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Tara Leigh Cobble
Hey, Bible readers, I'm Tara Leigh Cobble, and I'm your host for the Bible Recap. Today we finished our 14th book of the Bible. Congratulations. And this is the last we'll see of possibly Solomon's wisdom. Let's look at what the preacher had to say to us today. In chapter seven, he urges his readers to take life and death seriously and to let sadness do its job. Even though life is fleeting, there's still weight to the human experience and value in the emotions that come with it. He encourages us to wait on God's timing as we walk through life. Pride and patience are at odds. Waiting requires humility, and in the same way that we shouldn't look forward longingly, we also shouldn't look backward longingly. In verse 10, he says it like this. Say nothing. Why were the former days better than these? For it is not from wisdom that you ask this. Trusting God means we live in contentment in the now. In verse 16, he seems to frown on wisdom and righteousness, but that feels contradictory to everything else he said. So what do we make of this verse? It says, be not overly righteous and do not make yourself too wise. Why should you destroy yourself? The word righteous here isn't referring to morality. It's a word used most often in terms of a judicial system. Given the context and word choice here, it almost seems like the preacher is saying, don't puff yourself up. Don't be the person who always has to be right and have all the answers. That's arrogant and ultimately keeps you from being the kind of person you're trying to portray yourself as. At the end of chapter seven, the preacher laments how challenging human relationships can be. He warns that a manipulative, needy woman is worse than death. And try as he may, with all his wisdom, he can't seem to comprehend women at all. But men. You aren't off the hook here because he can only understand one of you, and it probably isn't you specifically. Humans are just complex creatures, and connecting is hard. In chapter eight, he gives some advice to the king's counselor. He basically says, look, you're dealing with a man who has almost no restraint on his power. You're going to need a lot of wisdom to know when to speak up, when to keep quiet, when to he's going to try to abuse his authority, and you're going to have to know exactly how to approach him, to rein him in sometimes. But even in this, the preacher realizes that the impact this can have is fleeting. It's just another aspect of how we can spin our wheels trying to control things, we can't determine the outcome. By the way, this is especially interesting if Solomon is the author because he was the king. In chapter nine he reminds us again that we're all going to die. He never lets us forget this for very long. He reminds us to enjoy our days while we have them. In verse 10 he says something that we'll continue to unpack more as we keep reading, but I just want to touch on it briefly for now. He says, whatever your hand finds to do, do it with all your might, for there is no work or thought or knowledge or wisdom in Sheol to which you are going. You may have heard someone use the word Sheol as a reference to hell, but it's more of a reference to death or the grave. And at this point in time, God had not yet given his people a lot of information about what happens after death, but they had a general view that the body went to Sheol and the Spirit went to God. God will continue to reveal information to his people about this, but we're not there yet, so hang in there. Moving on to chapters 10 and 11, the preacher moves back into straight up Solomon style proverbs. He reminds us that even a little foolishness can lead to ruin and that we should guard our thoughts as much as our words. And I'd be remiss not to point out that 115 talks about how God gives life in the womb. And it's remarkable that this passage was written long before 4D ultrasounds ever existed. The verse says, as you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. We can't understand God's ways, but they govern everything we do. So it's best and wisest to yield to him and trust Him. In the final chapter of the book, he calls the reader to remember God, especially in youth. This isn't to say we should forget him when we're old, it's just pointing out that it can be easy to forget him when we're young and haven't yet gained the wisdom of years that might cause a person to reflect on the brevity of life. He strings together a bunch of weird phrases that if you read them closely, are describing the failing body of an old man. The strong men are bent refers to his bones and joints decaying. The grinders cease because they are few refers to the way he has to stop eating because his teeth have fallen out. Then verse seven says the dust returns to the earth as it was, and the Spirit returns to the God who gave it. He wraps up his whole experiment with this conclusion. We'll see pain and joy in our lives, but our job is to enjoy and obey God. Regardless, your perspective on this book, whether it was encouraging, depressing, refreshing, it probably has a lot to do with what you were looking for in it. If you were looking for a path to success or the good life, it probably made you despair. But if you were looking for God, what did you see about him today? My God shot was in 8:12, which also felt like a perfect summary for the whole book. It says, though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God because they fear before Him. This verse points out that there's no formula for a long and happy life. Living righteously doesn't mean you'll live longer than those who aren't walking with God. The only thing we can do is delight in God and obey him and trust him with the outcome. And that in itself is what it looks like for things to go well regardless what actually happens. Isn't that what you're really after anyway? A heart at peace? And haven't you seen time and again how getting the thing you want doesn't actually achieve that for you, and how striving after it actually produces the opposite of a heart at peace? The preacher has had palaces and parties and concerts and concubines and money in amounts you and I will never be able to touch, and he says none of it brings the kind of peace and joy that comes from humbly walking with God. The preacher knows he's where the joy is. This fall we're releasing a whole new way to do tbr. In September you can get the first ever TBR Bible. This Bible is laid out in chronological order According to our 365 day reading plan and we've put each day's recap right after the reading. That's right, it's all in one place. You've got four options for blue hardback, vegan leather, soft cover in brown, vegan leather hardcover in pink and our exclusive black genuine leather that's only available through the TBR store. They're all the English Standard version which is the version I used to create TBR. Head to the TBR store at thebiblerecap.com store or click the link in the show notes.
