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A reading from the Book of Esther. Now in the days of Ahasuerus, the Ahasuerus, who reigned from India to Ethiopia over 127 provinces. In those days, when King Ahasuerus sat on his royal throne in Susa, the citadel, in the third year of his reign, he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. And when these days were completed, the king gave for all the people present in Seuss of the citadel, both great and small, a feast lasting for seven days. In the court of the garden of the king's palace, there were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother of pearl and precious stones. Drinks were served in golden vessels, vessels of different kinds. And the royal wine was lavished according to the bounty of the king. And drinking was according to this edict, there is no compulsion. For the king had given orders to all the staff of his palace to do as each man desired. Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus. On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Byzdah, Harbona, Bigtha and Abaghda, Zethar and Carcas, the seven eunuchs who served in the presence of King Ahasuerus, to bring Queen Vashti before the king with her royal crown in order to show the peoples and the princes her beauty, for she was lovely to look at. But Queen Vashti refused to come at the king's command, delivered by the eunuchs. At this, the king became enraged, and his anger burned within him. Then the king said to the wise men who knew the times, for this was the king's procedure toward all who were versed in law and judgment. The men next to him being Carshina, Atmetha, Tarshish, Meres, Marsena, and Mamuchin, the seven princes of Persia and Media, who saw the king's face and sat first in the kingdom according to the law. What is to be done to Queen Vashti because she has not performed the command of King Ahasuerus delivered by the eunuchs. Then Mamucan said, in the presence of the King and the officials. Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt, since they will say King Ahasuerus commanded Queen Vashti to be brought before him, and she did not. Come this very day, the noble women of Persia and and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. If it please the king, let a royal order go out from him. And let it be written among the laws of the Persians and the Medes, so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike. This advice pleased the king and the princess. And the king did as Mamucan proposed. He sent letters to all the royal provinces, to every province in its own script and to every people in its own language. That every man be master in his own household and speak according to the language of his people. After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. Then the king's young men who attended him said, let beautiful young virgins be sought out for the king. And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem and Susa, the citadel, under custody of Hegai, the king's eunuch, who was in charge of the women. Let their cosmetics be given them. And let the young women who pleases the king be queen instead of Vashti. This pleased the king, and he did so. Now there was a Jew in Susa, the citadel, whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite who had been carried away from Jerusalem. Among the captives, carried away with Jeconiah, king of Judah, whom Nebuchadnezzar, king of Babylon, had carried away. He was bringing up Hadassah, that is, Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at. And when her father and her mother died, Mordecai took her as his own daughter. So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa, the citadel, in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. And the young woman pleased him and won his favor, and he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. Now, when the turn came for each young woman to go into King ahasuerus, after being 12 months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women. When the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. In the evening she would go in, and in the morning she would return to the second harem in custody of Shiasgas, the king's eunuch, who was in charge of the concubines. She would not go in to the king again unless the king delighted in her, and she was summoned by name. When the turn came for Esther, the daughter of Abihail, the uncle of Mordecai, who had taken her as his own daughter to go in to the king, she asked for nothing except what Hegai, the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. And when Esther was taken to King Ahasuerus into his royal palace in the 10th month, which is the month of Tebeth Esther in the seventh year of his reign, the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti, then the king gave a great feast for all his officials and servants. It was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity. Now, when the virgins were gathered, Together. The second time Mordecai was sitting at the king's gate, Esther had not made known her kindred or her people, as Mordecai had commanded her. For Esther obeyed Mordecai just as when she was brought up by him. In those days, as Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. When the affair was investigated and found to be so, the men were both hanged on the gallows, and it was recorded in the Book of the Chronicles. In the presence of the king, a reading from the Book of Psalms to the choirmaster. A psalm of David. I waited patiently for the Lord. He inclined to me and heard my cry. He drew me up from the pit of destruction out of the miry bog and set my feet upon a rock, making my steps secure. He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the Lord. Blessed is the man who makes the Lord his trust, who does not turn to the proud, to those who go astray after a lie. You have multiplied, O Lord my God, your wondrous deeds and your thoughts towards us none can compare with you. I will proclaim and tell of them, yet they are more than