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Sunday Service at Ananda Village
Hosted by Ananda · EN
Live Broadcast of Sunday Service
Every Sunday, 11:00 am Pacific time • 18:00 GMT • 23:30 IST
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11:00 am Sunday Service
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Past Sunday Services
39episodes
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The Transformational Power of Divine Light
2w ago00:35:59Tap to summarizeWatch this inspiring Sunday Service with Nayaswami Jyotish and Nayaswami Devi, recorded at Ananda Village on June 28, 2026 at the end of the Centennial Celebration week of Swami Kriyananda's birth. The reading for this week from Swami Kriyananda's book Rays of the One Light is The Redeeming Light Truth is one and eternal. Realize oneness with it in your deathless Self, within. The following commentary is based on the teachings of Paramhansa Yogananda. The Book of Isaiah in the Bible, Chapter 9, tells us: The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. What is this light of which so many Scriptures speak? In Autobiography of a Yogi, by Paramhansa Yogananda, we read of an early experience the Master had with that light: I was blessed about the age of eight with a wonderful healing through the photograph of Lahiri Mahasaya. This experience gave intensification to my [divine] love. While at our family estate in Ichapur, Bengal, I was stricken with Asiatic cholera. My life was despaired of; the doctors could do nothing. At my bedside, Mother frantically motioned me to look at Lahiri Mahasaya’s picture on the wall above my head. “Bow to him mentally!” She knew I was too feeble even to lift my hands in salutation. “If you really show your devotion and inwardly kneel before him, your life will be spared!” I gazed at his photograph and saw there a blinding light, enveloping my body and the entire room. My nausea and other uncontrollable symptoms disappeared; I was well. At once I felt strong enough to bend over and touch Mother’s feet in appreciation of her immeasurable faith in her guru. Mother pressed her head repeatedly against the little picture. “O Omnipresent Master, I thank thee that thy light hath healed my son!” I realized that she too had witnessed the luminous blaze through which I had instantly recovered from a usually fatal disease. “Where My light is,” God once told a saint whom the divine light had healed, “no darkness can dwell.” The divine light – pure, calm, liberating – is the only final cure for every kind of delusion: ill health, emotional grief, and spiritual ignorance. Seek it daily in the silence, in deep meditation. As the Bhagavad Gita says in the fifth Chapter: For whom That darkness of the soul is chased by light, Splendid and clear shines manifest the Truth As if a Sun of Wisdom sprang to shed Its beams of light. Thus, through holy Scripture, God has spoken to mankind.
Transcribe →The Whisper of Infinity Within
3w ago00:29:36Tap to summarizeWatch this inspiring Sunday Service with Nayaswami Pranaba recorded at Ananda Village on June 21, 2026. The reading for this week from Swami Kriyananda's book Rays of the One Light is The Eternal Now Truth is one and eternal. Realize oneness with it in your deathless Self, within. The following commentary is based on the teachings of Paramhansa Yogananda. “When will I find God?” Many devotees have asked this question. Because worldly goals require time, usually, for their fulfillment, we imagine time to be a factor on the spiritual path. And so it is, but only because we think it is! God is as much with us now as He will ever be. It is not He who needs to come to us: We need to come to Him! And that process of coming is a matter of transforming our self-perception. In the Gospel of St. John, Chapter 4, Jesus Christ says: Say not ye, There are yet four months, and then cometh harvest? Behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. There is a practical teaching in these words, apart from their statement that we have God already, and have only to realize that truth. Jesus is saying, “Lift up your eyes and look. . . .” To hold the eyes uplifted is the best position for meditation. For the seat of superconsciousness lies at a point midway between the eyebrows – in the frontal lobe of the brain just behind that point. This point is known also as the Christ center. By lifting up your eyes and concentrating there, you will find it easier to enter the state of ecstasy. That is why saints in every religion have often been observed, during states of deep inner communion, with their eyes uplifted, focused on the inner light – ”white,” as Jesus said, “already to harvest.” The Bhagavad Gita goes further into this meditative teaching. In the sixth Chapter it states: Holding the spine firm, the neck and head erect and motionless, let the yogi focus his eyes at the starting place of the nose [the point between the eyebrows]. Let not his gaze roam elsewhere. In meditation, tell yourself: “I have Him already! I am alive forever in the Divine Light.” Thus, through holy Scripture, God has spoken to mankind.