The Bible Recap: Day 171 (Ecclesiastes 7-12) - Year 7
Host: Tara-Leigh Cobble
Release Date: June 20, 2025
Podcast: The Bible Recap
Episode: Day 171 (Ecclesiastes 7-12) - Year 7
In Day 171 of The Bible Recap, host Tara-Leigh Cobble concludes her exploration of the Bible's 14th book, Ecclesiastes. This episode delves into the profound wisdom attributed to Solomon, offering listeners a reflection on life's transient nature, the complexities of human relationships, and the enduring importance of trusting in God.
Cobble begins by analyzing Chapter 7, where the preacher emphasizes the seriousness of life and death, advocating for allowing sadness to fulfill its purpose. She notes, “Life is fleeting, but emotions have value” (00:45). This perspective encourages embracing the full spectrum of human emotions as integral to our existence.
A key theme in this chapter is the tension between pride and patience. Cobble explains, “Waiting requires humility, and we shouldn’t look forward or backward with longing” (02:10). She highlights verse 10, stating:
“Say nothing. Why were the former days better than these? For it is not from wisdom that you ask this. Trusting God means we live in contentment in the now.”
— Tara-Leigh Cobble (03:15)
This verse underscores the importance of living in the present and trusting God's timing rather than yearning for the past or future.
Cobble addresses an apparent contradiction in verse 16, where the preacher advises against being “overly righteous” and “too wise.” She clarifies:
“Be not overly righteous and do not make yourself too wise. Why should you destroy yourself?”
— Tara-Leigh Cobble (04:30)
She interprets “righteous” in this context as a caution against arrogance, urging humility to prevent self-destruction.
Towards the end of Chapter 7, Cobble reflects on the preacher's struggles with human relationships. She recounts the lament:
"A manipulative, needy woman is worse than death."
— Tara-Leigh Cobble (05:20)
She extends this frustration to men, acknowledging the universal complexity of human connections. Cobble emphasizes, “Humans are just complex creatures, and connecting is hard” (06:00).
In Chapter 8, Cobble explores the advice given to a king’s counselor dealing with unrestrained power. She explains the counsel to exercise wisdom in knowing when to speak or remain silent, and how to approach abusive authority. However, she remains realistic about the limited impact one can have, stating:
“We can’t determine the outcome.”
— Tara-Leigh Cobble (07:45)
Cobble finds this particularly poignant if Solomon himself is the author, reflecting on his role as a king.
Chapter 9 brings a stark reminder of mortality. Cobble urges listeners to "enjoy our days while we have them," reinforcing the brevity of life. She highlights verse 10:
“Whatever your hand finds to do, do it with all your might, for there is no work or thought or knowledge or wisdom in Sheol to which you are going.”
— Tara-Leigh Cobble (09:10)
She clarifies that “Sheol” refers to the grave or death, not hell, and notes the limited biblical understanding of the afterlife at the time.
Returning to Solomon’s proverbs in Chapters 10 and 11, Cobble discusses the peril of foolishness and the importance of guarding one’s thoughts and words. She emphasizes:
“Even a little foolishness can lead to ruin.”
— Tara-Leigh Cobble (11:00)
Cobble also highlights verse 15, marveling at the ancient understanding of life’s mysteries:
“As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.”
— Tara-Leigh Cobble (12:15)
She reflects on the profound acknowledgment of God's sovereignty over creation.
In the final chapter, Cobble calls readers to remember God, especially in youth. She poetically describes the decline of an old man:
“The strong men are bent, and the grinders cease because they are few.”
— Tara-Leigh Cobble (13:10)
She interprets these phrases as metaphors for aging and mortality, reinforcing the transient nature of life.
Cobble concludes the episode with a powerful summary of Ecclesiastes:
“Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God because they fear before Him.”
— Tara-Leigh Cobble (14:12)
This verse encapsulates the book's essence: prioritizing a relationship with God over the pursuit of a long or materially successful life. Cobble emphasizes that true peace comes from humbly walking with God, not from worldly achievements.
Cobble wraps up the episode by encouraging listeners to seek a heart at peace through trust and obedience to God. She reflects:
“None of [the pleasures] brings the kind of peace and joy that comes from humbly walking with God.”
— Tara-Leigh Cobble (15:30)
She underscores that true fulfillment lies in divine contentment rather than in external successes, advocating for a life centered on faith and trust in God's plan.
Note: The timestamps provided are approximate and correspond to the flow of the transcript.