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On Things Unseen this week we've been thinking about the ascension of our Lord Jesus. Yesterday was Ascension Day in the Christian year, and we've been reminding ourselves of the way the Lord Jesus continues His ministry as prophet and priest and king. There are some fine explanations of this in the Westminster Catechisms, and I commend to you questions 43, 45 in the larger catechism and questions 23, 26 in the shorter Catechism. But I especially love the answer the Shorter Catechism gives to the question, how doth Christ execute the office of a king? It focuses on what Jesus is doing now. Christ executeth the office of a king in subduing us to Himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Earlier in the week, when I said that Christ's ascension was his journey through the heavens to his coronation at the right hand of God, I hinted at the big picture of Christ's kingly ministry. He's now begun to exercise the dominion or authority that he's won as the second man and the last Adam, recovering and then completing the dominion that Adam was given and called to extend, but in his sin actually lost. And he's doing that now According to Matthew 28, verses 18 to 20, and through the spread of the Gospel. But what does this mean for us as individuals when we become Christians? Well, the first implication is that when we become Christians, we come under the dominion or lordship of Christ. He subdues us to Himself. You know, I feel I shouldn't really need to say this, but because there's so much confusion today, I think I should we don't come to Christ as our Savior without simultaneously coming to him as our Lord. And for the simple reason that you can't have half a Christ any more than you can have half a wife. Yes, it's important, and perhaps for some it's helpful to say that our trust in our fellowship with the Lord Jesus is a progressive reality. Like any relationship with any person, we're called to grow in our trust and to express that more and more fully in his lordship over us. But if we have come to trust him, this will be true. He immediately subdues us to Himself. And as His Spirit works in our hearts, we find that he's uncovering elements of hidden sin and resistance so that Christ may rule over every aspect of our lives more and more. It's a deepening relationship, and that's true of any relationship. You're a son, but perhaps you don't always behave like a Son, perhaps you don't always appreciate your parents, but you grow in these things. Perhaps you face new challenges as a son and you're called to rise to them. But that doesn't change the relationship itself. You were a son and you're still a son. And so it is with the lordship of Jesus Christ. He's always your Lord from the beginning of your Christian life. But there's always going to be more in us to subdue more challenges, to attempt more ways in which to serve Him. And that's why his kingly ministry is challenging to us. But it's also very comforting, isn't it, because he's defending us, he's restraining our enemies and he's conquering them. What are these enemies? Well, we've only a moment to think about them today, but there's a well known phrase that sums up what these enemies the world that seeks to conform us to itself, the flesh that seeks to drag us down into sin, and the devil who seeks to draw us away from our trust in and love for the Lord. And as we yield day by day in love to the Lord Jesus Christ, we discover more and more how he exercises his kingly power over his and our enemies. Sometimes we feel we fail so badly that we, we almost feel dominated by the world, paralyzed by our sin, and even taken captive by the devil. And that's why we need to set our minds on what's above, as Paul says in Colossians 3:1. And remember that Christ is there, seated at the right hand of God, and He is subduing us to Himself. We're already living in his kingdom. We have a king and he reigns and he's promised to subdue all his and our enemies. He's ascended, he's at God's right hand and he's reigning until all his enemies become a stool for his feet. So this week let's thank God for the ascension of Christ. And indeed let's thank God every day, every week, every year, that he has highly exalted His Son Jesus, given him the name that is above every name. Blessed be that name.
Podcast: Things Unseen with Sinclair B. Ferguson
Host: Ligonier Ministries
Date: May 15, 2026
In this episode of "Things Unseen," Sinclair B. Ferguson reflects on the significance of Christ’s ascension and His ongoing reign as King. Tying together theological concepts from the Westminster Catechisms and Scripture, Ferguson explores what Christ’s kingly office means for believers today. The themes discussed center on Christ’s authority, His active subduing of believers to Himself, His defense against spiritual enemies, and the comfort Christians derive from His reigning presence.
On Christ’s Lordship:
“You can't have half a Christ any more than you can have half a wife.” — Sinclair B. Ferguson ([02:06])
On the Believer’s Relationship with Christ:
“He immediately subdues us to Himself. And as His Spirit works in our hearts, we find that he's uncovering elements of hidden sin and resistance so that Christ may rule over every aspect of our lives more and more.” ([02:42])
On Christian Comfort:
“He's defending us, he's restraining our enemies and he's conquering them.” ([04:00])
Sinclair Ferguson’s reflection calls listeners to recognize the present, active reign of Christ as King—both as a challenge to deeper surrender and as a source of profound comfort. Believers are urged to acknowledge Christ’s total lordship, to look beyond present struggles by faith, and to rejoice daily in the ongoing ascension and kingly ministry of Jesus.