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Willa Paskin
Apple Card is the perfect card for your holiday shopping. When you use Apple Card on your iPhone, you'll earn up to 3% daily cash back on every purchase, including products at Apple like a new iPhone 16 or Apple Watch Ultra. Apply now in the Wallet app on your iPhone. Subject to credit approval. Apple Card issued by Goldman Sachs Bank USA Salt Lake City Branch terms and more@applecard.com hi, it's Willa. I knew I wanted to do an episode about the idea of selling out for a couple of years before we actually went ahead and made one. Selling out is this concept that had once loomed very large as a thing you did not want to do. And I was interested in exploring how and why that had changed, because it really felt like it had for a long time, though I could not figure out a story that illustrated those changes. It was an idea in search of a narrative, basically. And then a colleague suggested I take a closer look at Jonathan Franzen and Oprah Winfrey and their book club brouhaha. And there it was. Our narrative. This episode aired three years ago, but the question of what selling out was and what happened to it, and if we're missing it or something like it just remained extremely current. We're still thinking about selling out and what it meant even. We're also less worried about doing it. And I think this episode is really illuminating about why. So we're airing it again today. We hope you enjoy in 1992, Helen Childress, a screenwriter, was watching one of the presidential debates on tv.
Helen Childress
Everyone was talking about sound bites. They were like, this is a campaign reduced to sound bites. We can't vote for anyone based off sound bites.
Willa Paskin
Helen was just 22 years old, but she'd been hired to write a screenplay about her generation, Generation X, the famously ironic, skeptical, media savvy cohort that had come up in the shadow of the baby boomers. In her script, the main character, Lilana, is working on a documentary, constantly filming all her friends with a video camera.
Helen Childress
And so off of that, I had Lena call her documentary Reality Bites, as if these are little kind of bites of reality.
Willa Paskin
Reality Bites would become the name of the movie Helen was writing. It was released in 1994, directed by Ben Stiller and co starring Winona Ryder and Ethan Hawke.
Oprah Winfrey
He stole a Snickers bar.
Helen Childress
Yeah, somehow he can rationalize it like the establishment owes him Snickers.
Willa Paskin
The movie concerns itself with a number of timeless questions. How to grow up, what kind of work to do, who to love. But it is also very much a time capsule full of Period specific details and situations. Entry level jobs at the Gap, AIDS tests as a rite of passage. Greasy hair, Elisa Loeb song. And then there's the movie's paramount concern, which is also a deeply dated one. Selling out.
Helen Childress
I don't think the words selling out, I don't think they're in the movie. I think it's something that was kind of, in a way, maybe just baked in. It was just something you didn't want to do. And you didn't want to align your interests with a corporations. And you certainly didn't want to commercialize what you liked.
Willa Paskin
To sell out is to betray your principles, your art, your community, yourself. For some kind of financial or commercial gain. And it's right at the heart of Reality Bites. In the movie, Lelaina, played by Ryder. Has to choose between Michael, a TV executive played by Stiller, and Troy, an alluring snicker stealing slacker played by Hawk. Michael seems sweet and supportive until he reveals himself to be a corporate hack. He lets Lelaina's documentary get re edited into MTV style schlock. He pushes her to sell out.
Helen Childress
Not my work, Michael. That's not what I did.
Jonathan Franzen
That's not what I want.
Willa Paskin
I.
Jonathan Franzen
Nothing.
Willa Paskin
It was probably a little slow and they cut it up a little. Cut it up.
Helen Childress
They cut up everything that meant anything to me. I mean, I don't even think you realize what you've done. You don't get it. You just don't get it.
Wesley Morris
I do get it.
Willa Paskin
Lena dumps him and hooks up with Troy instead. In Reality Bites, not selling out is an actionable, tangible generation defining principle. And that was true outside of the movie too. Helen had worked incredibly hard on the film. She knew it was a commercial product and she wanted it to do well. She hoped it would lead to more opportunities in Hollywood. But even so, she was really uncomfortable selling it.
Helen Childress
We all had the impulse to say, like, hey, we're not, we're not trying to sell you anything. We just made a movie. We're not doing.
Wesley Morris
We're not the.
Helen Childress
We didn't mean to like charge money for you to see it or anything. This is all just happened to come together and you know, we're not going to promote it.
Willa Paskin
Like, why would we promote it?
Helen Childress
That's so embarrassing. Yeah, yeah. To look like you're selling something is like completely embarrassing.
Willa Paskin
Sally Jessie Raphael asked her to go on her show. So did Bill Maher. She said no. She felt uneasy about the attention, about speaking for her generation. But there was one opportunity in particular, one chance to promote the film that really stood out, the Oprah Winfrey show.
Helen Childress
In Chicago, was doing a. Was going to do an episode on Generation X and they asked me to be on it. I turned it down. I said no. I just, I mean, I'm embarrassed telling the story. I felt like it would be commercializing generational aspects of the movie. I guess it's just like she says in the movie, you know, I don't.
Willa Paskin
Really know if I want to commercialize it in 2021. This choice is hard to fathom. Turning down a chance to go on Oprah because you don't want to commercialize your commercial movie. It barely makes sense to Helen.
Helen Childress
It is something that I look back on and go, what was I thinking? Why didn't they just, you know, like, I could have met Oprah.
