
The staff writer Vinson Cunningham speaks with the playwright Larissa FastHorse about “The Thanksgiving Play.” Plus, Waldman talks about the science behind why quilting helps with stress.
Loading summary
Progressive Insurance Ad
This episode is brought to you by Progressive Insurance. Do you ever think about switching insurance companies to see if you could save some cash? Progressive makes it easy to see if you could save when you bundle your home and auto policies. Try it@progressive.com Progressive Casualty Insurance Company and affiliates. Potential savings will vary. Not available in all states.
WNYC Studios Ad
WNYC Studios is supported by Apple Card.
Progressive Insurance Ad
Apple Card is the perfect card for your holiday shopping. When you use Apple Card on your iPhone, you'll earn up to 3% daily cash back on every purchase purchase including products at Apple like a new iPhone 16 or Apple Watch Ultra. Apply now in the Wallet app on your iPhone subject to credit approval. Apple Card issued by Goldman Sachs Bank USA, Salt Lake City branch terms and more@applecard.com the New Yorker Radio Hour is.
Justin Wines Ad
Supported by Justin Wines. Since 1981, Justin has been producing their signature Bordeaux style wines from Paso Robles on California's Central Coast. With a rich history of accolades, Justin produces exceptional wines and is proud to be America's number one luxury Cabernet. Whether you're a first time wine drinker or a wine aficionado, Justin has a wine for every celebration and occasion. Visit justinwine.com and enter Radio 20 for 20% off your order.
New Yorker Radio Hour Introduction
Listener Supported WNYC Studios this is the.
WNYC Studios Ad
New Yorker Radio Hour, a co production of WNYC Studios and the New Yorker.
David Remnick
Welcome to the New Yorker Radio Hour. I'm David Remnick. The Thanksgiving Play is a play about the making of a play. It's also a very timely comedy about an awkward subject, the gap between the old story of the Thanksgiving holiday, the story we like to tell and grew up on, and what actually might have happened. If you think you might enjoy seeing well meaning liberals running afoul of their own good intentions, this is the play for you. When the Thanksgiving Play premiered on Broadway last year, our critic Vincent Cunningham spoke with the playwright Larissa Fasthorse. She's the only Native American woman to have a play produced on Broadway.
Larissa Fasthorse
I grew up in South Dakota, where my Lakota people are from, but I was adopted at a young age and open adoption to a white family who had worked on the reservation for a long time. The reservation that I'm from. I was always raised very aware of my Lakota identity and my Lakota culture and they brought a lot of mentors into my life and elders to help me stay connected in that way. But at the same time I was growing up in a very white culture and my first career was in classical ballet, so doesn't really get much Whiter than that. I don't know. Maybe opera. I'm not sure there's a list, but.
New Yorker Radio Hour Introduction
Ballet'S on the top.
Vincent Cunningham
They're way up there.
Larissa Fasthorse
Yeah, they're always in the top five. So at the time, when I was younger, it was very painful to be separated from a lot of things that I felt like I couldn't partake in because I wasn't raised on the reservation or I'd been away from my Lakota family so long, and that was very hard. But now I really recognize it as my superpower that I can take Lakota culture and experiences and contemporary indigenous experiences and translate them into white audiences, which, unfortunately, are the majority of audiences still in American theater.
New Yorker Radio Hour Introduction
Yeah, I do want to go back to this thing about ballet because it does seem like this really important part of your life that you are a professional ballet dancer. And how much did your training as a dancer, how much does that sort of stay with you? Is that a part of your approach as a writer? Does it. Do you think about that often when you're working?
Larissa Fasthorse
Oh, yes. My ballet background is hugely influential in my work as a playwright. First off, just in the work ethic, ballet dancers are expected to be shown something once, and then you work on it on your own, and you come back and you've got it down. Like, people aren't gonna sit there and spend a lot of time spoon feeding things or teaching you. One thing at a time, you're expected to learn it. You're expected to do your own training at night, after six hours of classes and rehearsal, you're expected to do a lot on your own. And that kind of work ethic certainly has helped me as a playwright, where you spend months, sometimes alone in your home writing, and you could miss that deadline. No one's gonna yell at you. But also, you can really see it in my writing. There's a lot of movement based acting, I guess, you know, text free scenes in my work. The Thanksgiving play is a perfect example. There's several scenes that have little to no text, that are movement based and they are moving the story forward, and they're essential to the story, but without using text or very little text and a lot of movement and gesture.
