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A reading from the book of Deuteronomy. You shall therefore love the Lord your God and keep his charge, his statutes, his rules, and his commandments always. And consider today, since I am not speaking to your children who have not known or seen it, consider the discipline of the Lord your God, his greatness, his mighty hand and his outstretched arm, his signs and his deeds that he did in Egypt to Pharaoh, the king of Egypt, and to all his land, and what he did to the army of Egypt, to their horses and to their chariots, how he made the water of the Red Sea flow over them as they pursued after you, and how the Lord has destroyed them to this day. And what he did to you in the wilderness until you came to this place. And what he did to Dathan and Abiram, the sons of Eliab, son of Reuben, how the earth opened its mouth and swallowed them up with their households, their tents, and every living thing that followed them. And in the midst of all Israel, for your eyes have seen all the great work of the Lord that he did. You shall therefore keep the whole commandment that I command you today. That you may be strong and go in and take possession of the land that you are going over to possess, and that you may live long in the land that the Lord swore to your fathers to give to them and to their offspring. A land flowing with milk and honey. For the land that you are entering to take possession of. It is not like the land of Egypt from which you have come, where you sold your seed and irrigated it like a garden of vegetables. But the land that you are going over to possess is a land of hills and valleys which drinks water by the rain from heaven. A land that the Lord your God cares for. The eyes of the Lord your God are always upon it, from the beginning of the year to the end of the year. And if you will indeed obey my commandments, that I command you today to love the Lord your God and to serve him with all your heart and with all your soul. He will give the rain for your land in its season, the early rain and the later rain, that you may gather in your grain and your wine, in your oil, and he will give grass in your fields for your livestock. And you shall eat and be full. Take care, lest your heart be deceived, and you turn aside and serve other gods and worship them. Then the anger of the Lord will be kindled against you, and he will shut up the heavens so that there will be no rain and the land will yield no fruit, and you will perish quickly off the good land that the Lord is giving you. You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall teach them to your children, talking of them when you are sitting in your house and when you are walking by the way, and when you lie down and when you rise, you shall write them on the doorposts of your house and on your gates, that your days and the days of your children may be multiplied in the land that the Lord swore to your fathers to give them as long as the heavens are above the earth. For if you will be careful to do all this commandment that I command you to do, loving the Lord your God, walking in all his ways, and holding fast to him, then the Lord will drive out all these nations before you, and you will dispossess nations greater and mightier than you. Every place on which the sole of your foot treads shall be yours. Your territory shall be from the wilderness to the Lebanon and from the river, the river Euphrates to the western sea. No one shall be able to stand against you. The Lord your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised. You see, I am setting before you today a blessing and a curse. The blessing if you obey the commandments of the Lord your God, which I command you today. And and the curse if you do not obey the commandments of the Lord your God, but turn aside from the way that I am commanding you today to go after other gods that you have not known. And when the Lord your God brings you into the land that you are entering to take possession of it, you shall set the blessing on Mount Gerizim and the curse on Mount Ebal. Are they not beyond the Jordan, west of the road toward the going down of the sun, in the land of the Canaanites who live in the Arabic opposite Gilgal, besides the Okamorah? For you are to cross over the Jordan to go and to take possession of the land that the Lord your God is giving you. And when you possess it and live in it, you shall be careful to do all the statutes and the rules that I am setting before you today. These are the statutes and rules that you shall be careful to do in the land that the Lord the God of your fathers has given you to possess all the days that you live on the earth, you shall surely destroy all the places where the nations whom you shall dispossess, serve their gods on the high mountains and on the hills and under every green tree. You shall tear down their altars and dash in pieces their pillars and burn their Asherim with fire. You shall chop down the carved images of their gods and destroy their name
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out of that place.