Willa Paskin
But Helen's not the only person who has ever found this to be a tough choice. Twenty years ago, one man famously found it to be a tough choice, and it's his choice. And what it tells us about selling out, that's going to be the subject of, of this episode. This is decodering. I'm Willa Paskin. In this episode, we're going to be looking at the idea of selling out and how it went from the defining principle of Helen's generation to whatever it is now. And we're going to be doing it by looking at an inflection point in that idea's trajectory. In 2001, Oprah Winfrey invited Jonathan Franzen to come on her show to discuss his new novel, the Corrections. A month later, amidst a media frenzy, she withdrew the invitation. Over the course of this episode, I hope to convince you that the Oprah Franzen Book Club dust up of 2001 was a moment when two ways of thinking about selling out smashed into each other. And one of them, the one that was on its way out, already crashed and burned in public, barely to be seen again. So today on decodering, with an assist from Oprah and Jonathan Franzen, what happened to selling out? Apple Card is the perfect card for your holiday shopping. When you use Apple Card on your iPhone, you'll earn up to 3% daily cash back on every purchase, including products at Apple like a new iPhone 16 or Apple Watch Ultra. Apply now in the wallet app on your iPhone subject to credit approval. Apple card issued by Goldman Sachs Bank USA Salt Lake City Branch terms and more@applecard.com.
Oprah Winfrey
Okay, this is one of my all time favorite moments I'm having on television right now. You are witnessing it.
Willa Paskin
The Oprah Book club began on September 17, 1996, as a segment on Oprah Winfrey's daytime talk show.
Oprah Winfrey
And what we want to do is start a book club here on the Oprah show. And I want to get the whole country reading again. Those of you who haven't been reading, I think books are important.
Willa Paskin
The book club instantly became a cultural and publishing phenomenon. In the first five years of its existence, it featured dozens of authors and sold millions of books. And then In September of 2001, Oprah picked the club's 45th book, Jonathan Franzen's the Corrections. She called Franzen personally to tell him the news.
Franzen (Terry Gross Interview)
It was so unexpected that I was almost not surprised. It was like, oh, hey, Oprah, thank you for calling.
Willa Paskin
Yeah.
Franzen (Terry Gross Interview)
Oh, that's nice. And I put down the phone because.
Willa Paskin
That'S Franzen, who declined to speak with us talking to Terry Gross on fresh air. In 2001, prior to the publication of the Corrections, Franzen, then 41, had written two underperforming novels and wasn't well known outside of the literary world yet. The Corrections had arrived as attention grabbing, oxygen hoovering, big freaking deal. It was heralded as a masterpiece, received rave reviews, and even sold enough copies to make the bestseller list. Rare for a literary book with the Oprah selection, it appeared to be running the table. The biggest book in America about to get even bigger. And in fact, after Oprah's announcement, it did get bigger, but not in the way anyone had been expecting. And what I want to show you, starting now, is how tangled up everything that happened is with the idea of selling out, which meant something to both of the people involved in this story. In the years leading up to the correction selection, Jonathan Franzen had decided to go mainstream, and Oprah Winfrey had resolved not to sell out. And those choices and their feelings about them had set the two of them on a collision course. But before we can get into that collision, I need to jump back in time on all of it, on Oprah, on Franzen, and most especially on the idea of selling out. Okay, so I want to look at the history of the idea of selling out. And it's a really big idea tangled up with a lot of other really big ideas like authenticity, purity, integrity, race, gender, and the entire history of art and commerce in the second half of the 20th century. There have been so many fights about selling out over the last 60 years, and it has meant so many slightly varying things to so many people. But I'm gonna forego most of these specific set tos for the big picture. Let's jump in. Franz Nicolai is a musician and writer who's been in bands including the Hold. The pejorative usage, as in terms of.
Oprah Winfrey
A prostitution of ideals or a betrayal.
Willa Paskin
Of principle, seems to be specifically American. This usage began to become more common in the late 19th century, first during the Gilded Age and then even more so during the Great Depression. In both instances it was primarily used on the left, and it was something you'd accuse a corrupt politician of doing. By the 1940s, the term was also being used by civil rights activists, also on the left. But in the context of race, a sellout is not just someone who betrays a principle or an ideal. It's a person who betrays other black people.
Bethany Klein
What classifies a person as being a sellout for black people is it's your proximity to whiteness in white people.
Willa Paskin
Wesley Morris is a critic at large at the New York Times and the co host of Still Processing.
Bethany Klein
Like how do we trust what kind of black person you are? If. If you are sort of bound up, if your thing is bound up in these white people or in whiteness?
Willa Paskin
This sense of selling out is a whole giant subject of its own. It's going to come up a bit, but it's not what I'm going to be focused on. I'm looking at the idea of selling out as an entanglement with commercialism. But it is via this racial usage, as an accusation that black people might level against other black people that the idea of selling out makes its way into the arts and the art form. It's most associated with music. What happens is that black musicians, critics and audiences in the 1950s and early 60s start debating whether other black artists are keeping it real. Friends Nikolai Again, it appears to have.
Oprah Winfrey
Been first applied to musicians by black.
Willa Paskin
Audiences and fellow musicians criticizing black gospel and jazz performers who were perceived as tailoring their acts to appeal to white audiences. But once this idea was unleashed in the musical realm, it swiftly spread beyond black artists, most famously at first to Bob Dylan. When Dylan strapped on an electric guitar and performed the rock band at the 1965 Newport Folk Festival, folk music purists in the audience called him a sellout. From here, the term is off to the races, boosted by music, the foregrounding of leftist politics and also money. Selling out is fundamentally an anxiety of wealth. It's a concern that arises when there's cash floating around and people comfortable enough to say no to it. You don't turn down a job. During the Great Depression, as the post war economy is roaring, dropping out becomes a kind of luxury, but one that also signals integrity, a rebellion against the stultifying, dehumanizing mainstream, against life as a housewife or a man in a gray flannel suit. The idea that keeping some distance from the man is a sign of personal integrity is omnipresent through the 60s and 70s, but it gets a burst of energy in the 1980s as the generation that popularized the idea of selling out starts to do it. The baby boomers get older. They want families and homes of their own. The effect is that of an entire generation selling out en masse. The counterculture embracing yuppie dumb. And the young adults and teens observing this transformation, ones who have been raised on the values of the hippie generation watch as those values get faithlessly abandoned by the people who had created them. They construct a whole generational identity in opposition to all of this bullshit. You can see this worldview expressed exactly in Reality Bites.