New Yorker Radio Hour Introduction
So the Thanksgiving Play, it's about four people who, let's say, present as white, trying to put on a play about the first Thanksgiving and sort of trying, and I think often failing to acknowledge this Native presence that they are somehow trying to highlight. And I was thinking a lot about, let's say, what's happening in Florida. About, like, how we educate our children about topics that might make them feel, whatever, guilty or upset. How much of today's dramas over education and race and history were you thinking about with this new production?
Larissa Fasthorse
Oh, a lot. Yeah. I definitely have updated a lot for the Times. It's interesting you mentioned Florida. The laws state if something causes, I think it's guilt, discomfort, or anguish based on your race, it can't be taught in a school. And you will hear, well, you'll see those words in the play if you come to it. I wanted to make sure that these people, because they are, I call performative wokeness. You know, these are white folks, liberal folks, trying really hard to do everything right and, as you said, getting everything wrong. And I wanted to make sure that they're people of today and not someone you can look at. You know, I don't want people to be able to say, oh, well, since 2020, we've changed, so this isn't me. Because it definitely still is.
New Yorker Radio Hour Introduction
Right.
Larissa Fasthorse
But interestingly, my. One of my first writing mentors was the great Meritamita, who is a Maori writer and filmmaker from New Zealand, Aotearoa, and said to me at my very first screenplay that I wrote before I was writing plays, she said, larissa, you can be an artist or you can be an educator. If you try to be both, you'll do one of them badly. So you have to pick one. And I chose artist. And she said, there's certainly art that educates and there's education that's artistic, but you have to choose which one you are and stay true to that.
New Yorker Radio Hour Introduction
I mean, I imagine that that tension is exacerbated by the expectations of the audience. Right. I mean, just the way the arts happen in America, usually the audiences are white.
Larissa Fasthorse
Right.
New Yorker Radio Hour Introduction
And they often. I think. I think it's fair to say some people come to the theater on some level, hoping to have some sort of educational experience as opposed to art. So it's like, what I love about your play is that it's like, no, you're just gonna laugh and it's gonna feel weird. And is that something that you like to play with, or is it something that feels like a hurdle?
Larissa Fasthorse
No. Absolutely no. I love that.
New Yorker Radio Hour Introduction
One thing I love about this play, there's a character named Alicia, and she's played by Darcy Carton, a very funny, wonderful performer. And she's hired on the assumption that she is a native person.
Larissa Fasthorse
Right.
New Yorker Radio Hour Introduction
And I thought about this because a lot of the literature that I was raised on, like black literature passing, is a Big theme. What does passing mean to you on stage and off?
Larissa Fasthorse
You know, I'm white passing in many ways. And yet at the same time, before I was writing, when I was acting for a while and the casting director said to me, we can tell you're not completely white, and that's a problem. And I was like, wow. And I was like, okay, I'm done. There's nothing I can do about that.
New Yorker Radio Hour Introduction
Is that America's subtitle? Is that perhaps the whole thing?
Larissa Fasthorse
Yes, that should be a little subtitle underneath United States of America. We can tell you. Not white. That's a problem. Yeah, so it was, you know, so I'm. But I am very light skinned. And again, it was something that was sometimes painful. Cause colorism, you know, is a thing in our communities. And it was sometimes painful that I was so light and white. Passing growing up with a lot of, you know, full blood. My father is full blood, and they're much darker. My biological father. And so I had some pain over that growing up. And especially because then I was raised away from it. It's like, who are you showing up again? However, then on the other side, on the white side, which is like American theater, I am quite sure that I get into rooms that not white passing native people would not get into.
New Yorker Radio Hour Introduction
Yeah, it's funny. The other thing about Alicia is that she's brought in, you know, specifically and, like, not just to be an actorly presence, but it's. We're gonna use her expertise and we're gonna.
Larissa Fasthorse
Oh, yeah.
New Yorker Radio Hour Introduction
What do you have to say? Please tell us. You know, the wisdom. I would imagine that that has some corollary to your experience.
