PRINCE OF PEACE
Isaiah prophesied around 720 BC about a time and a place where great light would confront great darkness (Isaiah 9:2). The great light that he writes about occurred with the birth of Jesus, the first Christmas around two thousand years ago, and the place was in the Middle east in a region called Galilee of the Gentiles, where the darkness of the tyranny of the Roman empire had overcome all the nations and cultures that opposed it.
Isaiah 9:2 By the way of the sea, beyond the Jordan in Galilee of the Gentiles, the people who walked in darkness have seen a great light; And for those who dwelt in the land of the shadow of death a light has shined upon them
Isaiah writes further about Jesus as that great light and the Prince of Peace…
6 For unto us a child is born, unto us a son is given. The government will be upon his shoulders. And he will be called: Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. 7 His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David forever more. The dedication of the LORD of hosts will do this.
In the time of Jesus, Galilee of the Gentiles was a place where idolatrous darkness opposed the one true religion called Judaism. And even Judaism opposed itself from within through doctrines of legalism and hypocrisy and pride, and this caused Jesus to tell them at that time that ‘they had missed their day of visitation (Luk 19:44). Galilee of the Gentiles was the battlefield of good against evil and of light against darkness, but it was to become the wellspring of life out of death.
Jesus, the light of the world of the first Christmas lived in Galilee of the Gentiles, which was under the control of the Roman Empire. He grew up in the towns of Nazareth and Capernaum and announced his ministry in Nazareth at 30 years of age when he preached in the synagogue to the Jewish people of his own hometown and said,
‘The Spirit of the Lord is upon me, he has sent me to bind up the broken-hearted and to proclaim liberty for the captives (Luke 4). After saying this, the Jews whom he had grown up with were incensed with anger and wanted to push him over a cliff.
He was the great light that shone among that region of darkness, but the nation of Israel remained blinded to that light. However, the Apostle Paul wrote that this blindness would be lifted in the end times before his return – blindness in part has happened to Israel until the fullness of the Gentiles has come in. (Romans 11:25).

After three and a half years of his ministry Jesus would finally go to Jerusalem where he would die for all mankind and rise again from the dead, and to where he would return at the end of the age. At that time he will overcome the final rebellious assault of great darkness against the power of his kingdom of great light. Isaiah’s prophecy would then find its fulfillment through Jesus the Prince of Peace whose Kingdom will never end Amen.

And over two thousand years after the first Christmas, the world remains in great darkness, longing for a great light. Paradoxically, while Christmas is celebrated annually as a festive holiday, the miraculous significance of its great light is mostly misunderstood, along with the profound darkness that pervades a corrupt world. This darkness is also evident in the growing determination of many people to destroy Israel. The world is currently witnessing an increasing hatred of Jews which Jesus prophesied to his followers in Matthew when he said ‘and you will be hated by all nations for My name’s sake….and then will the end come…(Matthew 24:9f)’. This hatred is currently being fueled by certain sections of politics and the global media. At the same time, many Jewish rabbis and religious Orthodox Jews worldwide are fervently awaiting their promised Messiah.
A great light is poised to shine, signaling God’s loving desire of good will for all people. Israel, who did not receive him and who missed the day of his (first) visitation will finally be gathered together and brought into his great light, and we who have believed and yet not seen him will also be his signs of light and hope in today’s world as the Prince of Peace.
Peace, (Eirene in Greek), speaks of oneness, harmony, and togetherness, and just as different musical notes can create harmonious chords to be played in a symphony, we too can align our will with God’s will, and bring that same peace and harmony and goodwill into our relationships. This harmony is grounded in trusting that God is always working on our behalf in unseen ways. And that is the core essence of our faith. God is the composer and conductor of life’s grand symphony. He alone knows what lies ahead, orchestrating the course of history and the details of our individual lives. The choice is ours: will we invite Him to play in our band, or will we choose to play in His grand orchestra? ‘For we are his masterpiece (workmanship - poi??ma- production,), created in Christ Jesus for good works, which God had prepared beforehand for us to walk in’. Ephesians 2:10

Jesus knew that his father God had prepared all the supernatural works for his Son to walk in and he declared this when he said ‘The Son can do nothing – only what he sees his Father doing… John 5:19J. Jesus saw what Father had already done. Jesus didn’t hurry to go and heal Lazarus – He saw what the father had done, and he raised Lazarus from the dead. It is the same with us if we look at that picture of being in harmony with God as like being part of his orchestra. The conductor knows the score – and Jesus followed his Father’s timing just as we are called to follow God’s timing as our Conductor in his orchestra. The Bible says that God makes everything beautiful in ITS time … whatever God does shall be forever. Nothing can be added to it or taken from it. God does it, that men should be in awe of Him. That which is has already been, And what is to be has already been (Eccl. 3:11f). And our role is not to rush but to wait patiently, like an instrument resting through symphonic pauses.
We pray Lord that we do not miss our day of visitation but be mindful that as our Emmanuel, our God with us, your day of visitation is an invitation for us to join you every day all day. Amen.
Paul O’Sullivan - spiritcode.podbean.com - pauloss@me.com