Helen Childress
And they wonder why those of us in our twenties refuse to work in Ad Hour week just so we can afford to buy their BMWs, why we aren't interested in the counterculture that they invented, as if we did not see them disembowel their revolution for a pair of running shoes.
Willa Paskin
This perspective gets a particularly potent expression in underground DIY rock scenes that spring up across the country throughout the 1980s. These scenes are generally dominated by white men who rebelling not only against their baby boomer forebearers, but the excesses of commercial rock music and MTV superficiality in them. Selling out becomes particularly contentious. Signing to a major label, licensing your music, corporate sponsorships, God forbid, doing a commercial will all give rise to accusations of selling out. Heading into the 1990s, grunge bands connected to this independent rock ethos break into the mainstream, just as rap music, which is also concerned about selling out, does too. Selling out anxieties and accusations are everywhere. Pearl Jam and MC Hammer are some of the more popular targets. And all of this is playing out against a related larger backdrop of extreme sensitivity to corporate manipulation. You can see that in the success of magazines like the Baffler and Adbusters and books like Naomi Klein's no Logo that all attend in their ways to the dangers of being sold. This is also when Kurt Cobain appears on the COVID of Rolling Stone in a homemade T shirt, reading corporate Magazines Still Suck, broadcasting his discomfort with the photo shoot he's participating in. And it's at this point in the mid-1990s, as cultural concerns about selling out are reaching a fever pitch, that our two protagonists make big, important decisions about their own careers, about how much they're going to court mainstream popularity, and how much they're going to stay true to their own ideals. This podcast is brought to you by Progressive Insurance. Do you ever find yourself playing the budgeting game? Shifting a little money here, a little there, and hoping it all works out well? With the Name youe Price Tool from Progressive, you can be a better budgeter and potentially lower your insurance bill too. You tell Progressive what you want to pay for car insurance and they'll help you find options with within your budget. Try it today@progressive.com Progressive Casualty Insurance Company and affiliates Price and coverage match limited by state law, not available in all states AI is storming every industry and literally billions of dollars are being invested. The problem is that AI needs a lot of speed and processing power. So how do you compete without costs spiraling out of control? It's time to upgrade to the next generation of the cloud, Oracle Cloud Infrastructure, or oci. OCI is a single platform for your infrastructure, database, application development, and AI needs. OCI is four to eight times the bandwidth of other clouds, offers one consistent price instead of variable regional pricing. And of course, nobody does data better than Oracle. So now you can train your AI models twice the speed and less than half the cost of other clouds. If you want to do more and spend less, like Uber 8x8 and Databricks Mosaic, take a free test drive of oci@oracle.com decoder that's oracle.com decoder oracle.com decoder so we're going to look at Oprah first and how her refusal to sell out led directly to the launch of her book club. You heard me. To explain how this could be, I gotta back up again to the beginning of the Oprah Winfrey Show. Or really to the show that preceded it. AM Chicago.
Oprah Winfrey
Welcome you all to AM Chicago. It's a hysterical a historical first.
Willa Paskin
AM Chicago was a low rated half hour daily talk show when Oprah took over hosting it in January of 1984. Within a month of her arrival, a.m. chicago was the highest rated talk show in the Chicagoland area. And there was an intern working at AM Chicago she'd started the day after Oprah.
Jonathan Franzen
My name is Alice McGee.
Willa Paskin
Alice was a student at Chicago's Northeastern University. On her commute to the office, she would always read a novel. About three or four weeks into the job she was heading out holding the book she was going to read in her hands because it didn't fit in her purse. Oprah saw it it was the Color Purple, the Pulitzer Prize winning novel by Alice Walker about a young Black woman in 1900s, Georgia.
Jonathan Franzen
And she goes, what are you doing with that book? I said, that's for my outright home.
Willa Paskin
Alice didn't know it at the time, but Oprah loved the Color Purple. She would go on to receive an Oscar nomination for her performance in Steven Spielberg's 1985 adaptation of the book.
Jonathan Franzen
And she goes, have you ever read Toni Morrison? Well, I read Song of Solomon. And then she said, did you read Bluest Eye? And I said, no, I haven't read it. How can you say you've read Toni Morrison without reading the Bluest Eye? And I was like, oh, God. And the very next morning, the temporary desk where I had sat at had the Bluest Eye on it. Oh, my God. I read it that night and, you know, she said, tell me what you think about it. And it was, I guess, in some ways, the start of the book club. Even though it was 1984, Alice kept.
Willa Paskin
Working for Oprah, eventually becoming a producer on the Oprah Winfrey Show.
Jonathan Franzen
During this, you know, I'd call her in the middle of the night if I had a good book, you know, because I know that's how she was. And so we always had that. You know, we had our professional relationship, but our book relationship was even more meaningful.
Willa Paskin
As much as they loved books and talking about books through the 1980s, doing an episode about fiction on the Oprah Winfrey show just seemed like something they couldn't do at the time.
Jonathan Franzen
We are still reading, but never would it occur to us, you know, to do a book club, because it wasn't a topic that people would tune in. You'd be, you know, slicing your audience. You'd be quartering them.
Willa Paskin
So books seemed like a non starter. And then in 1994, Oprah decided that the Oprah Winfrey show needed to change. This decision is really well captured in the podcast Making Oprah from WBEZ Chicago that I strongly recommend and that I also relied upon to understand what happened. And what happened is this. Until 1994, the Oprah Winfrey show still had a strong tabloid streak. It covered some serious topics, but it also did plenty of salacious episodes about cheating spouses and shopaholics. But that year, the year Oprah turned 40, she decided she just did not want to do trash TV anymore. She used that exact term in an interview. She wanted all of her episodes to have a purpose and intention, even if it meant giving her competitors the dozens of daytime talk shows she'd inspired an advantage, even if it meant ratings would dip, which in fact, they did, falling from 12 to 9 million viewers around this time. Much later, in 2007, Oprah gave a graduation speech at Howard University that I think is germane.
