Podcast
The Daily Blade: Joby Martin & Kyle Thompson
Hosted by Joby Martin & Kyle Thompson · EN
The Daily Blade, hosted by Pastor Joby Martin of the Church of Eleven22 and Kyle Thompson of Undaunted.Life, is a short-form devotional show that equips Christians to apply the Word of God to their everyday lives.
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Connect with us at communication@coe22.com
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Don't miss the chance to join Pastor Joby & Kyle in person at the 2025 Men's Conference in Jacksonville, Florida — grab your seat at http://mensconference.com
363episodes
Episodes
Newest firstAll episodes
#362 - Joby Martin // Real Prosperity Starts When You Abide In Christ
Yesterday00:06:28Summary readyProsperity is a loaded word, and Psalm 1 doesn’t let us keep shallow definitions. We slow down on the image of a man who becomes like a tree planted by streams of water, steady through heat, fruitful in season, and unwithered over time. That picture raises a hard, honest question: are we actually rooted in what can sustain us, or are we chasing quick growth with no depth?We connect Psalm 1 to Jesus’ invitation in John 15 to abide in Him. Using vivid garden language, we talk about the real work of spiritual growth: killing what poisons your relationship with Christ and adding what brings life. That means rejecting “Christless Christianity” that turns faith into mere self-improvement, and instead staying attached to the vine through prayer, worship, Bible study, sermons, and daily spiritual disciplines that form resilient men.Then we redefine what it means to prosper. Sometimes God gives tangible gifts, but never in a way that drives a wedge between us and Him. Like a good Father, He gives what deepens our love for the Giver, not what replaces Him. The episode lands on a clear takeaway: prosperity is ultimately getting Jesus, no matter the outcome, and that kind of life produces fruit that lasts.If this challenged your definition of success, subscribe, share it with a brother who needs deeper roots, and leave a five-star rating and review so more men can get equipped for the fight.Support the showWant to connect? Email communication@coe22.com
Summary#361 - Joby Martin // Delight In The Word
2d ago00:06:09Summary readyPsalm 1 doesn’t just call us to avoid bad influences, it calls us to build a life that’s actually rooted. We dig into the sharp contrast between the man who is blessed and the life that turns into chaff, and we slow down on the word that changes everything: “but.” It’s not enough to stop walking in the counsel of the wicked if we never replace that space with something stronger. The turning point is delight in the law of the Lord and meditation day and night. We get practical and personal about Bible reading and Christian spiritual growth. Do we treat Scripture like a burden, a box to check, or a gift that revives the soul and helps us know Jesus? We talk about why the Daily Blade is meant to be an appetizer, a supplement that grows your hunger for the main course, not a substitute for time in God’s Word. Real spiritual maturity looks like partnering with the Holy Spirit and learning to feed on Scripture directly, moving from being spoon fed to digging into the meat and potatoes of the Bible. Then we confront the attention battle head-on. A quote from John Piper lands like a gut punch: social media can prove we’re not actually too busy for prayer and the Word. We ask what’s really eating your minutes, doomscrolling, comparing, endless videos, and how to re-order your day without pretending you have more time than you do. You’ll leave with a simple plan: reread Psalm 1 all week, choose a verse, write it down, revisit it during small moments, and if you don’t feel delight, bring that honestly to God and ask for help. Subscribe, share this with a friend, and leave a five-star rating and review to help equip more men for the fight.Support the showWant to connect? Email communication@coe22.com
Summary#360 - Joby Martin // Cutting Out Bad Influence
3d ago00:05:55Summary readyThe scariest kind of drift is the kind you get used to. Psalm 1 doesn’t just warn us about “bad people” it exposes a pattern: we start by walking near harmful influence, then we stand in it long enough to adopt it, and eventually we sit down and get comfortable in a culture that scoffs at God. If your faith feels stale or your relationship with the Lord feels stagnant, this is a serious place to look, because we’re all being discipled by something. We read Psalm 1 out loud and dig into what it means to refuse the counsel of the wicked, the path of sinners, and the seat of scoffers. We talk about the voices that quietly shape our decisions, including friends, financial advice, news, podcasts, and entertainment. We also unpack why every man needs “mat carriers” or “foxhole brothers,” the kind of brothers who will carry you toward Jesus when you can’t carry yourself. And we tackle the common pushback about Jesus being a friend of sinners, drawing a clear line between engaging people with love and letting the world set your direction. This conversation is about Christian discipleship, sanctification, and spiritual warfare in everyday life: what you watch, what you laugh at, what you normalize, and who gets to speak into your home. If you want room to receive God’s blessing, you may need to cut out what’s filling your life with death and distraction. Subscribe, share this with a man you want to strengthen, and leave a five-star rating and review so more men can stay sharp.Support the showWant to connect? Email communication@coe22.com