Transcribe →Following the Divine GPS
4w ago00:31:22Tap to summarizeWatch this inspiring Sunday Service with Nayaswami Sagar recorded at Ananda Village on June 14th, 2026. The reading for this week from Swami Kriyananda's book Rays of the One Light is How Devotees Rise Truth is one and eternal. Realize oneness with it in your deathless Self, within. The following commentary is based on the teachings of Paramhansa Yogananda. Last week we asked the question, Why do devotees fall? and we considered the downfall of Judas in this context. Jesus, in answer to Judas’s criticism for allowing Mary to rub his feet with spikenard, a very costly ointment, said, “The poor always ye have with you: but me ye have not always.” Jesus is saying here that there is one supreme “injustice” that needs eradication: poverty, yes, but not of a material kind: poverty in a spiritual sense. Divine blessings are not common in this world. They are extraordinary. When they come, we should give them priority above every other consideration. Never allow a moment of inner joy, for instance, to be set aside for lesser “duties.” Divine attunement is our highest priority. As Lahiri Mahasaya, the guru of Yogananda’s guru, said, “To listen to the heart’s inner sound (AUM, which issues from the very center of our being) is man’s highest duty.” Mary was not, at that moment, communing with the Master inwardly. She was serving him outwardly – but in a spirit very different from the restless fussing for which Jesus had reprimanded her sister, Martha. Those who see a radical difference between the paths of action and meditation should understand this distinction. To serve in the right spirit is necessary, for only thereby can we overcome our karmic tendencies toward restless activity. The important thing is that that spirit be always inwardly focused: that in everything we do we act in loving service to the Lord. Therefore the Bhagavad Gita says in the third Chapter: The state of freedom from action [that is, of eternal rest in the Spirit] cannot be achieved without action. No one, by mere renunciation and outward non-involvement, can attain perfection. Whenever the spirit of God descends upon you, however, remember the words of Jesus, “Me ye have not always with you.” Thus, through holy Scripture, God has spoken to mankind.
Transcribe →God's Love and Support Are Always There
Jun 700:35:36Tap to summarizeWatch this inspiring Sunday Service with Jitendra Guindon recorded at Ananda Village on June 7th 2026. The reading for this week from Swami Kriyananda's book Rays of the One Light is Why Do Devotees Fall? Truth is one and eternal. Realize oneness with it in your deathless Self, within. The following commentary is based on the teachings of Paramhansa Yogananda. An endlessly fascinating question is, Why did Judas fall after receiving the extraordinary blessing of being accepted into the inner circle of Jesus Christ’s disciples? For Judas was one of the twelve apostles. Yet he be-trayed Jesus, and earned for himself the opprobrium of Christendom for all futurity for his sin. We find Judas reprimanding Jesus just days before that betrayal. Jesus, aware that his disciples would soon be facing, with his death, the supreme tragedy of their lives, allowed Mary to express her devotion by anointing his feet with costly ointment. This act of “wanton waste,” as Judas saw it, awakened indignation in that disciple. “Why was not this ointment sold for three hundred pence, and given to the poor?” This he said, not that he cared for the poor; but because he was a thief, and kept the purse, and bare what was put therein. Then said Jesus, “Let her alone: against the day of my burying hath she kept this. For the poor always ye have with you: but me ye have not always.” Doubt not the power of delusion. Respect it – indeed, fear it, though not in the sense of cowering before it. For, as Yogananda said, “One is not safe until he attains nirbikalpa samadhi – the state of final union with God.” Judas, through attachment to money, opened his consciousness to subtle influences, which may be called satanic, that drew his thoughts toward other related attitudes: the importance of worldly power, for instance, and of worldly influence. The Bhagavad Gita gives a graphic explanation of how easily the mind can be drawn downward, once it begins to feed on wrong attitudes. In the second Chapter, Sri Krishna states: If one ponders on sense objects, there springs up attraction to them. From attraction grows desire. Desire, impatient for fulfillment, flames to anger. From anger there arises infatuation (the delusion that one object alone is worth clinging to, to the exclusion of all others). From infatuation ensues forgetfulness of the higher Self. From forgetfulness of the Self follows degeneration of the discriminative faculty. And when discrimination is lost, there follows the annihilation of one’s spiritual life. “At the first thought of delusion,” Paramhansa Yogananda said, “that is the time to stop it.” Thus, through holy Scripture, God has spoken to mankind.