Larissa Fasthorse
Oh, it's exhausting, I would say. I just can't imagine what it would be like to just like, for a white male playwright. Like, they just walk into a theater and they just. To playwright and they don't do anything else. Like, I can't imagine what that's like. I've never done it because, you know, I mean, I'm so fortunate with the career I've had. But I'm also the first one in. 90% of the places I've worked. Like, the first one in the theater. First one in. You know, it just goes on every. I've got six shows this year, and it's like, most of them, I'm the first Native American. Right. I guess this is, you know, the privilege of being the first means that I also have responsibility. I do what I call Indian 101. That all the staff has to come to including front of house box office production, everybody, to help them understand indigenous culture, the space they're standing in, and most importantly, our audiences that we're hoping to welcome into the theater and how do we welcome them? And understanding that theater is a white culture, Western American theater is a white culture. You know, the assumptions you're making of what's acceptable behavior in theater is completely different than what is normal behavior in so many cultures in this continent.
New Yorker Radio Hour Introduction
One of the great things about the Thanksgiving play is that it spotlights so many things about theater that present to us as issues and actually say, well, do we really mean that? And I think we've all settled into an orthodoxy, let's say, of like, you can't play outside of your race, ethnicity, whatever your look. But of course, what that means is if there aren't indigenous roles to play, indigenous actors are never able to do that act of representation. In your experience, just working with actors and stuff, how. How have people started to think about that?
Larissa Fasthorse
So that's interesting because actually casting is still very complicated. Yeah. Redface is being done regularly all over our country, on film and tv, on stages. There's so many non indigenous actors still playing indigenous roles, and there's so many people calling themselves indigenous that cannot in any way prove they're indigenous and have no actual connection to any indigenous community playing indigenous roles.
New Yorker Radio Hour Introduction
Right.
Larissa Fasthorse
People say they understand more and they're doing better, and yet there they are, all red face is being done constantly. Conversely, fascinatingly, when I, if you read the script of the Thanksgiving play, I put in the character description that people of color who can pass for white should be considered for roles.
New Yorker Radio Hour Introduction
Right.
Larissa Fasthorse
And I was really proud of that. But when I get to New York, we were told we can't put that in the casting breakdown. Well, you can't ask people to play someone else. I was like, wait, there are still white people on these stages in New York City right now playing native. This was a few years ago, playing native. But you're saying I can't openly have non white people play white people. If they look white to you and they're like, no, you absolutely can't. I'm not allowed to ask people if they're Native American when they're being cast. And so we have to do this whole kind of song and dance of I kind of try to figure it out by chit chat and seeing like. And then people get all mad because we cast a knot. Someone that turns out they weren't native or they didn't have a connection to the community. And it's just, it's this constant like thing which is all part of, you know, what we're dealing with in Thanksgiving play.
New Yorker Radio Hour Introduction
Well, yeah, I mean, one way of interpreting the show is that it's about the sort of the most far reaching implications of meaning. Well, it seems to me that the people that are going to that come to Broadway shows are like these same well meaning people. I don't know what has been the response to that. This is kind of you what, you know, how do you feel about that?
Larissa Fasthorse
Oh, it's absolutely you. I make no, like, I do not hide that, you know. Yeah. I don't hide the fact that this is about, you know, white liberal folks, which tend to be theater goers. Not all. I mean, I think the thing that I keep saying, but it's been very important to me in this play was that first it's fun and that you get to have a good time in the theater. And second, it's. I would say that's the sugar and then there's the medicine. And so it's satire. It's a comedy within a satire. So the satire is the medicine and you have to keep taking it through it. And you know, honestly, some people opt out. We've had a couple, you know, a couple people walk out, really, and like once it got too far in, they were just like, no, this is too much.
New Yorker Radio Hour Introduction
I can imagine at least one scene where that might happen.
Larissa Fasthorse
But the vast majority of audiences are really raucously responsive and really having a fun time. Last week we had audience members talking to the stage, talking back, and I mean, it just got wild. They added like six, seven, eight minutes to the show.
New Yorker Radio Hour Introduction
Whoa.
Larissa Fasthorse
Yeah, it was crazy.
New Yorker Radio Hour Introduction
That's a lot of talking.
Larissa Fasthorse
It was a lot of talking, chatting and clapping and responding. And like, we love that.