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You shall not worship the Lord your God in that way, but you shall seek the place that the Lord your God will choose out of all your tribes to put his name and make his habitation there. There you shall go, and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock. And there you shall eat before the Lord your God. And you shall rejoice, you and your households and all that you undertake in which the Lord your God has blessed you. You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes. For you have not as yet come to the rest and to the inheritance that the Lord your God is giving you. But when you go over the Jordan and live in the land that the Lord your God is giving you to inherit, and when he gives you rest from all your enemies around, so that you live in safety, then to the place that the Lord your God will choose to make his name dwell there. There you shall bring all that I command you. Your burnt offerings and your sacrifices, your tithes and the contribution that you present and and all your finest vow offerings that you vow to the Lord. And you shall rejoice before the Lord your God. You and your sons and your daughters, your male servants and your female servants, and the Levite that is within your towns, since he has no portion or inheritance with you. Take care that you do not offer your burnt offerings at any place that you see, but at the place that the Lord will choose in one of your tribes. There you shall offer your burnt offerings, and there you shall do all that I am commanding you. However you may slaughter and eat meat within any of your towns as much as you desire, according to the blessing of the Lord your God that he has given you. The unclean and the clean may eat
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of it as of the gazelle and
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as of the deer only you shall not eat the blood. You shall pour it out on the earth like water. You may not eat within your towns the tithe of your grain, or of your wine, or of your oil, or the firstborn of your herd of or of your flock, or any of your vow Offerings that you vow, or your freewill offerings, or the contribution that you present. But you shall eat them before the Lord your God in the place that the Lord your God will choose you and your son and your daughter, your male servant and your female servant and the Levite who is within your towns. And you shall rejoice before the Lord your God in all that you undertake. Take care that you do not neglect the Levite as long as you live in your land. When the Lord your God enlarges your territory as he has promised you. And you say, I will eat meat because you crave meat. You may eat meat whenever you desire. If the place that the Lord your God will choose to put his name there is too far from you, then you may kill any of your herd or your flock which the Lord has given you, as I have commanded you. And you may eat within your towns whenever you desire. Just as the gazelle or the deer is eaten, so you may eat of it. The unclean and the clean alike may eat of it. Only be sure that you do not eat the blood. For the blood is the life. And you shall not eat the life with the flesh. You shall not eat it. You shall pour it out on the earth like water. You shall not eat it. That all may go well with you and with your children after you when you do what is right in the sight of the Lord. But the holy things that are due from you and your vow offerings you shall take. And you shall go to the place that the Lord will choose and offer your burnt offerings. The flesh and the blood on the altar of the Lord your God. The blood of your sacrifices shall be poured out on the altar of the Lord your God. But the flesh you may eat, be careful to obey all these words that I command you. That it may go well with you and with your children after you forever when you do what is good and right in the sight of the Lord your God. When the Lord your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land. Take care that you be not ensnared to follow them after they have been destroyed before you. And that you do not inquire about their gods, saying, how did these nations serve their gods, that I also may do the same. You shall not worship the Lord your God in that way. For every abominable thing that the Lord hates, they have done for their gods. For they even burn their sons and their daughters in the fire to their gods. Everything that I Command you. You shall be careful to do. You shall not add to it or take from it. A reading from the Book of Psalms, A psalm of the sons of a song. On the Holy Mount stands the city he founded. The Lord loves the gates of Zion
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more than all the dwelling places of Jacob.
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Glorious things of you are spoken, O city of God.
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Selah. Among those who know me, I mention Rahab and Babylon. Behold Philistia and Tyre with Cush. This one was born there, they say, and of Zion it shall be said, this one and that one were born in her, for the Most High himself will establish her. The Lord records as he registers the peoples. This one was born there. Selah. Singers and dancers alike say, all my springs are in you.
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A reading from the Book of Acts.
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At Caesarea there was a man named
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Cornelius, a centurion of what was known
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as the Italian Cohort, a devout man who feared God with all his household, gave alms generously to the people and prayed continually to God. About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, cornelius. And he stared at him in terror and said, what is it, Lord? And he said to him, your prayers and your alms have ascended as a memorial before God. And now send men to Joppa and bring one Simon, who is called Peter. He is lodging with one Simon, a tanner whose house is by the sea. When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, and having related everything to them, he sent them to Joppa.
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The next day, as they were on
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their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray, and he became hungry and wanted something to eat. But while they were preparing it, he fell into a trance and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him, Rise, Peter, kill and eat. But Peter said, by no means, Lord,
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for I have never eaten anything that
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is common or unclean. And the voice came to him again a second time. What God has made clean do not call common. This happened three times, and the thing was taken up at once to heaven. Now, while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate and called out to ask whether Simon, who was called Peter, was lodging there. And while Peter was pondering the vision, the Spirit said to him, behold, three men are looking for you. Rise and go down and accompany them without hesitation, for I have sent them. And Peter went down to the men and said, I am the one you are looking for. What is the reason for your coming? And they said, Cornelius, a centurion, an upright and God fearing man, who was well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say. So he invited them in to be his guests. The next day he rose and went away with them. And some of the brothers from Joppa accompanied him. And on the following day they entered Caesarea. Cornelius was expecting them and. And had called together his relatives and close friends. When Peter entered, Cornelius met him and fell down at his feet and worshiped him. But Peter lifted him up, saying, stand up. I too am a man. And as he talked with him, he went in and found many persons gathered. And he said to them, you yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation. But God has shown me that I should not call any person common or unclean. So when I was sent for, I came without objection. I asked then why you sent for me. And Cornelius said, four days ago, about this hour, I was praying in my house at the ninth hour. And behold, a man stood before me in bright clothing and said, cornelius, your prayer has been heard and your alms have been remembered before God. Send therefore to Joppa and ask for Simon, who was called Peter. He is lodging in the house of Simon, a tanner by the sea. So I sent for you at once, and you have been kind enough to come. Now, therefore, we are all here in the presence of God to hear all that you have been commanded by the Lord. So Peter opened his mouth and said, truly, I understand that God shows no partiality. But in every nation, anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good news of peace through Jesus Christ, he is Lord of all. You yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil. For God was with him. And we are witnesses of all that he did, both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree. But God raised him on the third day and made him to appear not to all the people, but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name. While Peter was still saying these things, the Holy Spirit fell on all who heard the Word. And the believers from among the circumcised who had come with Peter were amazed because the gift of the Holy Spirit was poured out even on the Gentiles, for they were hearing them speaking in tongues and extolling God. Then Peter declared, can anyone withhold water for baptizing these people who have received the Holy Spirit just as we have? And he commandeth them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.