Oprah Winfrey
So do not be a slave to any form of selling out. Maintain your integrity in it.
Willa Paskin
She's talking generally about how the students need to be true to themselves and the black community. But I think she's also referring specifically to this period in the 1990s when she had to choose between her values and her ratings, when, as you're about to hear her say, she chose not to sell out.
Oprah Winfrey
If I could count the number of times I have been asked to compromise and sell out myself for one reason or another, I would be a billionaire 10 times over. Many times. When we were told that we would lose the advertisers, we would lose the ratings, I said, I'm going to take the high road. They said, you won't be able to survive in this business taking the high road. You won't be able to get the numbers. The advertisers will drop out. And I said, let them. Let them. We will chart our own course.
Willa Paskin
And one thing Oprah decides to do as she's charting her own course, ratings be damned, is to talk about books. Alice McGee Again, I went to the.
Jonathan Franzen
Executive producer's office to pitch the idea of a book club. Just as a segment. We just share what Oprah's reading. Just do one segment at the end, and then we'll follow up in a month and maybe even talk to some people who read it. One month later, I got a phone call at home, and it was, Alice, I'm reading Deep End of the Ocean. I think this might be good for that book club idea of yours.
Oprah Winfrey
So this is what we're going to do. Our first book to read it is a novel written by Jacqueline Michard. It is called Deep End of the Ocean. Y'all are going to have to buy it.
Willa Paskin
Three weeks after this announcement, the Deep End of the Ocean was number one on the New York Times bestseller list. The second novel Oprah picked was Toni Morrison's Song of Solomon. It sold more copies as a result of Oprah's selection than it had when Morrison won the Nobel Prize. After being selected, the books would get a little emblem on them, proclaiming them to be an Oprah Book Club pick. And then a month later, the authors would appear on the show. Writers like Morrison, Joyce, Carol Oates, Wally Lamb, and Maeve Binchy all came on to discuss their Work with Oprah and some members of her audience. Here's Morrison in 1996, I really thought.
Oprah Winfrey
If I can't do these two things, I will disappear from the face of the earth. And the two were one, mother my children. Two, write books. That is powerful. That is so powerful.
Willa Paskin
Oprah tended to pick novels by or about women. Some were more prestigious than others, some better than others. Alice jokes, they had a soft spot for stories about miserable little girls, but they were all readable page turners. That can make you cry, in my experience, anyway. I read a lot of these books in my life. And the Oprah effect reliably turned these books into bestsellers. The club is credited with selling over 55 million books. And it is also one of the most memorable concrete parts of the Oprah Winfrey Show. Glow up. It was never exactly a ratings bonanza for the show. In fact, audience numbers would dip with each book club episode.
Jonathan Franzen
It was more of an off rating success because you got to know the real Oprah, and that was like unexplored territory. I don't have to be ashamed watching daytime TV because there was a stigma attached to it.
Willa Paskin
So that's how Oprah became the most influential person in the book industry, by ignoring the ratings and eschewing trash and making the TV show she wanted to make, by refusing to sell out, even if it cost her some of her advertising revenue. Meanwhile, Jonathan Franzen was starting to think he'd like to reach a bigger audience. In 1996, the year Oprah launched her book club, Jonathan Franzen was 37. He'd published two novels, but he was probably best known for an essay that appeared that year in Harper's Magazine. Called Perchance to Dream. It lamented the dwindling position of literary fiction in American culture. Here Franzen is on Charlie rose, also in 1996.
Franzen (Terry Gross Interview)
People who read books, who seriously read books, who read a lot of books nowadays, are like operating priori, not of the mainstream.
Willa Paskin
In the Harper's piece, he wrote that when he was a kid, his dad, who wasn't some great reader, at least knew who James Baldwin and John Cheever were because they'd been on the COVID of Time magazine. But Time didn't put serious writers on the COVID anymore. Franzen worried that literary writers had lost touch with the mass public, that they just didn't matter. And he set out to change that.
Franzen (Terry Gross Interview)
I wanted to write a book that would be everybody.
Willa Paskin
That's Franzen speaking with Charlie Rose this time in 2001 about the result of this ambition, the corrections The Corrections was a big, honking American novel written in ambitious but accessible prose about a Midwestern nuclear family and the way we live now. It had a sequence with a hallucinated talking turd, but it was also about a family gathering for one last Christmas. Boris Kotchka is the author of Hot House, a history of Franzen's publisher Frau Strauss and Giroux. It was a big family story and it had a lot of heart in it. And fsg, you know, for our Strauss.
Bethany Klein
And Drew knew that it had the.
Willa Paskin
Opportunity to connect with a large audience. All of this makes the Corrections a great example of a paradigm shift about selling out that was already well underway by 2001. Mainstream and commercial culture didn't seem like the urgent threat they once had. What a decade earlier had been the defining issue of a generation was losing its potency, and fast. Gen Xers were facing the same dilemma that had once troubled the boomers. They wanted an adult life, children, houses, health insurance. Grunge was over, punk had receded back to the underground, and hip hop was full of artists capably modeling an authenticity that could coexist with brand names and sponsorship deals. In 1999, Moby famously licensed every song on his album Play, turning it into a smash. Other musicians followed. An article in the New York Times advised that if you want to hear interesting, ambitious, challenging pop music these days, the place to turn is not mainstream radio but commercials. An indie rocker quoted in that same article said, having to work another job that takes all your energy from your music is even more selling out. And this was all before file sharing services really began to cut into CD sale revenues.
Wesley Morris
Artists didn't have as many options anymore.
Willa Paskin
Bethany Klein is a professor at the University of Leeds in England and the author of Selling Culture, Commerce and Popular.