Transcribe →Listening to the Cosmic Voice
May 3100:26:16Tap to summarizeWatch this inspiring Sunday Service with Nayaswami Ananta recorded at Ananda Village on May 31st 2026. The reading for this week from Swami Kriyananda's book Rays of the One Light is The Inner Kingdom Truth is one and eternal. Realize oneness with it in your deathless Self, within. The following commentary is based on the teachings of Paramhansa Yogananda. Most people imagine that the “inner kingdom,” as Jesus described it, lacks the fascination they attribute to sense life: the bright lights, the diverse attractions, the joys and the laughter. Little do they realize what a vast universe exists in their own selves! There are many passages in the Old and New Testaments of the Bible that describe aspects of this inner kingdom. In the Book of Genesis we read: “And the Lord God planted a garden eastward in Eden…. And the tree of life also in the midst of the garden, and the tree of knowledge of good and evil” (Genesis 2:8, 9). This garden was in no earthly place. It exists even now, in the very Self of every human being! The legend of Adam and Eve is allegorical. It describes how the first human beings dissipated their spiritual energy, centered in the spine. The spine is the channel through which flows the river of baptism and of spiritual life. The Bhagavad Gita tells us, “The wise speak of an eternal ashvatta tree, with its roots above and its branches below” (15:1) The “tree of life,” spoken of also in Genesis, is the spine. Its roots are above, in the brain’s energy. Its branches are the outward spreading nervous system. When the “sap,” which is to say, the energy, flows downward the consciousness is drawn into delusion. On the other hand, when the energy is drawn upward in deep meditation, the consciousness is drawn toward its eternal source, God, and is at last united with Him. Krishna in the Bhagavad Gita therefore urges his chief disciple Arjuna to embrace the yoga science, the path of meditation. “The yogi,” he says, “is greater than the ascetic, greater even than the followers of the paths of wisdom [Gyana Yoga] or of action [Karma Yoga]. Be thou, O Arjuna, a yogi!” For those who would find the divine truth, Krishna gives this description of the yogi: Steadfast a lamp burns, sheltered from the wind; Steadfastly meditating, solitary, Such is the likeness of the Yogi’s mind Shut from sense-storms and burning bright to heaven. Thus, through holy Scripture, God has spoken to mankind.
Transcribe →Planting Seeds of God's Presence
May 2400:26:33Tap to summarizeWatch this inspiring Sunday Service with Sundara Traymar recorded at Ananda Village on May 24th 2026. The reading for this week from Swami Kriyananda's book Rays of the One Light is The Best Way to Worship Truth is one and eternal. Realize oneness with it in your deathless Self, within. The following commentary is based on the teachings of Paramhansa Yogananda. In Chapter 4 of the Gospel of St. John, the woman of Samaria asks Jesus, Where is the best place to worship? This question might be expanded to include: What is the best church? What is the best religion? Is it important to go on pilgrimage to holy shrines? What is the best ritual? What is the best mantra or prayer? Jesus cut across all such questioning with his reply: The hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit: and they that worship him must worship him in spirit and in truth. It was not that outer considerations of place, church, ritual, etc., are irrelevant. Each person should find those practices and observances which are compatible with his own nature – one might say, with his own vibrations. Not everyone’s natural path is the same. God sent different religions into the world to satisfy different human needs. The overarching concern, however, considering that the goal is to find God, is to include in one’s worship daily, inner communion with the Lord. God is Silence: He must be sought, therefore, in inner silence. God is Absolute Love: He must be sought, therefore, in the silence of love. God is Spirit, and thus immaterial: He must be sought, above all, in the expanding peace of deep meditation. Thus, the Bhagavad Gita states in the sixth Chapter: Sequestered should he sit, Steadfastly meditating, solitary, His thoughts controlled, his passions laid away, From every craving for possession freed. Wherever you are, whatever your outward beliefs and observances, seek God in the silence of your own soul. Thus, through holy Scripture, God has spoken to mankind.
