← Through the ESV Bible in a Year with Jackie Hill Perry
Through the ESV Bible in a Year with Jackie Hill Perry
April 30 (Judges 8; Psalm 109; Romans 14–15)
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A reading from the Book of Judges. Then the men of Ephraim said to him, what is this that you have done to us, not to call us when you went to fight against Midian? And they accused him fiercely. And he said to them, what have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? God has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you? Then their anger against him subsided when he said this. And Gideon came to the Jordan and crossed over. He and the 300 men who were with him, exhausted yet pursuing. So he said to the men of Succoth, please give loaves of bread to the people who follow me, for they are exhausted and I am pursuing after Ziba and Zalmunna. The kings of Midian and the officials of Sukkah said, are the hands of Ziba and Zalmunna already in your hand that we should give bread to your army? So Gideon said, well, then, when the Lord has given Ziba and Zalmunna into my hand, I will flail your flesh with the thorns of the wilderness and with briers. And from there he went up to Penuel and spoke to them in the same way. And the men of Penuel answered him as the men of Succoth had answered. And he said to the men of Penuel, when I come again in peace, I will break down this tower. Now Ziba and Zalmunna were in Carchar with their army, about 15,000 men, all who were left of all the army of the people of the East. For there had fallen 120,000 men who drew the sword. And Gideon went up by the way of the tent dwellers east of Nobah and Jogbeha and attacked the army. For the army felt secure. And Ziba and Zalmunna fled. And he pursued them and captured the two kings of Midian, Zeba and Zalmunna. And he threw all the army into a panic. Then Gideon, the son of Joash, returned from the battle by the ascent of Hiraz. And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, 77 men. And he came to the men of Succoth and said, behold, Zebah and Zalmunna, about whom you taunted me, saying, are the hands of Ziba and Zalmunna already in your hand that we should give bread to your men, who are exhausted. And he took the elders of the city, and he took thorns of the wilderness and briers, and with them taught the men of Succoth a lesson. And he broke down the tower of Peniel and killed the men of the city. Then he said to Ziba and Zalmunna, where are the men whom you killed at Tabor? They answered, as you are, so were they. Every one of them resembled the son of a king. And he said, they were my brothers, the sons of my mother, as the Lord lives. If you had saved them alive, I would not kill you. So he said to Jether, his firstborn, rise and kill them. But the young man did not draw his sword, for he was afraid because he was still a young man. Then Ziba and Zalmunna said, rise yourself and fall upon us, for as the man is, so is his strength. And Gideon arose and killed Ziba and Zalmunna. And he took the crescent ornaments that were on the necks of their camels. Then the men of Israel said to Gideon, rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian. Gideon said to them, I will not rule over you, and my son will not rule over you. The Lord will rule over you. And Gideon said to them, let me make a request of you, every one of you, give me the earrings from his spoil. For they had golden earrings because they were Ishmaelites. And they answered, we will willingly give them. And they spread a cloak, and every man threw in it the earrings of his spoil. And the weight of the golden earrings that he requested was 1700 shekels of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. And Gideon made an ephod of it and put it in his city in Ophrah. And all Israel whored after it there. And it became a snare to Gideon and to his family. So Midian was subdued before the people of Israel. And they raised their heads no more. And the land had rest. Forty years in the days of Gideon. Jerubaal, the son of Joash, went and lived in his own house. Now Gideon had 70 sons, his own offspring, for he had many wives. And his concubine, who was in Shechem, also bore him a son. And he called his name Abimelech. And Gideon, the son of Joash died in a good old age and was buried in the tomb of Joash. His father at Ophrah of the Abiezrites. As soon as Gideon died, the people of Israel turned again and whored after the Baals and made BAAL Berith their God. And the people of Israel did not remember the Lord their God, who had delivered them from the hand of all their enemies on every side. And they did not show steadfast love to the family of Jerubbaal, that is Gideon, in return for all the good that he had done to Israel. A reading from the Book of Psalms to the choirmaster. A psalm of David. Be not silent, O God of my praise. For wicked and deceitful mouths are opened against me, speaking against me with lying tongues. They encircle me with words of hate and attack me without cause. In return for my love they accuse me. But I give myself to prayer, so they reward me evil for good and hatred for my love. Appoint a wicked man against him. Let an accuser stand at his right hand when he is tried. Let him come forth guilty. Let his prayer be counted as sin. May his days be few. May another take his office. May his children be fatherless and his wife a widow. May his children wander about and beg, seeking food far from the ruins they inhabit. May the creditor seize all that he has. May strangers plunder the fruits of his toil. Let there be none to extend kindness to him, nor any to pity his fatherless children. May his posterity be cut off. May his name be blotted out in the second generation. May the iniquity of his fathers be remembered before the Lord. And let not the sin of his mother be blotted out. Let them be before the Lord continually, that he may cut off the memory of them from the earth. For he did not remember to show kindness, but