Wesley Morris
Music, asking for artists to maintain their integrity in that same way when there were no roots to make a living. Seems quite cruel, doesn't it? I think actually lots of people were really sympathetic and sensitive to what musicians were going through in terms of their limited choices.
Willa Paskin
Like I said earlier, selling out is an anxiety of wealth, and as middle tier artists had less access to their skepticism about mainstream popularity and corporate money was fading and this sentiment was spreading to people who weren't hard up. In 1988 when Nike ran a commercial for sneakers scored to the Beatles revolution, it was a scandal. In 2004, Bob Dylan just appeared in a Victoria's Secret ad. Selling out was rapidly transforming from a defining generational concern into the parochial preoccupation of close minded old heads and The Correction seemed in step with this sea change. With it, Franzen had made a concerted effort to write a novel that could reach more people than his previous books had. He wanted his book to matter. He wanted to break out of a small literary readership. The result was an immediate bestseller and, according to critics, a masterpiece. One glowing review ran on the COVID of the New York Times Book Section. The reviewer acknowledged that the Corrections was in some ways a conventional family saga. But, he wrote, it had just enough novel of paranoia touches so Oprah won't assign it and ruin Franzen's street cred. But of course, though it wasn't public knowledge yet, Oprah had already assigned it. This show is sponsored by BetterHelp. Halloween lets us have fun with what scares us, but what about those fears that don't involve involve zombies and ghosts? It's helpful to learn positive coping skills and how to set boundaries. It can empower you to be the best version of yourself. Therapy is a great tool for facing your fears and finding ways to overcome them. Because sometimes the scariest thing is not facing our fears in the first place and holding ourselves back. If you're thinking of starting therapy, give BetterHelp a try. It's entirely online, designed to be convenient, convenient, flexible and suited to your schedule. Just fill out a brief questionnaire to get match with a licensed therapist and switch therapists anytime for no additional charge. BetterHelp changes the way people approach their mental health and helps them tackle life's challenges by providing accessible and affordable care. Overcome your fears with BetterHelp. Visit betterhelp.com decoder today to get 10% off your first month. That's BetterHelp H L p.com decoder this episode is brought to you by public.com Interest rates are falling. You can lock in a 6% or higher yield with a bond account at public.com that's a pretty big deal, because when rates drop, so can the income interest you earn on your investment. A bond account allows you to lock in a 6% or higher yield with a diversified portfolio of high yield and investment grade corporate bonds. So while other people are watching their return shrink, you could be earning regular interest payments. But a yield is not locked in until you invest. So check it out. The good news is it only takes a couple of minutes to sign up@public.com lock in a 6% or higher yield with a bond account only@public.com decoder brought to you by Public Investing member FINRA and SIPC. As of September 26, 2024, the average annualized yield to worst across the bond account is greater than 6%. Yield to worst is not guaranteed. Not an investment recommendation. All investing involves risk. Visit public.comdisclosures bond account for more info. So now we're back where we started. Oprah has selected Jonathan Franzen's the Corrections as the 45th pick of the Oprah Book Club. But she hasn't announced it publicly yet. And given everything we now know, it seems like it should have been a good fit. Jonathan Franzen wanted literature, the kind of literature that he writes, to occupy a larger place in American culture. Oprah wanted to enrich her viewers lives by introducing them to books she loved. They both wanted people to read. They both loved the corrections. When Oprah makes the announcement just a few weeks after September 11, she gushes, she tells the audience the book is a work of art and sheer genius. She says, when critics refer to the great American novel, I think this is it, people. Farah, Strauss and Giroux had printed an additional 680,000 copies of the novel, and after the announcement, it moved to the top of the bestseller list. But something else happened after the announcement, too. Franzen suddenly seems very prickly. Here he is on Terry Gross.
Franzen (Terry Gross Interview)
It literally had never once crossed my mind that this might be an Oprah pick, partly because she seldom chooses hardcovers, partly because she does choose a lot of female authors, and partly because, as you know, the reviewer in the New York Times said, you know, this feels too edgy to ever be an Oprah pick. And so it never occurred to me.
Willa Paskin
He starts giving deeply ambivalent interview after deeply ambivalent interview. In one, he said the selection would probably not sit well with the writers I hang out with and the readers who have been my core audience. In another, he asserted that the corrections came out of a high art literary tradition. In another, he said that while he liked some of the books Oprah had chosen in the past, others were schmaltzy and one dimensional. In that interview with Terry Gross, he fretted that Oprah's imprimatur would signal that his book was aimed at women driving away male readers.
Franzen (Terry Gross Interview)
And now I'm actually at the point with this book where I worry, I'm sorry that it's I had some hope of actually reaching a male audience.
Willa Paskin
These are the kind of things that people who remember this incident tend to remember. They're the kind of thing I remembered, frankly, the kind of thing that still hangs over Franzen's reputation, the snobbishness, the sexism, the needlessness. But in the mess of ambivalent comments Franzen was making at this time. There's also plenty about selling. You can hear it in Franzen's reaction to the Oprah Book Club icon going on the Corrections cover, about which he said, I'm an independent writer and I didn't want that corporate logo on my book. And you can hear it in his exchange with an interviewer who told Franzen a friend of his had become hesitant to read the Corrections after learning it was an Oprah pick. Franzen replied to this by gesturing at those underground rock scenes I mentioned earlier, saying, now I've signed a big label deal and I'm playing stadiums. How good can I be? He then went on to disparage himself as someone who had long since sold out and been co opted.
Bethany Klein
Wesley Morris again, he was reacting against like he was. He was Pavement, he was Sonic Youth, and here comes like Dick Clark trying to put him on American Bandstand.