New Yorker Radio Hour Introduction
Something that I've wondered because I think most people who live on Manhattan think about the Lenape only usually before a show or something and then someone comes out and does a land acknowledgement and say, we, this is the land of the Lenape people. How do you feel about that? Practice?
Larissa Fasthorse
Yeah, I mean, land acknowledgement, honestly, I know in some places where getting a little tired of it. But I will say it's not everywhere for me, until everybody in the United States of America can name the indigenous land they're standing on, we need to keep doing it. But I always say too, though, land acknowledgement is a step. So it's the first step of many steps toward reparation. So you have to at least know who reparations are. Owed to for the land that you're on, who are you paying rent to? And then you need to start paying the rent.
New Yorker Radio Hour Introduction
Thank you so much for doing this.
Larissa Fasthorse
Of course.
New Yorker Radio Hour Introduction
Thank you.
Larissa Fasthorse
Thanks for having me. It's so much fun.
David Remnick
That's Larissa Fasthorse speaking with staff writer Vincent Cunningham last year when the Thanksgiving play premiered on Broadway. It's been produced all over the country. This is the New Yorker Radio Hour with more to come.
Justin Wines Ad
The New Yorker Radio Hour is supported by Justin Wines. Since 1981, Justin has been producing their signature Bordeaux style wines from Paso Robles on California's Central coast. With a rich history of accolades, Justin produces exceptional wines and is proud to be America's number one luxury Cabernet. Whether you're a first time wine drinker or a wine aficionado, Justin has a wine for every celebration and occasion. Visit justinwine.com and enter Radio 20 for 20% off your order.
Chris Duffy
It's easy to know you want to make a change in your life, but it is hard to actually do it. How to Be a Better Human From TED is a podcast for when self help feels too daunting or maybe even unrealistic. Or just not for you. I'm Chris Duffy, the host of how to Be a Better Human, and trust me, I do not have it all figured out. But join me as I talk to experts about actually attainable ways we can try to improve our lives. Whether it's facing fears, setting boundaries, cleaning your house without feeling like a failure, or all sorts of other topics, find how to Be a Better Human wherever you get your podcasts.
David Remnick
This is the New Yorker Radio Hour. I'm David Remnick. If you're feeling a little stressed out lately, not that I'm implying anything stressful is going on, you might do what I yell at Waldman did and take up a hobby.
Ayelet Waldman
It begins with a pattern, or, in the case of what's known as improv, quilting an idea, an emotion, or even just a whim. Today I'm in the mood to make circles. Then there's the fabric. You choose it not only by color, but also how it feels in your hand. Should the fabric be slick or should it be nubbly?
David Remnick
Waldman is a novelist, an essayist, and earlier this year she wrote a piece for the New Yorker about quilting. Waldman discovered that quilting was not just pleasant or useful, but a way not to go out of your mind.
Ayelet Waldman
You sew two pieces together in a small block and then small blocks together in larger blocks, each time returning to the iron to smooth the block into.
David Remnick
The cutting table, she talked with producer Jeffrey Masters, and he's also a recent.
Vincent Cunningham
Convert now, going back to last year. Can you explain what was going on when you began quilting and how that launched you into this?
Ayelet Waldman
It's such a strange. I don't even really understand it myself entirely, although I worked hard to figure it out in the essay that I wrote for you guys. So, October 7th, I was born in Israel. I have family there, but I've been a Palestinian peace activist for a really long time. On October 7th, I kind of lost my mind as the news was coming in. I was getting more and more distraught, obviously, and I couldn't sleep and I was seeing the attack in my head and I was getting up, I was sleeping just a couple hours a night. And at some point, my older daughter and I. My daughter's very crafty, so I had bought her some fabric and a little sewing machine. And I was looking at the sewing machine that I had bought, and I took my laptop over and I switched over to this video. I just googled how to make a quilt. And I found this video of this middle aged lady.
Larissa Fasthorse
Hi, everybody, it's Jenny from the msqc.
Ayelet Waldman
And I've got a really fun project for you today.
Larissa Fasthorse
Take a look at this quilt behind me. Gosh, doesn't this look like you worked.
Ayelet Waldman
Hard from that moment, from literally that moment. Every waking hour for months, I was quilting. I would get up in the morning, I would go to the sewing machine, I would quilt all day, and then I'd go to sleep. It wasn't like I was checking out. It was not that. So I was still very much involved and invested in what was going on, but somehow I could tolerate it while I was using my hands. And I decided, I want to know how and why.