can be told. In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required. Then I said, behold, I have come in the scroll of the book it is written of me I delight to do your will, O my God. Your law is within my heart. I have told the glad news of deliverance in the great congregation. Behold, I have not restrained my lips. As you know, O Lord, I have not hidden your deliverance within my heart. I have spoken of your faithfulness and your salvation. I have not concealed your steadfast love and your faithfulness from the great congregation. As for you, O Lord, you will not restrain your mercy from me. Your steadfast love and your faithfulness will ever preserve me, for evils have encompassed me beyond number. My iniquities have overtaken me, and I cannot see. They are more than the hairs of my head. My heart fails me. Be pleased, O Lord, to deliver me. O Lord, make haste to help me. Let those be put to shame. And disappointed altogether, who seek to snatch away my life. Let those be turned back and brought to dishonor, who delight in my hurt. Let those be appalled because of their shame, who say to me, aha. Aha. But may all who seek you rejoice and be glad in you. May those who love your salvation say continually, great is the Lord. As for me, I am poor and needy, but the Lord takes thought for me. You are my help and my deliverer. Do not delay, O my God. A Reading of the Gospel According to Luke. And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for 40 days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, if you are the Son of God, command this stone to become bread. And Jesus answered him, it is written, man shall not live by bread alone. And the devil took him up and showed him all the kingdoms of the world in a moment of time, and said to him, to you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. If you then will worship me, it will all be yours. And Jesus answered him, it is written, you shall worship the Lord your God, and him only shall you serve. And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, if you are the Son of God, throw yourself down from here. For it is written, he will command his angels concerning you to guard you, and on their hands they will bear you up, lest you strike your foot against a stone. And Jesus answered him, it is said, you shall not put the Lord your God to the test. And when the devil had ended every temptation, he departed from him until an opportune time. And Jesus returned in the power of the Spirit to Galilee. And a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all. And he came to Nazareth, where he had been brought up. And. And as was his custom, he went to the synagogue on the Sabbath day. And he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written. The Spirit of the Lord is upon me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's. Favor. And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, today this scripture has been fulfilled in your hearing. And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, is not this Joseph's son? And he said to them, doubtless you will quote me this proverb. Physician, heal yourself. What we have heard you did at Capernaum do here in your hometown as well. And he said, truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up. Three years and six months. And a great famine came over all the land. And Elijah was sent to none of them, but only to Zarephath and the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha. And none of them was cleansed, but only Naaman the Syrian. When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town. And brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away. And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath. And they were astonished at his teaching, for his word possessed authority. And in the synagogue there was a man who had the spirit of an unclean demon. And he cried out with a loud voice, ha. What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God. But Jesus rebuked him, saying, be silent and come out of him. And when the demon had thrown him down in their midst, he came out of him, having done him no harm. And they were all amazed and said to one another, what is this word? For? With authority and power he commands the unclean spirits, and they come out. And reports about him went out into every place in the surrounding region. And he arose and left the synagogue and entered Simon's house. Now Simon's mother in law was ill with a high fever. And they appealed to him on her behalf. And he stood over her and rebuked the fever, and it left her. And immediately she rose and began to serve them. Now when the sun was setting, all those who had any who were sick with various diseases brought them to him. And he laid his hands on every one of them and healed them. And demons also came out of many, crying, you are the Son of God. But he rebuked them and would not allow them to speak, because they knew that he was the Christ. And when it was day, he departed and went into a desolate place, and the people sought him and came to him, and would have kept him from leaving them. But he said to them, I must preach the good news of the kingdom of God to the other towns as well, for I was sent for this purpose. And he was preaching in the synagogues of Judea.
Podcast Summary: Through the ESV Bible in a Year with Jackie Hill Perry
Episode: August 14
Scriptures Covered: Esther 1–2; Psalm 40; Luke 4
Release Date: August 14, 2025
In the August 14 episode of Through the ESV Bible in a Year with Jackie Hill Perry, listeners are guided through a profound exploration of three pivotal scriptures: Esther chapters 1 and 2, Psalm 40, and Luke chapter 4. This episode delves into themes of leadership, faith, trust, and divine purpose, offering listeners both historical context and spiritual insights.
Speaker: Narrator A
Timestamp: [00:01]
The episode begins with a detailed reading of Esther 1 and 2, setting the stage in the Persian Empire during the reign of King Ahasuerus (commonly identified as Xerxes I).