Willa Paskin
But Franzen had wanted American Bandstand or mainstream success anyway. What was his problem? So what I see in Franzen's ambivalence is a guy wondering if he's gone too far. He wanted to be a famous literary novelist, a serious writer who was also at the center of the culture. He wanted to be on the COVID of Time magazine. Oprah was the modern day equivalent of Time magazine, except she was also on daytime tv. Had he, somewhere along the way, without quite noticing, it sold out. It's like after moving past it, selling out had jumped up on his shoulders and started whispering in his ears. And in one ear it was whispering about artistic integrity and in the other ear it was whispering about status anxiety. These two things have always been the two sides of selling out. The desire to maintain one's authenticity and autonomy and an impulse to do so by gatekeeping, by pushing people away, by sneering at the popular because of who likes things that are popular. When you're protecting something, you're trying to keep it safe, often by keeping people out. So let's look a little more closely at each of these sides. I'm going to start with the one that's basically sympathetic to Franzen and to the idea of selling out itself. The side having to do with artistic integrity and authenticity. Before the book club announcement, while he was on tour to promote the Corrections, Franzen had met up with the Oprah Winfrey show crew in St. Louis, his hometown. They filmed a segment about the book and his childhood and his family that was meant to air at a later date. Here he is describing it a few Weeks later, again on Fresh Air with Terry Gross.
Franzen (Terry Gross Interview)
I've done the sort of bogus thing where they follow you around with a camera and you try to look natural, and I've done a two hour.
Willa Paskin
He later wrote about the experience for the New Yorker. Less dismissively, he explained how uncomfortable he found it because he was bad at it, because it seemed so phony, because the producers wanted him to talk about his late parents. Here he was, an awkward writer whose life's work was to create something authentic and truthful, trying to perform on camera, to feign sincerity and spontaneity over multiple takes. At one point, he yells at the producer, this is so fundamentally bogus. He acknowledges in the essay that this was an adolescent thing to say. That doesn't mean it wasn't sincere. So that's the first way of looking at Franzen's response. He had set out to reach a bigger audience, but now it seemed like reaching that audience would require him to compromise on things that matter to him in a format TV he found discomforting. But the second way of looking at it is that he came down with a really bad case of status anxiety. Laura Miller is Slate's book critic.
Wesley Morris
So Jonathan Franzen was doing this thing that was like, definitely a little more commercial, as family novels are, but also trying to be part of this sort of highbrow literary scene that was rightly perceived as sort of dominated by men, these big fat novels by men.
Willa Paskin
Franten was famously close friends with David Foster Wallace and a number of other writers of big books that were slightly more difficult than the Corrections.
Wesley Morris
What happened when Oprah selected Corrections is that he had an anxiety about how that novel was going to be positioned. Like it might sell a lot of copies, but would this sort of seal of approval kind of tip the scale too much in the direction of, like, commercial domestic fiction.
Willa Paskin
If Franzen's highbrow book could be promoted alongside middlebrow fiction on a low brow TV show, what did it say about that book? Franzen wasn't the only person in the literary world to look down on the book club, to roll their eyes about it and resent that a daytime TV person was setting the reading agenda for America. There was a bookstore in D.C. where the staff wore T shirts that said not an Oprah book. But most publishing people knew enough to say these things behind closed doors. Franzen wasn't doing that. One thing you can see in all of his awkward interviews. The status anxiety got wedded to the authenticity. The only way for Franzen to be himself, to be authentic was to talk about how confused and uncomfortable he was. But it was for a host of unappealing reasons, often having to do with his status anxiety. This is how he ends up giving voice to things like his concern about the book not getting any male readers, a concern that implied the women who presumably were his readers or about to become his readers just did not matter.
Franzen (Terry Gross Interview)
I've heard more than one reader in signing lines now in bookstores say, you know, if I hadn't heard you, I would have been put off by the fact that it is an Oprah pick. I figure those books are for women and I would never touch it. Those are male readers speaking.
Willa Paskin
This sort of concern has always been a subtext of selling out the dark side of it, the fear that your work might be enjoyed by the wrong people. Bethany Klein we say that we're concerned.
Wesley Morris
That, you know, subject to commercialism, the words will be overly influenced and we'll get a different, you know, and not as good and not as important and not as political product out of it. But maybe what it's really about is I don't want to be associated with people who are into mainstream stuff.
Willa Paskin
Inevitably, Oprah heard about Franzen's remarks. She ignored them for a while. Then she reportedly called FSG and asked, what's his problem? The publisher desperately tried to get Franzen to make nice, but it was too late. Oprah withdrew her invitation. She was not unselecting the corrections as a book club pick, but she was disinviting Franzen from appearing on the show. The chill was palpable. He is seemingly uncomfortable and conflicted about being chosen as a book club selection, she said in a statement. It is never my intention to make anyone uncomfortable or cause anyone conflict. That's when the whole thing became a national news story. And the public did not see Franzen as an earnest, if fumbling author hoping to protect his artistic integrity or like some rocker resisting corporate culture. They saw him as a pompous snob who didn't appreciate his rare good fortune. They saw him as someone who didn't want to be associated with the people, most of them women who watched the Oprah Winfrey show, who didn't want to be associated with the people who read the books they learned about on that show and who didn't want to be associated with the black woman who selected and introduced those books, fretting about selling out. No longer played as noble or principled. It came off as entitled, elitist or worse. Part of the problem for Franzen was who he'd Chosen as a foil, Oprah is a TV star and mega producer, a brand who can sell things better than almost anyone else in history. But people don't see her as a corporate suit. She's Oprah. Singular, the one and only. People like and admire her. And moreover, her version of not selling out, earnestly striving to maintain her personal integrity in a fully corporate context, that's the one more and more people felt committed to. The old idea of selling out had run into the new one, and it got trounced. The incident has dogged Fransen's reputation ever since. His work has been lauded, praised, awarded. But for 20 years, he's also been known as a lightly toxic great white male. His history with Oprah and extratextual comments much more fundamental to public perception of him than his actual work, which continues to be extremely good. As for the book club, soon after the fiasco with the Corrections, Oprah announced she would be picking fewer books a year. Instead of new titles, she started picking more classics by dead authors who were presumably less of a hassle to deal with. She went back to living writers, occasionally, including to Franzen himself. In 2010, Oprah and Franzen made up on TV when she picked Freedom, the follow up to the Corrections for the book club.