Summary#359 - Joby Martin // Pray Scripture Over Your Kids
4d ago00:05:20Summary readySupport the showWant to connect? Email communication@coe22.com
Summary#358 - Jay Risner // When Being The Good Kid Makes You Miserable
1w ago00:06:59Summary readyA party is happening, the lost son is home, and one person refuses to come inside. We dig into the older brother’s anger in Luke 15 and uncover a form of spiritual danger that looks “good” on the outside but is hollow on the inside: resentment. When faith turns into scorekeeping, service starts to feel like slavery, obedience becomes leverage, and joy dries up fast.We read the closing verses of the parable and pull out three traits that expose the older brother’s heart: resentment toward his life of service, resentment toward obedience as a transaction, and resentment toward the Father’s grace. That last one cuts deepest, because grace is unearned favor and it dismantles any identity built on performance. We also connect the older brother to the Pharisees and scribes who could not handle Jesus’ radical mercy, and we ask why “doing everything right” can still leave someone far from God.You’ll hear a sharp insight popularized by Tim Keller: in Luke 15, Jesus defines sin not only as rebellion (the younger son) but also as self-righteousness (the older son). That means real repentance is not just turning from obvious failures; it also means turning from pride, comparison, and the need to be owed. If you’ve ever felt bitter when someone else gets grace, this conversation will put language to it and point you back to the Father’s heart. Subscribe, share the show with a friend, and leave a five-star rating and review to help equip more men for the fight.Support the showWant to connect? Email communication@coe22.com
Summary#357 - Jay Risner // The Prodigal Son Explained
1w ago00:06:13Summary readyA son blows up his family, burns through his future, and ends up feeding pigs and that’s only the opening scene. Jay Reisner (lead pastor at Faith Bible Church) fills in on The Daily Blade and takes us line by line through Luke 15:11–32 to show how Jesus crafts the parable of the prodigal son to hit both the obvious sinner and the respectable critic. If you’ve ever wondered why this story still feels so personal, it’s because every detail is designed to expose shame and point to a Father who moves first.We start with the younger son, a picture of tax collectors and sinners that would have offended the religious crowd: demanding the inheritance early, liquidating it fast, running to a distant country, squandering everything, and sinking to the humiliation of pig-feeding. Then the turn comes: he “comes to his senses,” sees his responsibility, and heads home ready to confess. That movement from denial to clarity is a practical template for repentance, humility, and spiritual growth.But the emotional center is the father, who runs while the son is still far off, embraces him, and keeps kissing him before hearing the speech. The robe, ring, shoes, and feast are not props; they are public restoration, family identity, and grace that covers shame. Finally, the elder brother brings the point into focus: Jesus is aiming at the scribes and Pharisees who grumble at mercy, and he’s asking whether we can celebrate when God welcomes the undeserving.Subscribe for more daily Bible teaching, share this with a friend who needs hope, and leave a review. After you listen, which character do you see yourself in right now?Support the showWant to connect? Email communication@coe22.com
Summary#356 - Jay Risner // Rejoicing When The Lost Come Home
1w ago00:05:47Summary readyA son looks his father in the eye and basically says, “I want your stuff, not you.” That’s the gut-punch at the center of Luke 15’s third parable, and it’s why this story cuts deeper than a lost sheep or a misplaced coin. I’m Jay Reisner, filling in this week, and I walk through the parable of the man with two sons to show what Scripture reveals about willful lostness, rebellion, and the long road back home. We talk about the scale of the loss in this parable and why it’s not just a sad family story but a clear picture of how sinners treat their Creator. The son’s demand for an early inheritance exposes greed and selfishness, and his “journey away” mirrors what happens when we insist on life on our terms. Yet the turning point is just as clear: repentance means returning. This is the human side of salvation, and it belongs right alongside the truth that God loves lost sinners and goes after them. Then we get practical and personal. When someone who was lost is found, what should the community do? Rejoice. I share a vivid memory from my school years that captured what celebration looks like when someone trusts Christ, and I challenge you to ask yourself when you last felt that kind of joy. I also explain why I’m avoiding the usual label “the prodigal son” and how that shift helps you see the point of the parable more clearly. If you want a sharper grasp of Luke 15, biblical repentance, divine sovereignty and human responsibility, and what gospel-shaped joy looks like, hit play. Subscribe, share this with a friend, and leave a five-star rating and review so more men can get equipped for the fight.Support the showWant to connect? Email communication@coe22.com