Transcribe →Finding Balance on the Spiritual Path
May 1700:34:13Tap to summarizeWatch this inspiring Sunday Service with Nayaswami Devi recorded at Ananda Village on May 17th 2026. The reading for this week from Swami Kriyananda's book Rays of the One Light is Activity vs. Inner Communion Truth is one and eternal. Realize oneness with it in your deathless Self, within. The following commentary is based on the teachings of Paramhansa Yogananda. Last week we contemplated the well-known story of Martha and Mary. Traditionally, this story has been offered to show the two classic approaches to salvation: the first, through action, and the second, through prayer. The excuse of the Marthas of this world has always been, “The church needs its Marthas, too.” Treatises, moreover, have been written to justify the Martha approach to piety, praising her self-sacrifice as, perhaps, an even higher demonstration of devotion. (Thus do the unmeditative workers in religion try to justify themselves!) Yet the fact remains that Jesus rebuked Martha. Elsewhere, moreover, he spoke of the virtue of feeding the hungry, curing the sick, and housing those who were homeless. It wasn’t that he disapproved of serving people. Wrong attitude was the object of his criticism. What he was criticizing was forgetfulness of the true goal of right, spiritual action. Good deeds, outwardly, without inner communion with God, will result in good karma but will not bring final freedom from all karma. The Path to inner freedom was described by Paramhansa Yogananda in these words: “Be always calmly active, and actively calm.” As it says in the Bhagavad Gita, the second Chapter: He who is not shaken by anxiety during times of sorrow, nor elated during times of happiness; who is free from egoic desires and their attendant fear and anger: Such an one is of steady discrimination. Do your duty in life – so counsels this great Scripture elsewhere – but never lose sight of Him to whom all action should be dedicated. Thus, through holy Scripture, God has spoken to mankind.
Transcribe →Getting in Tune with Divine Flow
May 1000:26:45Tap to summarizeWatch this inspiring Sunday Service with Nayaswami Narayan recorded at Ananda Village on May 10th 2026. The reading for this week from Swami Kriyananda's book Rays of the One Light is The Secret of Right Action Truth is one and eternal. Realize oneness with it in your deathless Self, within. The following commentary is based on the teachings of Paramhansa Yogananda. One of the most famous stories in the Gospels is that of Martha and Mary. Jesus, visiting the home of Martha, was teaching while her sister Mary sat at his feet absorbing his divine love and wisdom. Martha, meanwhile, busied herself with serving her guests, and was upset with Mary for not helping her. “‘Lord,’ she cried, ‘doesn’t it matter to you that my sister has left me to do all this serving alone? Please ask her to help me.’ “‘Martha, Martha,’ Jesus answered, ‘thou art careful and troubled about many things. “‘But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.’” This story is classic, for Martha’s complaint is very understandable, and not, on the surface of it, spiritually wrong. Jesus might well have told Mary to get up and help her. Nor do we really know that he didn’t, considerate as he always was of others’ needs. But the teaching here doesn’t concern the obvious dilemma of devotees: to work for God, or to spend all one’s time in prayer. It concerns, rather, the attitude of the mind. Jesus didn’t tell Martha: “Martha, you are doing too much.” He told her, rather, “You are letting your work affect your inner peace.” That was the contrast: not work vs. contemplation, but restless preoccupation vs. peaceful absorption under all circumstances. As it says in the Bhagavad Gita, the second Chapter: Actions performed under the influence of desire are greatly inferior to those which are guided by wisdom. Happiness eludes people when they act from self-interest. Seek shelter, therefore, in the equanimity of wisdom. Thus, through holy Scripture, God has spoken to mankind.