Oprah Winfrey
I gave that author a call to ask permission for it to be our next selection because we have a little history, the author and I. And after careful consideration, the author said yes. And our newest book club pick is Freedom.
Willa Paskin
That same year, Frenzen finally appeared on the COVID of Time magazine.
Oprah Winfrey
Now, you haven't heard me say this word often, but this book.
Willa Paskin
In the wake of the Oprah Franzen incident, the idea of selling out continued to wither away, eventually getting to the point it is today.
Helen Childress
Not so long ago at dinner, I said the word selling out, and both of my daughters were like, what is that?
Willa Paskin
That's Helen Childress, the writer of Reality Bites Again. She's still a screenwriter and a producer.
Helen Childress
And I was like, oh, selling out. You know, when you commercialize something unique about you for the benefit of a corporation or, you know, profit for money, basically. And they were like, what do you. What do you mean? I'm like, well, you know, like when someone has a sponsored post and they're like, yeah, but what's. What's wrong with that? It's so antiquated, it's almost funny.
Willa Paskin
To be fair, the idea is very much alive in the context of race and representation, where it's potent in personal conversations, and you can also hear it swirling around Celebrities, companies and individuals that have expressed or failed to express verbal or material support for social justice causes like Black Lives Matter. It makes sense that being called a sellout is still powerful in this context. The charge that one is betraying the interests of people of color stings. The charge that you're trying to commercialize yourself, not so much, because of course, who among us can afford not to commercialize themselves on a personal level? We still grapple with integrity, with living a life of value, but we try to do these things while maintaining our brands, our hustles, our influence, even putting aside all the more high octane ways there are to sell yourself. These days, it's nearly impossible to do anything, make a living, live a life without the Internet or your phone. And that means without immediately being tangled up with some giant business that mediates, monitors and profits from everything you do there. Wesley Morris Again, I think there is.
Bethany Klein
Just this acceptance, not unlike global warming, that this thing is happening and you just have to learn how to live with it in whatever way you can.
Willa Paskin
At the top of the episode, I asked what happened to selling out? And the answer is it died. And one of the reasons why is right there in the Oprah Franzen incident. In it, you can see that selling out had mostly become closed minded, defensive, anxious, all about keeping your stuff from people or making sure that only the right people were enjoying it. And as we began to more successfully question who the right people were and move on to a more expansive answer, the old version of selling out started to look to us primarily like status anxiety, like gatekeeping, like snobbery, and good riddance to that. But while what had been close minded about selling out became more odious, what was compelling about it became more difficult not selling out, it basically became impossible.
Bethany Klein
We are talking about individual autonomy and we are talking about freedom of personal choice. And at what point, I mean, we're kind of past the point of us being unplugged from the thing that has basically taken over everybody's lives. We're past that point, like we have. I mean, so the idea of selling out, I mean, what can you do? We have been bought.
Willa Paskin
Franzen and Oprah took place at a time when maintaining any kind of meaningful autonomy from corporate commercial culture was becoming much more difficult. And that's only become more true in the 20 years since it happened, as the financial circumstances that enabled a middle class existence for Americans began to dry up. People had to get day jobs, to get on social media, to promote themselves, to sell themselves, to commercialize themselves. And it's made us see selling out differently. Selling out really is a time capsule, and I think that's part of the reason. When we look at the Oprah Franzen incident, selling out can be hard to see there. For better and worse, we're way past it. This is Decodering. I'm Willa Paskin. If you have any cultural mysteries you want us to decode, please email us@decoderinglate.com this episode was written by me and produced by Benjamin Frisch. It was edited by Benjamin Frisch and Gabriel Roth. We had research assistance from Cleo Levin. Decodering is produced by me, Evan Chung, Katie Shepard, and Max Friedman, with help from Sophie Kodner. Derek John is executive producer. Merrick Jacob is senior technical director. I want to mention a few books and articles that were really helpful in reporting this piece. There's Kathleen Rooney's Reading with the Book Club that Changed America. There's Boris Katschka's the Art of Survival and the Survival of Art at America's most celebrated publishing house, Farrastraus and Giroux. Then there's Bethany Klein selling out culture, commerce and popular music. And then there's also the Baffler compendium Commodify youy Descent, and Franz Nicolai's article for Slate about the history of calling artists sellouts. Thanks to C.J. farley, Kathleen Rooney, Aisha Harris and Charity Hudley. Marc Anthony, Neal, Christian Laurenson, Sadi Sudhabar, Stephen Metcalf, Dan Zanes, Jody Rosen, Lynn Buckley, Dart Adams, Keith Brammer, Danielle Hewitt, and everyone else who gave us help and feedback on the way. If you haven't yet, please subscribe and rate our feed in Apple Podcasts or wherever you get your podcasts. And even better, tell your friends if you're a fan of the show, I'd also love for you to sign up for Slate Plus. Slate plus members get to listen to Decoder Ring and every other podcast without any ads. We're also starting to do decodering bonus content, and you'll be able to get that, too. You also get unlimited access to Slate's website. Member support is crucial to our work, so please go to slate.com decoder to join Slate plus today. We'll see you in two weeks.
Wesley Morris
Former President Donald Trump rewrote the rules of how the American justice system treats our nation's most powerful people. Hello, it's Andrea Bernstein. I'm the host of the Law According to Trump, a special series from Slate Plus. Long before the Supreme Court granted presidential immunity, Donald Trump created a blueprint for shielding himself from legal accountability on everything from taxes to fraud to discrimination. Listen as we explore Trump's history of bending the law to his will. Check out the Law According to Trump wherever you get your podcasts.