Summary#355 - Jay Risner // Lost And Found
1w ago00:05:48Summary readyGrumbling religious leaders. A table full of sinners. And Jesus telling stories that land like a mirror. We step into Luke 15 with guest teacher Jay Reisner, lead pastor of Faith Bible Church, to explore why Jesus responds to criticism with parables that feel simple on the surface but cut straight to the heart of the gospel.First up is the lost sheep: not a villain, just a wanderer. We talk about why the Bible uses sheep as a recurring picture of God’s people, what it reveals about human nature, and why “getting lost” is often the quiet, ordinary drift of sin and distraction. Then we look at the Shepherd who goes after the one, lifts it up, and carries it home, a clear snapshot of rescue, repentance, and restoration.Next comes the lost coin, and the image sharpens. A coin cannot call for help or crawl out of a corner, which raises a hard but hopeful truth: spiritually, we are not just misguided, we are powerless to self-rescue. That’s why the repeated refrain matters so much, there is joy in the presence of the angels when one sinner repents. We also name the diagnostic question Luke 15 presses on all of us: do we grumble when the lost draw near, or do we rejoice like heaven does?Subscribe for the next part of Luke 15, share this with a friend, and leave a five-star rating and review so more people can find the show.Support the showWant to connect? Email communication@coe22.com
Summary#354 - Jay Risner // Jesus Eats With Sinners
2w ago00:05:48Summary readyThe tension that sparks Luke 15 isn’t a theological debate, it’s a meal. Some of the most rejected people in society draw near to Jesus to listen, and the religious leaders can’t stand what they see: He receives sinners and eats with them. That short complaint reveals a lot about what we believe God is like, what we think grace costs, and who we assume is welcome.Jay Reisner joins The Daily Blade to set up a full week in Luke 15 and explain why this chapter sits at the epicenter of Jesus’ parables. We unpack the historical weight behind “tax collectors and sinners,” why these labels meant shame, exclusion, and closed doors, and why Jesus’ table fellowship felt like a scandal. We also look at the Pharisees and scribes as self-appointed guardians of moral status, and how their grumbling becomes the reason Jesus tells the stories of the lost sheep, the lost coin, and the lost son.The takeaway is simple but confrontational: no matter what kind of sinner you are or what you’ve done, Jesus comes to seek and save, and He invites you to His table. Listen, reflect on where you see yourself in this scene, then share the episode, subscribe, and leave a five-star rating and review to help equip more men for the fight.Support the showWant to connect? Email communication@coe22.com
Summary#353 - Kyle Thompson // Intercession for the Transgressors
2w ago00:06:02Summary readyIsaiah 53 ends in a place most people don’t expect. After describing a servant who is crushed, rejected, silent before his accusers, and killed for crimes he did not commit, the text suddenly turns and says he will “see his offspring” and “prolong his days.” That isn’t poetic optimism. It’s a problem that demands an explanation: how does a dead man thrive? We walk line by line through Isaiah 53:10–12 and show why the prophecy only holds together if resurrection is real and death truly gets defeated. From there, we dig into one of the most important gospel keywords hiding in plain sight: “accounted righteous.” That’s courtroom language, a verdict, not a vibe. We talk about justification, why you cannot work your way into God’s good graces, and how God credits the perfect righteousness of Christ to people who could never earn it. If you’ve been carrying the weight of trying to prove yourself, this is where the pressure finally breaks. We also slow down on the present tense at the end of the chapter: the servant “makes intercession for the transgressors.” That means Jesus’ finished work does not stay locked in the past. It counts now and it counts forever, with real comfort for prayer, assurance, and endurance. If you’re ready to stop trusting your performance and start trusting the finished work of Jesus, press play, then share the show and leave a five-star rating and review so more men can get equipped for the fight.Support the showWant to connect? Email communication@coe22.com
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