Vincent Cunningham
And so you went to YouTube to, like, learn how to do this? That's where I started too, when I became a quilt.
Ayelet Waldman
Well, what made you do it?
Vincent Cunningham
Oh, I don't know. I don't have a good answer for you. I just felt this call. But I did relate to this concept you wrote about, which was, I'd never heard of, called piecing for cover, which I guess it just means you're making something for warmth to be used, not for display. And that I really relate it to because I wanted to make something useful. I'm kind of obsessed with this idea of the apocalypse and what will happen if we lose technology. And I was like, I make radio. I can't trade a podcast episode for food. But And I mean this like, genuinely. If something felt, like, safe and, like, familiar, that I now have this, like, skill I can, like, use if it all goes to hell.
Ayelet Waldman
I haven't thought of it that way, but I think it's so that is really part of it in this way. I mean, what I want to make is I want to make something that I can find comfort in. I don't make small quilts ever. I make quilts that I like. I'll make a quilt you can cuddle up under on the couch. But mostly I make quilts. My first quilt was for a twin size bed, which is crazy. They're like, oh, do one that's like, you know, one panel. What about you? What was your first quilt?
Vincent Cunningham
Oh, it was way too big for our first quilt. It's five feet by seven feet, right?
Ayelet Waldman
Exactly. You did the same thing.
David Remnick
Yeah.
Vincent Cunningham
And it just all goes back to wanting to, like, make something useful. But tell me this. You said that when you first started quilting, you were doing it all day. Now, how many hours do you spend a day quilting?
Ayelet Waldman
Six.
Vincent Cunningham
Okay, so you're like, do you like. What do you.
Larissa Fasthorse
What did you used to do with.
Ayelet Waldman
Like, on a weekend? Well, that's what I asked my husband. Oh, my God. You. This is the exact question I said to Michael, dude, what did I do with my days before? But I think, I swear to God, Jeffrey, I think I was just online. I think a lot of this time is time I didn't even realize I was spending on the Internet. And the reason I think I didn't even realize was because the physical act of wasting time for me is identical to the physical act of working. So if I get up from my laptop after spending the entire day on my laptop, I'm like, okay, well, that was working. And then if I really parse it out, how much of that time was actually working? 4 hours, 5 hours max or nothing, depending on my state of procrastination. So honestly, I feel like I was literally spending that time on the Internet.
Vincent Cunningham
I think one of the things I like so much about your piece, the New Yorker too, is that this is not just like, one person's personal story about what they do to de stress and get less anxious. You actually interviewed brain surgeons and neuroscientists that confirm that this is like, what, like, the vast majority of people also can't experience because of our, like, brain makeup and chemistry.
Ayelet Waldman
Yeah, I mean, it's remarkable. I knew something had to be going on with my brain because I was feeling so different. I was managing stress. And I think it was the first time that I was stressing out about something, and my husband said to me, why don't you go quilt? And I thought, huh? Yes. And also, what the heck is going on?
Vincent Cunningham
So was that an immediate feeling in your brain, in your body?
Ayelet Waldman
Totally. I smell the fabric, I hear the machine, and I start touching the fabric, and I am like, everything that's going on in, you know, that agitation you feel when you're stressed, that kind of feeling in your throat, in your stomach, in the back, it just vanishes. It's so curious. Let me tell you a little bit about what I think is going on in your brain and what all of these various neurosurgeons have told me. Okay? So some of it has to do with this idea of bilateral brain activity. So, you know, we have our right brain and our left brain, and when we are engaged in bilateral stimulation, that actually makes us relaxed. It induces a kind of comfortable feeling. And quilting and some other hand work is a very bilateral activity because you're using both your hands, you're going back between things that are very technical and mathy and a kind of creative thing, and you're doing that sort of alternating back and forth. And then there's this amazing thing called your default mode network. So the default mode network is this brain system that is active when you're in the state of think about wakeful rest. Right. You're letting your mind wander. It might be when you're on a walk, when you're not controlling what you're thinking about. Right. And that kind of wakeful rest, when your default mode network kind of switches on and takes over, is very, very restful. And when you go back to paying attention, you find yourself kind of rested and invigorated.