pursued the poor and needy and the brokenhearted to put them to death. He loved to curse. Let curses come upon him. He did not delight in blessing, may it be far from him. He clothed himself with cursing as his coat. May it soak into his body like water, like oil into his bones. May it be like a garment that he wraps around him, like a belt that he puts on every day. May this be the reward of my accusers, from the Lord, of those who speak evil against my life. But you, O God, my Lord, deal on my behalf for your name's sake, because your steadfast love is good. Deliver me. For I am poor and needy, and my heart is stricken within me. I am gone like a shadow at evening. I am shaken off like a locust. My knees are weak through fasting My body has become gaunt with no fat. I am an object of scorn to my accusers. When they see me, they wag their heads. Help me, O Lord, my God, save me according to your steadfast love. Let them know that this is your hand. You, O Lord, have done it. Let them curse, but you will bless. They arise and are put to shame, but your servant will be glad. May my accusers be clothed with dishonor. May they be wrapped in their own shame, as in a cloak. With my mouth I will give great thanks to the Lord. I will praise him in the midst of the throng. For he stands at the right hand of the needy one to save him from those who condemn his soul to death. A reading from the Book of Romans as for the one who is weak in faith, welcome him. But not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains. And let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls, and he will be upheld, for the Lord is able to make him stand. One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. The one who observes the day observes it in honor of the Lord. The one who eats eats in honor of the Lord, since he gives thanks to God, while the one who abstains abstains in honor of the Lord, and gives thanks to God. For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. For to this end Christ died and lived again, that he might be Lord, both of the dead and of the living. Why do you pass judgment on your brother? Or you why do you despise your brother? For we will all stand before the judgment seat of God. For it is written, as I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God. So then each of us will give an account of himself to God. Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. For if your brother is grieved by what you eat, you are no longer walking in love by what you eat. Do not destroy the one for whom Christ died. So do not let what you regard as good be spoken of as evil. For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Whoever thus serves Christ is acceptable to God and approved by men. So then let us pursue what makes for peace and for mutual upbuilding. Do not, for the sake of food, destroy the work of God. Everything is indeed clean. But it is wrong for anyone to make another stumble by what he eats. It is good not to eat meat or drink wine, or do anything that causes your brother to stumble. The faith that you have keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. We who are strong have an obligation to bear with the failings of the weak and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself. But as it is written, the reproaches of those who reproached you fell on me. For whatever was written in former days was written for our instruction that through endurance and through the encouragement of the Scriptures, we might have hope. May the God of endurance and encouragement grant you to live in such harmony with one another in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you for the glory of God. For I tell you that Christ became a servant to the circumcised to show God's truthfulness in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy as it is written. Therefore I will praise you among the Gentiles and sing to your name. And again it is said, rejoice, O Gentiles, with his people. And again praise the Lord, all you Gentiles, and let all the peoples extol him. And again Isaiah says, the root of Jesse will come, even he who arises to rule the Gentiles. In him will the Gentiles hope. May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. But on some points I have written to you very boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the Gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit in Christ Jesus, then I have reason to be proud of my work for God. For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience by word and deed, by the power of signs and wonders, by the power of the Spirit of God, so that from Jerusalem and all the way around to Illyricum, I have fulfilled the ministry of the Gospel of Christ. And thus I make it my ambition to preach the gospel not where Christ has already been named, lest I build on someone else's foundation. But as it is written, those who have never been told of him will see, and those who have never heard will understand. This is the reason why I have so often been hindered from coming to you. But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, I hope to see you in passing as I go to Spain, and to be helped on my journey there by you once I have enjoyed your company for a while. At present, however, I am going to Jerusalem bringing aid to the saints. For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem, for they were pleased to do it, and indeed they owe it to them. For if the Gentiles had come to share in their spiritual blessings, they ought also to be of service to them in material blessings. When, therefore, I have completed this, and have delivered to them what has been collected, I will leave for Spain by way of you. I know that when I come to you, I will come in the fullness of the blessing of Christ. I appeal to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, so that by God's will I may come to you with joy and be refreshed in your company. May the God of peace be with you all. Amen.