the planet, Nelson Mandela came to be considered one of the great global figures of his age. But for decades he was a prisoner in his own country. Reviled and branded a terrorist by South Africa's white authorities, not to mention many foreign governments. He survived long years in the wilderness only to return in one of the most dramatic character rehabilitations in history. So what drove this son of a high ranking family to become an unflinching activist against South Africa's long running apartheid regiment? What strategies did he adopt in his fight for black majority rights? And at what personal cost? And what were the circumstances that brought about his release, his political rise and his recasting as a figure of unity and hope? I'm John Hopkins from the Noiser Network. This is a short history of Nelson Mandela. It's sometime in the mid-1920s in South Africa. A young boy from a small village in the Transkei in the eastern part of the Cape Province is having his first day at primary school. His name is Kholi Schlesler, which roughly translates as troublemaker. But his teacher tells her new pupils that though their primary language is Xhosa, they must each be given a new English name. And this little boy she calls Nelson, after the famous British admiral. The Mandela family descend from Tembu royalty. Nelson is the son of his father's third wife and will eventually be brother or half brother to 12 siblings. His father is an advisor to the Tembo king, and little Nelson can expect to be the same someday. But South Africa's majority black population has for centuries been subjugated by an uneasy mix of Dutch and British settlers. Just eight years before Nelson's birth, the Union of South Africa was inaugurated. A nation geared up to be ruled by whites in the interest of whites. Despite his aristocratic connections, Nelson lives a simple life rooted in traditional rural ways. He sleeps on a mat in a mud hut with no electricity or running water. When not at school, he runs about with his contemporaries and tends cattle. He never wears shoes, and his introduction to Western dress comes only when he starts school and his father cuts off a pair of his own riding britches, which young Nelson wears tied at the waist with rope. But when he is 12, his father dies. Nelson now becomes a ward of the Tembu regent's family in his royal court a few miles away. Removed from his birth family, he now lives in a Western style home and wears Western style clothing. He also gets a thorough introduction to the mechanisms of traditional government, a form of consensual democracy that influences him greatly. His education continues, as does his connection to the Methodist church. He is groomed, in his own words, to be a black Englishman. Johnny Steinberg teaches at Yale University's Council on African Studies and is an award winning author of numerous books on South African history and politics, including Winnie and Nelson Portrait of a Marriage.