Vincent Cunningham
You know, that reminds me that, like, in 2017, you wrote the book A really Good Day about microdosing LSD as a way to help, like, mood and anxiety disorders.
Ayelet Waldman
Right.
Vincent Cunningham
Like, does quilting have the same effect for you?
Ayelet Waldman
Totally. I mean, that's what's so interesting. Like, the book that I wrote, like, the big discovery I made. So A really Good Day is about an experiment, microdosing with lsd. And the big discovery I made doing all this research about psychedelics and the brain is that what psychedelics do is push your default. I mean, this is obviously very simplified. They push your default mode network off the track. And having your default mode network veer off into a new and different direction can be really productive. So to find out that this other thing that I'm doing is also inextricably linked to the Default Mode Network is really fascinating. That's also not illegal. There's no crime involved in cloaking.
David Remnick
You can read Ayelet Waldman's essay Piecing for Cover at newyorker.com she spoke with Jeffrey Masters, a senior producer on our show.
Ayelet Waldman
You and I, we're taking this show on the road. We're going to go to Quiltcon. We're going to go to Missouri. Star, you're going to turn the New Yorker Radio Hour into all quilting. The whole country is going to lose its mind. David, step aside.
David Remnick
I'm David Remnick. That's our program for today. If you're traveling this week, be safe, good luck and have a wonderful holiday.
WNYC Studios Ad
The New Yorker Radio Hour is a co production of WNYC Studios and the New Yorker. Our theme music was composed and performed by Meryl Garbus of Tune Yards, with additional music by Louis Mitchell and Jared Paul. This episode was produced by Max Bolton, Adam Howard, David Krasnow, Jeffrey Masters, Louis Mitchell, Jared Paul and Ursula Summer, with guidance from Emily Botine and assistance from Michael May, David Gable, Alex Barish, Victor Guan, and Alejandra Deckett. The New Yorker Radio Hour is supported in part by the Cherina Endowment Fund.
Chris Morocco
Hey, podcast listeners. I'm Chris Morocco, food director of Bon Appetit and Epicurious and host of the Dinner SOS podcast. Every week on Dinner sos, we help listeners tackle cooking challenges.
Ayelet Waldman
I cannot manage pork in, like, any.
Chris Morocco
Fashion, and with all the big cooking holidays coming up, there's a lot of home cooks who need our help.
Larissa Fasthorse
We're doing a Thanksgiving with 15 friends and the friend with the biggest house is hosting. But unfortunately, that house also has the teeny, tiniest pigeons.
Chris Morocco
Christmas morning I flipped him over, walked away, and one loaf collapsed onto the floor. Luckily, I come prepared with the over 50,000 recipes in the Bon Appetit and Epicurious archives, plus my incredible co hosts from the test kitchen and beyond.
Larissa Fasthorse
I was almost overexcited about the options that we had. There were so many.
Chris Morocco
I have so many options, too.
Larissa Fasthorse
Okay, great. Nelson, you're in a great position. I love it.
Chris Morocco
Listen to and follow Dinner SOS wherever you get your podcasts. Happy cooking.
Release Date: November 29, 2024
Host: David Remnick
Produced by: WNYC Studios and The New Yorker
Episode Length: Approximately 26 minutes
Guest: Larissa Fasthorse
Timestamp: [02:16] – [15:30]
David Remnick opens the episode by introducing Larissa Fasthorse, the only Native American woman to have a play produced on Broadway. Fasthorse discusses her groundbreaking work, "The Thanksgiving Play," a satirical comedy that explores the disparities between the traditional narrative of Thanksgiving and the often-overlooked Native American perspective.
Background and Personal Journey
Fasthorse shares her personal history, growing up in South Dakota with Lakota heritage but being adopted into a white family. This bicultural upbringing instilled in her a deep awareness of her indigenous identity while simultaneously immersing her in predominantly white cultural settings. She reflects, “I was always raised very aware of my Lakota identity and my Lakota culture,” emphasizing the duality that shapes her unique perspective.
Influence of Ballet on Playwriting
Fasthorse attributes much of her discipline and work ethic to her background in classical ballet. She explains, “My ballet background is hugely influential in my work as a playwright,” highlighting how the rigorous training in ballet translates into her meticulous approach to writing and staging her plays. This foundation allows her to incorporate movement-based acting and non-verbal storytelling effectively, as seen in "The Thanksgiving Play."