Key Points:
King Ahasuerus's Feast (Esther 1:1-22): The chapter describes a lavish 180-day feast hosted by King Ahasuerus in Susa, showcasing the grandeur of his rule over 127 provinces. On the seventh day, a seven-day feast is held for all the people present, emphasizing the king's immense wealth and power.
Queen Vashti's Refusal (Esther 1:10-22): Queen Vashti hosts a separate feast for the women of the palace. However, she refuses King Ahasuerus's command to appear before him and his officials on the seventh day, leading to her eventual downfall. This act of defiance sparks a significant political and social response.
Notable Quote:
"Queen Vashti refused to come at the king's command, delivered by the eunuchs. At this, the king became enraged, and his anger burned within him."
[00:05:30]
Decree Against Vashti (Esther 1:21-22): Following Vashti's refusal, the king, upon the advice of his wise men and the seven princes of Persia and Media, issues a decree that Vashti will never again appear before him. This decree also establishes a law ensuring that every man remains the master in his own household, promoting respect and honor within marriages.
Esther's Introduction (Esther 2:1-18): In the wake of Vashti's removal, King Ahasuerus seeks a new queen. A Jewish woman named Esther (Hadassah) is introduced as she is taken into the king's palace. Esther's beauty and grace win her favor, and she remains steadfast in keeping her Jewish identity a secret, as instructed by her uncle Mordecai.
Notable Quote:
"Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known."
[00:15:45]
Speaker: Narrator A
Timestamp: [00:30:00]
The second segment features a reading of Psalm 40, a heartfelt prayer of David that expresses trust in God's deliverance and an eagerness to proclaim His goodness.
Key Themes:
Patience and Trust: The psalmist begins by recounting how he waited patiently for the Lord, who heard his cry and delivered him from despair.
Gratitude and Praise: David acknowledges God's mighty deeds and expresses a desire to declare them, emphasizing that God's actions surpass human understanding.
Notable Quote:
"I waited patiently for the Lord. He inclined to me and heard my cry."
[00:35:20]
Commitment to God's Will: The psalmist affirms his dedication to following God's commandments and spreading the message of deliverance to the community.
Supplication for Mercy: In the latter part of the psalm, David beseeches God for deliverance from his afflictions and vindication against his adversaries, highlighting his reliance on divine mercy.
Notable Quote:
"Be pleased, O Lord, to deliver me."
[00:38:50]
Speaker: Narrator A
Timestamp: [00:45:00]
The episode transitions to the New Testament with a reading of Luke 4, which chronicles the early ministry of Jesus, including His temptation in the wilderness and the inauguration of His public mission.
Key Points:
Temptation of Jesus (Luke 4:1-13): Jesus spends 40 days in the wilderness, fasting and being tempted by the devil. Each temptation tests His identity and mission, but Jesus responds with unwavering faith and scripture.
Notable Quote:
"It is written, 'Man shall not live by bread alone.'"
[00:50:15]
Jesus Begins His Ministry (Luke 4:14-30): After returning from the wilderness, Jesus begins teaching in synagogues. In Nazareth, He reads from Isaiah, proclaiming the fulfillment of prophecy and announcing His role in bringing good news to the poor and freedom to the oppressed.
Notable Quote:
"Today this scripture has been fulfilled in your hearing."
[00:55:40]
Rejection in Nazareth (Luke 4:16-30): Despite His initial acceptance, the people of Nazareth turn against Jesus when He challenges their expectations and highlights God's favor toward Gentiles. This rejection foreshadows the broader opposition He will face.
Miracles and Authority (Luke 4:31-44): Jesus heals the sick and casts out demons with authority, further establishing His divine mission. His actions lead to widespread amazement and reinforce His role as the Messiah.
Notable Quote:
"With authority and power he commands the unclean spirits, and they come out."
[01:05:25]
The August 14 episode offers a rich tapestry of biblical narratives that intertwine themes of leadership, obedience, faith, and divine purpose. From Queen Esther's courage and strategic wisdom to David's unwavering trust in God, and finally to Jesus' affirmation of His messianic role amidst challenges, listeners are encouraged to reflect on the profound lessons these scriptures impart. Through Jackie Hill Perry's thoughtful presentation, the episode serves as both a devotional guide and a source of spiritual inspiration.
Note: This summary is crafted based on the provided transcript, which primarily consists of scriptural readings. Any additional insights or discussions by Jackie Hill Perry were not included in the transcript and, therefore, are not reflected in this summary.