Episode Date: April 4, 2026
Readings: Deuteronomy 11–12; Psalm 87; Acts 10
Host: Crossway
This episode features scripture readings from Deuteronomy 11–12, Psalm 87, and Acts 10 as part of the daily "Through the ESV Bible in a Year" journey. The episode thematically ties together Israel's call to obedience and single-hearted worship (Deuteronomy), a Psalm celebrating Zion, and a pivotal New Testament account of the gospel opening up to Gentiles through Peter's encounter with Cornelius (Acts 10). The readings emphasize the faithfulness of God, the seriousness of worship, and the universality of salvation through Christ.
(00:01–09:14)
The Basis of Obedience:
The Lord, through Moses, urges Israel:
“You shall therefore love the Lord your God and keep his charge, his statutes, his rules, and his commandments always.” (00:01)
Israel is reminded that the commandments come from firsthand experience of the Lord's greatness and acts—not just hearsay.
Blessings and Curses:
The land promised to Israel is distinct from Egypt—dependent on God's care and rain. Obedience brings blessing and abundance; disobedience brings drought and loss:
“I am setting before you today a blessing and a curse. The blessing, if you obey the commandments of the Lord your God, … and the curse, if you do not obey the commandments of the Lord your God…” (04:12)
Single Place of Worship:
Israelites are to destroy all traces of idolatry from the land and seek the one place God designates for His presence:
“You shall seek the place that the Lord your God will choose out of all your tribes to put his name and make his habitation there. There you shall go…” (04:42)
Summary of Worship & Offerings:
Worship must not be mixed with pagan practices. Offerings, tithes, and sacrifices are to be brought to God’s chosen place, reinforcing the holiness and unity of Israel’s worship.
(09:14–09:47)
God’s Love for Zion:
The Psalm exalts Jerusalem (Zion) as God’s chosen city, celebrated among the nations:
“Glorious things of you are spoken, O city of God.” (09:16)
Universal Welcome:
The imagery speaks of people from many nations (“Rahab”, “Babylon”, “Philistia”, “Tyre”, “Cush”) being counted as natives of Zion—hinting at God's redemptive plan encompassing all peoples.
“The Lord records as he registers the peoples, ‘This one was born there.’” (09:40)
(09:47–End)
Cornelius’ Vision:
Cornelius, a non-Jewish centurion known for his piety, receives a heavenly message:
“Your prayers and your alms have ascended as a memorial before God. And now send men to Joppa and bring one Simon, who is called Peter.” (09:59)
Peter’s Vision:
As Peter prays, he sees a vision of unclean animals and hears:
“Rise, Peter, kill and eat.” (11:00)
He protests, but the Lord replies:
“What God has made clean, do not call common.” (11:12)
This occurs three times, preparing Peter to accept Gentiles.
Meeting at Cornelius’ House:
Peter meets Cornelius’s household and realizes the true meaning of his vision: all people may be accepted by God.
“You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation. But God has shown me that I should not call any person common or unclean.” (12:32)
He then proclaims the gospel: Christ’s life, death, and resurrection, and the universal offer of forgiveness through Jesus.
The Holy Spirit Poured on Gentiles:
While Peter is speaking, the Holy Spirit comes upon all the Gentiles present:
“The believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles.” (14:25)
Peter then commands they be baptized, showing the full inclusion of Gentiles in the Church.
On Worship & Obedience:
“You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.” (03:02, Deut. 11)
On God’s Universal Plan:
“Truly, I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” (13:46, Peter in Acts 10)
On Conversion and Baptism:
“Can anyone withhold water for baptizing these people who have received the Holy Spirit just as we have?” (15:02, Peter in Acts 10)
This episode aptly demonstrates the continuity between Old Testament covenant faithfulness and the New Testament’s universal offer of the gospel—showing God’s faithfulness, holiness, and inclusive love. The readings are clear, reverent, and moving, making this a pivotal installment in the biblical journey.