Exploring Contemporary Indigenous Experiences
“The Thanksgiving Play” delves into the concept of performative wokeness among white liberals attempting to navigate and represent Native American culture. Fasthorse emphasizes that the play is a reflection of current societal dynamics, aiming to hold a mirror to audiences who are often well-meaning yet inadvertently perpetuate stereotypes. She notes, “I wanted to make sure that these people... are people of today and not someone you can look at.”
Challenges in Casting and Representation
Fasthorse discusses the complexities of casting indigenous roles in American theater. She shares her frustrations with the rigid casting guidelines that prevent non-white actors from playing white roles and vice versa, stating, “We have to do this whole song and dance of I kind of try to figure it out by chit chat,” highlighting the ongoing struggle for authentic representation.
Audience Reception and Impact
While acknowledging that some audience members may find the play’s satire challenging, Fasthorse celebrates the overwhelmingly positive and interactive responses. She recalls instances where audiences became so engaged that they extended the performance by several minutes through active participation, illustrating the play’s resonance and effectiveness in sparking conversation.
Land Acknowledgments and Reparation
Fasthorse addresses the importance of land acknowledgments in theater, advocating that recognizing the indigenous lands upon which performances occur is just the first step toward meaningful reparation. She asserts, “Land acknowledgement is a step. So it's the first step of many steps toward reparation.”
Notable Quotes:
Guest: Ayelet Waldman
Timestamp: [17:08] – [26:32]
In the second segment, David Remnick shifts focus to novelist and essayist Ayelet Waldman, who shares her transformative journey into quilting as a coping mechanism for managing stress and maintaining mental well-being.
The Quilting Revelation
Waldman recounts a pivotal moment following a traumatic event on October 7th, which led her to seek solace in quilting. “[...] every waking hour for months, I was quilting,” she explains, describing how the repetitive and tactile nature of quilting provided a refuge from her distressing thoughts.
Neurological Insights into Quilting
Waldman delves into the science behind why quilting can be so therapeutic. She discusses concepts like bilateral brain activity and the default mode network, explaining how the rhythmic and creative aspects of quilting help relax the brain and provide a sense of accomplishment. She states, “Quilting is a very bilateral activity because you're using both your hands... it induces a kind of comfortable feeling.”
Comparison to Psychedelic Therapy
Drawing parallels to her previous work on microdosing LSD, Waldman highlights how both quilting and psychedelics influence the brain's default mode network. [25:02] She remarks, “What psychedelics do is push your default mode network off the track. And having your default mode network veer off into a new and different direction can be really productive.” Unlike psychedelics, quilting offers a legal and hands-on approach to achieving similar neurological benefits.
Practical Benefits and Community Impact
Waldman emphasizes that quilting not only aids in personal mental health but also fosters community and shared creativity. Her extensive quilting sessions became a daily ritual that allowed her to manage anxiety and maintain a sense of control amidst chaos. She adds, “I was still very much involved and invested in what was going on, but somehow I could tolerate it while I was using my hands.”
Integration into Daily Life
Reflecting on her quilting practice, Waldman notes a shift from excessive time spent online to a more tactile and fulfilling activity. “[...] the physical act of wasting time for me is identical to the physical act of working,” she observes, underscoring how quilting became an essential part of her routine and mental health strategy.
Notable Quotes:
David Remnick wraps up the episode by reflecting on the profound insights shared by both Larissa Fasthorse and Ayelet Waldman. The discussions highlight the intersection of art, culture, and personal well-being, offering listeners both a critical perspective on representation in the arts and practical strategies for mental health.
For those interested in delving deeper, Ayelet Waldman's essay "Piecing for Cover" is available at newyorker.com, providing an in-depth exploration of quilting as a mental health tool.
Credits:
Produced by Max Bolton, Adam Howard, David Krasnow, Jeffrey Masters, Louis Mitchell, Jared Paul, and Ursula Summer.
Guidance from Emily Botine and assistance from Michael May, David Gable, Alex Barish, Victor Guan, and Alejandra Deckett.
Supported by the Cherina Endowment Fund.
Disclaimer: Advertisements and non-content sections have been excluded from this summary to focus solely on the core content of the episode.