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A reading from the Book of Job. Has not man a hard service on earth? And are not his days like the days of a hired hand? Like a slave who longs for the shadow and like a hired hand who looks for his wages, so I am allotted. Months of emptiness and nights of misery are apportioned to me. When I lie down, I say, when shall I arise? But the night is long and I toss and turn till the dawn. My flesh is clothed with worms and dirt and my skin hardens, then breaks out afresh. My days are swifter than a weaver's shuttle and come to their end without hope. Remember that my life is a breath my eye will never again see. Good. The eye of him who sees me will behold me no more. While your eyes are on me, I shall be gone. As the cloud fades and vanishes, so he who goes down to Sheol does not come up. He returns no more to his house, nor does his place know him anymore. Therefore I will not restrain my mouth. I will speak in the anguish of my spirit, I will complain in the bitterness of my soul. Am I the sea or sea monster that you set a guard over me when I say my bed will comfort me, my couch will ease my complaint. Then you scare me with dreams and terrify me with visions so that I would choose strangling and death rather than my bones? I loathe my life. I would not live forever. Leave me alone, for my days are a breath. What is man that you make so much of him and that you set your heart on him, visit him every morning and test him every moment? How long will you not look away from me, nor leave me alone till I swallow my spit? If I sin, what do I do to you? You, watcher of mankind? Why have you made me your mark? Why have I become a burden to you? Why do you not pardon my transgression and take away my iniquity? For now I shall lie in the earth and you will seek me, but I shall not be. Then Bildad the Shuhite answered and said, how long will you say these things and the words of your mouth be a great wind? Does God pervert justice or does the Almighty pervert the right? If your children have sinned against him, he has delivered them into the hand of their transgression. If you will seek God and plead with the Almighty for mercy, if you are pure and upright, surely then he will rouse himself for you and and restore your rightful habitation. And though your beginning was small, your latter days will be very great. For inquire, please of bygone ages. And consider what the fathers have searched out for. We are but of yesterday and know nothing, for our days on earth are a shadow. Will they not teach you and tell you and utter words out of their understanding? Can papyrus grow where there is no marsh? Can reeds flourish where there is no water While yet in flower and not cut down, they wither before any other plant. Such are the paths of all who forget God. The hope of the godless shall perish. His confidence is severed, and his trust is a spider's web. He leans against his house, but it does not stand. He lays hold of it, but it does not endure. He is a lush plant before the sun, and his shoots spread over his garden. His roots entwine the stone heap. He looks upon a house of stones. If he is destroyed from his place, then it will deny him, saying, I have never seen you. Behold, this is the joy of his way, and out of the soil others will spring. Behold, God will not reject a blameless man nor take the hand of evildoers. He will yet fill your mouth with laughter and your lips with shouting. Those who hate you will be clothed with shame, and the tent of the wicked will be no more. A reading from the Book of Psalms to the choirmaster of the sons of Korah. According to Alamoth. A song. God is our refuge and strength, A very present help in trouble. Therefore we will not fear Though the earth give way, Though the mountains be moved into the heart of the sea, Though its waters roar and foam, Though the mountains tremble at its swelling. Selah. There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her. She shall not be moved. God will help her. When morning dawns, the nations rage, the kingdoms totter. He utters his voice. The earth melts. The Lord of hosts is with us. The God of Jacob is our fortress, Selah. Come, behold the works of the Lord. How he has brought desolations on the earth. He makes wars cease to the end of the earth. He breaks the bow and shatters the spear. He burns the chariots with fire. Be still and know that I am God. I will be exalted among the nations. I will be exalted in the earth. The Lord of hosts is with us. The God of Jacob is our fortress, Selah. A reading of the Gospel according to Luke. After this The Lord appointed 72 others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said, to them the harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way. Behold, I am sending you out as lambs in the midst of wolves. Carry no money, bag no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, peace be to this house. And if a son of peace is there, your peace will rest upon him. But if not, it will return to you and remain in the same house, eating and drinking what they provide for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you, heal the sick in it and say to them, the kingdom of God has come near to you. But whenever you enter a town and they do not receive you, go into its streets and say, even the dust of your town that clings to our feet we wipe off against you. Nevertheless, know this, that the kingdom of God has come near. I tell you, it will be more bearable on that day for Sodom than for that town. Woe to you, Chorazin. Woe to you, Bethsaida. For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven. You shall be brought down to Hades. The one who hears you hears me. And the one who rejects you rejects me. And the one who rejects me rejects him who sent me. The 72 returned with joy, saying, lord, even the demons are subject to us in your name. And he said to them, I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions and over all the power of the enemy. And nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. In that same hour, he rejoiced in the Holy Spirit and said, I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children. Yes, Father. For such was your gracious will. All things have been handed over to me by my Father. And no one knows who the Son is except the Father and who the Father is except the Son and anyone to whom the Son chooses to reveal him. Then, turning to the disciples, he said privately Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and to hear what you hear and did not hear it. And behold, a lawyer stood up to put him to the test, saying, teacher, what shall I do to inherit eternal life? He said to him, what is written in the law? How do you read it? And he answered, you shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself. And he said to him, you have answered correctly. Do this and you will live. But he, desiring to justify himself, said to Jesus, and who is my neighbor? Jesus replied, a man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now, by chance, a priest was going down that road, and when he saw him, he passed by on the other side. So likewise, a Levite, when he came to the place and saw him pass by on the other side, but a Samaritan, as he journeyed, came to where he was. And when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, take care of him, and whatever more you spend, I will repay you when I come back. Which of these three do you think proved to be a neighbor to the man who fell among the robbers? He said, the one who showed him mercy. And Jesus said to him, you go and do likewise. Now, as they went on their way, Jesus entered a village, and a woman named Martha welcomed him into her house. And she had a sister called Mary who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving, and she went up to him and said, lord, do you not care that my sister has left me to serve alone? Tell her then to help me. But the Lord answered her, martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion which will not be taken away from her.
Episode: August 20 (Job 7–8; Psalm 46; Luke 10)
Date: August 20, 2025
This episode continues the chronological journey through the ESV Bible, focusing on themes of human suffering, God’s sovereignty, trust in divine refuge, the mission of discipleship, and the power of radical neighborly love. Today's readings include Job 7–8 (Job's cries and his friend's response), Psalm 46 (God as refuge in chaos), and Luke 10 (Jesus sending the seventy-two, the Parable of the Good Samaritan, and the story of Mary and Martha).
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The reading is solemn, contemplative, and occasionally urgent, echoing both the deep distress of Job and the authoritative compassion of Jesus. Key moments convey comfort (“God is our refuge and strength”), challenge (“Go your way…as lambs in the midst of wolves”), and encouragement to spiritual focus and mercy.
This episode weaves together Scripture’s wrestling with suffering (Job), assurance of God’s protective presence (Psalm 46), and the radical calling to mission and neighbor love (Luke 10). The unforgettable parable of the Good Samaritan and the gentle correction of Martha invite listeners to mercy, hospitality, and devotion to Christ above all.