Slow Burn – Season 10, Episode: Decoder Ring: Selling Out (Encore)
Host: Josh Levin
Release Date: November 4, 2024
In Season 10 of Slow Burn, host Josh Levin delves into a transformative period in American cultural history—the early 2000s—focusing on the concept of "selling out." This episode examines the clash between literary integrity and commercial success through the lens of Jonathan Franzen's interaction with Oprah Winfrey's influential book club. By dissecting this pivotal moment, the episode illuminates how the notion of selling out has evolved and diminished in contemporary discourse.
Willa Paskin begins by introducing the episode's central theme: the shifting perception of "selling out," once deemed a cardinal sin in creative circles. The concept traditionally denoted betraying one's principles or art for financial gain.
"Selling out is to betray your principles, your art, your community, yourself for some kind of financial or commercial gain."
— Willa Paskin [00:02]
The discussion traces the origins of "selling out" back to the late 19th century, highlighting its initial usage during the Gilded Age and the Great Depression. Initially a term used predominantly on the political left to accuse corrupt politicians, it later permeated the arts, especially within the African American community.
Bethany Klein, a professor at the University of Leeds, explains:
"What classifies a person as being a sellout for Black people is its your proximity to whiteness in white people."
— Bethany Klein [12:34]
The episode further explores how "selling out" became entrenched in the music industry. From Bob Dylan's controversial electric guitar debut at the 1965 Newport Folk Festival to the grunge movement's disdain for mainstream commercialization in the 1990s, maintaining artistic purity was paramount.
Central to this narrative is Jonathan Franzen, an author striving to bridge literary excellence with mainstream appeal, and Oprah Winfrey, whose book club wielded immense cultural influence.
Willa Paskin recounts how Oprah's book club began as an effort to rejuvenate America's reading habits:
"The Oprah Book Club instantly became a cultural and publishing phenomenon. In the first five years, it featured dozens of authors and sold millions of books."
— Willa Paskin [09:18]
In 2001, Oprah selected Franzen's The Corrections as the club's 45th book. This selection was a significant endorsement, propelling the novel to bestseller status. However, Franzen's ambivalence towards mainstream recognition led to friction.
"I've done the sort of bogus thing where they follow you around with a camera and you try to look natural... this is so fundamentally bogus."
— Jonathan Franzen [39:01]
Franzen feared that Oprah's endorsement would pigeonhole his work as middlebrow, alienating his core literary audience. His discomfort was palpable in interviews, where he expressed concerns about the book's appeal to male readers and the implications of being associated with a mainstream brand like Oprah's.
As tensions escalated, Oprah Winfrey decided to withdraw the invitation for Franzen to appear on her show, marking a public fallout. This incident became emblematic of the waning power of the "selling out" narrative.
Oprah Winfrey reflected on maintaining integrity:
"I will not be a slave to any form of selling out. Maintain your integrity in it."
— Oprah Winfrey [22:48]
The aftermath saw Franzen's reputation tarnished, with critics labeling him as elitist rather than recognizing his struggle to balance artistic integrity with commercial success. Conversely, Oprah's steadfast refusal to compromise her show's quality reinforced the decline of the selling out stigma.
In the years following the Franzen-Oprah incident, the concept of selling out continued to lose its former resonance. The pervasive influence of the internet and social media blurred the lines between personal branding and commercial ventures, making the traditional notion of selling out increasingly obsolete.
Helen Childress, screenwriter of Reality Bites, illustrates this shift:
"I was embarrassed telling the story. I felt like it would be commercializing generational aspects of the movie."
— Helen Childress [05:47]
Today, selling out persists in specific contexts, particularly concerning race and representation, but it no longer holds the same universal cultural weight. The episode posits that selling out has "died" as a prevalent cultural concern, supplanted by the inevitability of commercial entanglement in the digital age.
Josh Levin's exploration in Slow Burn's "Decoder Ring: Selling Out (Encore)" offers a comprehensive analysis of how the concept of selling out has transformed over the decades. Through the Franzen-Oprah saga, the episode underscores a pivotal moment where old and new paradigms of integrity and commercialization collided, leading to the eventual dissipation of selling out as a defining cultural anxiety.
"Selling out had mostly become closed-minded, defensive, anxious, all about keeping your stuff from people or making sure that only the right people were enjoying it."
— Willa Paskin [49:05]
This transformation reflects broader societal shifts towards personal branding and the inescapable intertwining of art and commerce in the modern era.
Willa Paskin [00:02]: "Selling out is to betray your principles, your art, your community, yourself for some kind of financial or commercial gain."
Bethany Klein [12:34]: "What classifies a person as being a sellout for Black people is its your proximity to whiteness in white people."
Jonathan Franzen [39:01]: "I've done the sort of bogus thing where they follow you around with a camera and you try to look natural... this is so fundamentally bogus."
Oprah Winfrey [22:48]: "I will not be a slave to any form of selling out. Maintain your integrity in it."
Helen Childress [05:47]: "I was embarrassed telling the story. I felt like it would be commercializing generational aspects of the movie."
Willa Paskin [49:05]: "Selling out had mostly become closed-minded, defensive, anxious, all about keeping your stuff from people or making sure that only the right people were enjoying it."
If you found this episode insightful, consider exploring more of Slow Burn's season dedicated to pivotal moments in American history, or subscribe to Slate Plus for ad-free access and exclusive bonus content.
Produced by:
Benjamin Frisch, Gabriel Roth
Research Assistance: Cleo Levin
Executive Producer: Derek John
Senior Technical Director: Merrick Jacob
Credits:
Books and articles referenced include Kathleen Rooney's Reading with the Book Club that Changed America, Boris Katschka's The Art of Survival and the Survival of Art at America's Most Celebrated Publishing House, and Bethany Klein's Selling Out: Culture, Commerce, and Popular Music.
Contact:
For feedback or to suggest future episodes, email us at decodering@slowburnpodcast.com.