Transcribe →Healing Strokes of the Divine Sculptor
May 300:35:31Tap to summarizeWatch this inspiring Sunday Service with Nayaswami Jaya recorded at Ananda Village on May 3rd 2026. The reading for this week from Swami Kriyananda's book Rays of the One Light is Perfection is Self-Transcendence Truth is one and eternal. Realize oneness with it in your deathless Self, within. The following commentary is based on the teachings of Paramhansa Yogananda. We begin this week with a passage from the Gospel of St. Matthew, Chapter 5: Love your enemies; bless them that curse you; do good to them that hate you; and pray for them which despitefully use you, and persecute you; . . . If ye love them which love you, what reward have ye? Do not even the tax collectors the same? And if ye salute your brethren only, what do ye more than others? Do not even pagans so? Be ye therefore perfect, even as your Father which is in heaven is perfect. This teaching is a continuation of last week’s lesson. To love all equally is possible only by seeing God everywhere – in others as well as in oneself. See whatever comes to you unasked for as a manifestation of His will. Be grateful for the pains you experience, for they are healing strokes of His love. Sometimes, healing is effected only by strong measures, but His love for you is manifested in the very attempt to heal. Strive always to be impersonal, as though whatever happens to you were happening to someone else. Persecution gives us the supreme opportunity to deny the thought, “This is happening to me,” and to affirm our inner freedom from the thought of ego. Don’t allow the negative perceptions of others to become your own self-definition. Seek God: This is the true goal of life – though how difficult to cling to in the midst of hatred, spite, and persecution! The Bhagavad Gita tells us in the seventh Chapter: Out of thousands, one strives for spiritual attainment; and out of many blessed true seekers, who strive assiduously to reach Me, one, perhaps, perceives Me as I am. O truth seeker, be one, among all those thousands, who seeks the supreme goal! Thus, through holy Scripture, God has spoken to mankind.
Transcribe →Taking the Path of Highest Aspiration
Apr 2600:34:26Tap to summarizeNayaswami Parvati explores how high we should aspire spiritually, emphasizing that the ultimate goal is complete union with God. While this goal may seem distant, we should aim as high as possible and steadily grow through practice, devotion, and service. Spiritual progress is personal, requires persistence, and deepens over time through experience, not just understanding. By staying committed, trusting the path, and responding to life’s challenges with awareness, we can move toward inner freedom and realization. Watch this inspiring Sunday Service recorded at Ananda Village on April 26th 2026. The reading for this week from Swami Kriyananda's book Rays of the One Light is How High Should We Aspire? Truth is one and eternal. Realize oneness with it in your deathless Self, within. The following commentary is based on the teachings of Paramhansa Yogananda. The passage this week is from the Gospel of St. Matthew, Chapter 5: I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. The easiest explanation for these words is that they were spoken in criticism of the scribes and Pharisees, particularly since Jesus was often verbally attacked by them, and stood up to them fearlessly. However, it wouldn’t have been much of a challenge to the disciples, who aspired to spiritual perfection, to tell them, “Don’t be like those who lack any such aspiration.” Jesus in fact says only a few verses later, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” What Jesus was referring to here, then, was the self- righteousness of the priests. Don’t seek perfection, he was saying to his disciples, in the image you project toward others. Don’t be satisfied with a goodness born merely of ego-definitions. The highest virtue is to transcend the very thought of personal virtue in the realization of God alone as the Doer. Before this realization, even the thought, “I am kind,” or, “I am truthful,” is self-limiting. As it says in the Bhagavad Gita, the seventh Chapter: Yet hard the wise Mahatma is to find, That man who sayeth, “All is Vasudev!” Thus, through holy Scripture, God has spoken to mankind.
Transcribe →