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We've been thinking all week about the series of poems in the second half of Isaiah that we call the Servant Songs. We know from the New Testament that both the Lord Jesus himself and the apostles saw them as prophecies of Jesus ministry that give clues to his character and significance. And today I want to reflect on the third of these songs in Isaiah 50, verses 4 through 9. I hope you'll read the section later on, and if it's the first time you can Remember reading Isaiah 54:9, I hope you'll read it again and again. It's not only one of the most beautiful descriptions of the Lord Jesus in the Old Testament, it's also one of the most instructive. And we've time to look at only a couple of points from it today. First of all, in this poem, the servant himself speaks and picks up what was said of him earlier. In the first Servant song. He is able to sustain with a word him who is weary. If you're an Anglican, you'll be familiar with the words of the prayer book Communion Service when it introduces Jesus words from Matthew 11:28. Hear what comfortable words our Savior Christ saith, and to all that truly turn to him, Come to me all you who labor and are heavy laden, and I will give you rest. Well, these words in Isaiah are the explanation for Jesus words in Matthew's Gospel. He is the one who gives rest to the weary. But Isaiah 50 now goes on to explain why the Lord Jesus is able to do this. Listen to what the servant says Morning. By morning he awakens. He awakens my ear to hear as those who are taught. I must say, I love to think about this. There he is, our Lord Jesus. Think of him waking up in the morning and saying to his Father, like Samuel, speak Lord, for your servant is listening. Who was Jesus listening to, do you think? How did his Heavenly Father communicate with him in his humanity? Well, there's an element of mystery here, isn't there? But sometimes when we talk about reading our Bibles, we speak about the ministry of the Spirit in illuminating the Scriptures. He brings insight and understanding to us and we say, oh, now I see it. Or now I see how it applies. And perhaps it was something like that with Jesus. He wouldn't have owned his own Bible. That's a thought, isn't it? He couldn't have afforded a Hebrew Bible of his own, but he had memorized it thoroughly, perhaps every single word of it. In fact, he knew it so well that when he was tempted, he was able to quote Deuteronomy 8, 3, Deuteronomy 6, 13, and Deuteronomy 6 16. And most of us can't do that, no matter how many Bibles we own. So I wonder if perhaps there were mornings when he woke up and it was these very passages we've been thinking about in Isaiah 42 and 49, 50. These passages already on his mind, as though His Father had quietly placed them in his ear to be on his mind when he became fully awake. And Jesus would reflect on how he might fulfill them that very day. But. But there's more here. The Father not only awakened the servant's ear, he also opened it. The servant not only heard what the Father said, he listened in the sense of taking it in, working it out, applying it to himself, and being obedient to his Heavenly Father. Remember how he said that he lived by every word that proceeds from the mouth of God? Think of it. Every word. And in his case, that led in only one direction, to the cross. So listen to what he goes on to say. I was not rebellious. That is, to the Father. I was not rebellious. I gave my back to those who strike and my cheeks to those who pull out the beard. I hid not my face from disgrace and spitting. I don't really need to say anything about these words, do I? We've all read their fulfillment in the passion narratives of the Gospels. Our Lord knew that his loving obedience to the Father's plan would lead to being humiliated and crucified. But he also knew from this passage that His Father would be with him and help him. The disgrace and the shame would not last beyond the Garden tomb and the Resurrection. Because although he would be treated as guilty and condemned, he was actually innocent. And all his enemies, human and supernatural, would not be able to keep this good man down. In fact, he says here, they will all be like a piece of clothing that a moth has eaten up. One touch from God and death will fall to pieces before Him. This is surely worth meditating on today so that our love for the Lord Jesus grows and grows. But we need to close for today. But if this picture of the Savior doesn't make me want to sing Hallelujah. What a Savior. I'm honestly not sure what will.
Podcast: Things Unseen with Sinclair B. Ferguson
Host: Sinclair B. Ferguson (Ligonier Ministries)
Date: July 23, 2026
Episode Theme:
This episode delves into the third Servant Song found in Isaiah 50:4-9, reflecting on the prophetic description it provides of Jesus Christ. Sinclair B. Ferguson explores the depth of Christ’s obedient, listening heart and the implications for Christian faith and life.
Sinclair B. Ferguson centers the episode on Isaiah 50:4-9, inviting listeners to ponder the intimacy between Jesus and his Father, as portrayed in the Old Testament prophecy. The focus is on how Jesus listened to God, applied His Word, and fulfilled his mission through unwavering obedience—even unto suffering and shame. Ferguson connects these insights to the spiritual lives of believers and the hope the passage provides.
"He is able to sustain with a word him who is weary... these words in Isaiah are the explanation for Jesus words in Matthew’s gospel. He is the one who gives rest to the weary." [01:19]
“Morning by morning he awakens. He awakens my ear to hear as those who are taught.” [02:10]
"He wouldn’t have owned his own Bible...but he had memorized it thoroughly, perhaps every single word of it. In fact, he knew it so well that when he was tempted, he was able to quote Deuteronomy...and most of us can’t do that, no matter how many Bibles we own." [03:10–03:52]
"I was not rebellious. I gave my back to those who strike and my cheeks to those who pull out the beard. I hid not my face from disgrace and spitting." (Isaiah 50:6, paraphrased by Ferguson) [05:20]
"They will all be like a piece of clothing that a moth has eaten up. One touch from God and death will fall to pieces before Him." [06:35]
On Jesus’s morning devotion:
"There he is, our Lord Jesus. Think of him waking up in the morning and saying to his Father, like Samuel, speak Lord, for your servant is listening." (Sinclair B. Ferguson, [02:29])
On Christ’s Scriptural mindset:
"He wouldn’t have owned his own Bible...but he had memorized it thoroughly, perhaps every single word of it." (Sinclair B. Ferguson, [03:10])
On the meaning of radical obedience:
"I was not rebellious. I gave my back to those who strike and my cheeks to those who pull out the beard." (Isaiah, paraphrased by Ferguson, [05:20])
On the victory over suffering:
"They will all be like a piece of clothing that a moth has eaten up. One touch from God and death will fall to pieces before Him." (Sinclair B. Ferguson, [06:35])
Closing reflection:
"If this picture of the Savior doesn't make me want to sing Hallelujah. What a Savior. I'm honestly not sure what will." (Sinclair B. Ferguson, [07:10])
Sinclair B. Ferguson’s “The Savior’s Open Ear” is a contemplative and deeply scriptural meditation on Christ’s submission, love, and victory. Through the lens of Isaiah 50:4-9, Ferguson paints a vivid picture of Jesus’ attentive relationship to the Father and his redemptive path to the cross, offering both comfort and challenge to believers. The episode urges listeners to stand in awe of Christ—whose open ear and obedient heart made salvation possible—and to let this vision deepen their love and trust in him.